Thursday's Serial: “The Centaur” by Algernon Blackwood (in England) - I

CHAPTER I

"We may be in the Universe as dogs and cats are in our libraries, seeing the books and hearing the conversation, but having no inkling of the meaning of it all."

--WILLIAM JAMES, A Pluralistic Universe

 

"... A man's vision is the great fact about him. Who cares for Carlyle's reasons, or Schopenhauer's, or Spencer's? A philosophy is the expression of a man's intimate character, and all definitions of the Universe are but the deliberately adopted reactions of human characters upon it."

--Ibid

 

"There are certain persons who, independently of sex or comeliness, arouse an instant curiosity concerning themselves. The tribe is small, but its members unmistakable. They may possess neither fortune, good looks, nor that adroitness of advance-vision which the stupid name good luck; yet there is about them this inciting quality which proclaims that they have overtaken Fate, set a harness about its neck of violence, and hold bit and bridle in steady hands.

"Most of us, arrested a moment by their presence to snatch the definition their peculiarity exacts, are aware that on the heels of curiosity follows--envy. They know the very things that we forever seek in vain. And this diagnosis, achieved as it were en passant, comes near to the truth, for the hallmark of such persons is that they have found, and come into, their own. There is a sign upon the face and in the eyes. Having somehow discovered the 'piece' that makes them free of the whole amazing puzzle, they know where they belong and, therefore, whither they are bound: more, they are definitely en route. The littlenesses of existence that plague the majority pass them by.

"For this reason, if for no other," continued O'Malley, "I count my experience with that man as memorable beyond ordinary. 'If for no other,' because from the very beginning there was another. Indeed, it was probably his air of unusual bigness, massiveness rather,--head, face, eyes, shoulders, especially back and shoulders,--that struck me first when I caught sight of him lounging there hugely upon my steamer deck at Marseilles, winning my instant attention before he turned and the expression on his great face woke more--woke curiosity, interest, envy. He wore this very look of certainty that knows, yet with a tinge of mild surprise as though he had only recently known. It was less than perplexity. A faint astonishment as of a happy child--almost of an animal--shone in the large brown eyes--"

"You mean that the physical quality caught you first, then the psychical?" I asked, keeping him to the point, for his Irish imagination was ever apt to race away at a tangent.

He laughed good-naturedly, acknowledging the check. "I believe that to be the truth," he replied, his face instantly grave again. "It was the impression of uncommon bulk that heated my intuition--blessed if I know how--leading me to the other. The size of his body did not smother, as so often is the case with big people: rather, it revealed. At the moment I could conceive no possible connection, of course. Only this overwhelming attraction of the man's personality caught me and I longed to make friends. That's the way with me, as you know," he added, tossing the hair back from his forehead impatiently,"--pretty often. First impressions. Old man, I tell you, it was like a possession."

"I believe you," I said. For Terence O'Malley all his life had never understood half measures.

 

 

CHAPTER II

"The friendly and flowing savage, who is he? Is he waiting for civilization, or is he past it, and mastering it?"

--WHITMAN

 

"We find ourselves today in the midst of a somewhat peculiar state of society, which we call Civilization, but which even to the most optimistic among us does not seem altogether desirable. Some of us, indeed, are inclined to think that it is a kind of disease which the various races of man have to pass through....

"While History tells us of many nations that have been attacked by it, of many that have succumbed to it, and of some that are still in the throes of it, we know of no single case in which a nation has fairly recovered from and passed through it to a more normal and healthy condition. In other words, the development of human society has never yet (that we know of) passed beyond a certain definite and apparently final stage in the process we call Civilization; at that stage it has always succumbed or been arrested."

--EDWARD CARPENTER, Civilization: Its Cause and Cure

 

O'Malley himself is an individuality that invites consideration from the ruck of commonplace men. Of mingled Irish, Scotch, and English blood, the first predominated, and the Celtic element in him was strong. A man of vigorous health, careless of gain, a wanderer, and by his own choice something of an outcast, he led to the end the existence of a rolling stone. He lived from hand to mouth, never quite growing up. It seemed, indeed, that he never could grow up in the accepted sense of the term, for his motto was the reverse of nil admirari, and he found himself in a state of perpetual astonishment at the mystery of things. He was forever deciphering the huge horoscope of Life, yet getting no further than the House of Wonder, on whose cusp surely he had been born. Civilization, he loved to say, had blinded the eyes of men, filling them with dust instead of vision.

An ardent lover of wild outdoor life, he knew at times a high, passionate searching for things of the spirit, when the outer world fell away like dross and he seemed to pass into a state resembling ecstasy. Never in cities or among his fellow men, struggling and herded, did these times come to him, but when he was abroad with the winds and stars in desolate places. Then, sometimes, he would be rapt away, caught up to see the tail-end of the great procession of the gods that had come near. He surprised Eternity in a running Moment.

For the moods of Nature flamed through him--in him--like presences, potently evocative as the presences of persons, and with meanings equally various: the woods with love and tenderness; the sea with reverence and magic; plains and wide horizons with the melancholy peace and silence as of wise and old companions; and mountains with a splendid terror due to some want of comprehension in himself, caused probably by a spiritual remoteness from their mood.

The Cosmos, in a word, for him was psychical, and Nature's moods were transcendental cosmic activities that induced in him these singular states of exaltation and expansion. She pushed wide the gateways of his deeper life. She entered, took possession, dipped his smaller self into her own enormous and enveloping personality.

He possessed a full experience, and at times a keen judgment, of modern life; while underneath, all the time, lay the moving sea of curiously wild primitive instincts. An insatiable longing for the wilderness was in his blood, a craving vehement, unappeasable. Yet for something far greater than the wilderness alone--the wilderness was merely a symbol, a first step, indication of a way of escape. The hurry and invention of modern life were to him a fever and a torment. He loathed the million tricks of civilization. At the same time, being a man of some discrimination at least, he rarely let himself go completely. Of these wilder, simpler instincts he was afraid. They might flood all else. If he yielded entirely, something he dreaded, without being able to define, would happen; the structure of his being would suffer a nameless violence, so that he would have to break with the world. These cravings stood for that loot of the soul which he must deny himself. Complete surrender would involve somehow a disintegration, a dissociation of his personality that carried with it the loss of personal identity.

When the feeling of revolt became sometimes so urgent in him that it threatened to become unmanageable, he would go out into solitude, calling it to heel; but this attempt to restore order, while easing his nature, was never radical; the accumulation merely increased on the rebound; the yearnings grew and multiplied, and the point of saturation was often dangerously near. "Some day," his friends would say, "there'll be a bursting of the dam." And, though their meaning might be variously interpreted, they spoke the truth. O'Malley knew it, too.

A man he was, in a word, of deep and ever-shifting moods, and with more difficulty than most in recognizing the underlying self of which these outer aspects were projections masquerading as complete personalities.

The underlying ego that unified these projections was of the type touched with so sure a hand in the opening pages of an inspired little book: The Plea of Pan. O'Malley was useless as a citizen and knew it. Sometimes--he was ashamed of it as well.

Occasionally, and at the time of this particular "memorable adventure," aged thirty, he acted as foreign correspondent; but even as such he was the kind of newspaper man that not merely collects news, but discovers, reveals, creates it. Wise in their generation, the editors who commissioned him remembered when his copy came in that they were editors. A roving commission among the tribes of the Caucasus was his assignment at the moment, and a better man for the purpose would have been hard to find, since he knew beauty, had a keen eye for human nature, divined what was vital and picturesque, and had, further, the power to set it down in brief terms born directly of his vivid emotions.

When first I knew him he lived--nowhere, being always on the move. He kept, however, a dingy little room near Paddington where his books and papers accumulated, undusted but safe, and where the manuscripts of his adventures were found when his death made me the executor of his few belongings. The key was in his pocket, carefully ticketed with a bone label. And this, the only evidence of practical forethought I ever discovered in him, was proof that something in that room was deemed by him of value--to others. It certainly was not the heterogeneous collection of second-hand books, nor the hundreds of unlabeled photographs and sketches. Can it have been the MSS. of stories, notes, and episodes I found, almost carefully piled and tabulated with titles, in a dirty kitbag of green Willesden canvas?

Some of these he had told me (with a greater vividness than he could command by pen); others were new; many unfinished. All were unusual, to say the least. All, too, had obviously happened to himself at some period of his roving career, though here and there he had disguised his own part in them by Hoffmann's device of throwing the action into the third person. Those told to me by word of mouth I could only feel were true, true for himself at least. In no sense were they mere inventions, but arose in moments of vision upon a structure of solid events. Ten men will describe in as many different ways a snake crossing their path; but, besides these, there exists an eleventh man who sees more than the snake, the path, the movement. O'Malley was some such eleventh man. He saw the thing whole, from some kind of inner bird's-eye view, while the ten saw only limited aspects of it from various angles. He was accused of adding details, therefore, because he had divined their presence while still below the horizon. Before they emerged the others had already left.

By which I mean that he saw in commonplace events the movement of greater tides than others saw. At one remove of time or distance--a minute or a mile--he perceived all. While the ten chattered volubly about the name of the snake, he was caught beyond by the beauty of the path, the glory of the running glide, the nature of the forces that drove, hindered, modified.

The others reasoned where the snake was going, its length in inches and its speed per second, while he, ignoring such superficial details, plunged as it were into the very nature of the creature's being. And in this idiosyncrasy, which he shared with all persons of mystical temperament, is exemplified a certain curious contempt for Reason that he had. For him mere intellectuality, by which the modern world sets such store, was a valley of dry bones. Its worship was a worship of the form. It missed the essential inner truth because such inner truth could be known only by being it, feeling it. The intellectual attitude of mind, in a word, was critical, not creative, and to be unimaginative seemed to him, therefore, the worst form of unintelligence.

"The arid, sterile minds!" he would cry in a burst of his Celtic enthusiasm. "Where, I ask ye, did the philosophies and sciences of the world assist the progress of any single soul a blessed inch?"

Any little Dreamer in his top-floor back, spinning by rushlight his web of beauty, was greater than the finest critical intelligence that ever lived. The one, for all his poor technique, was stammering over something God had whispered to him, the other merely destroying thoughts invented by the brain of man.

And this attitude of mind, because of its interpretative effect upon what follows, justifies mention. For to O'Malley, in some way difficult to explain, Reason and Intellect, as such, had come to be worshipped by men today out of all proportion to their real value. Consciousness, focused too exclusively upon them, had exalted them out of due proportion in the spiritual economy. To make a god of them was to make an empty and inadequate god. Reason should be the guardian of the soul's advance, but not the object. Its function was that of a great sandpaper which should clear the way of excrescences, but its worship was to allow a detail to assume a disproportionate importance.

Not that he was fool enough to despise Reason in what he called its proper place, but that he was "wise" enough--not that he was "intellectual" enough!--to recognize its futility in measuring the things of the soul. For him there existed a more fundamental understanding than Reason, and it was, apparently, an inner and natural understanding.

"The greatest Teacher we ever had," I once heard him say, "ignored the intellect, and who, will ye tell me, can by searching find out God? And yet what else is worth finding out...? Isn't it only by becoming as a little child--a child that feels and never reasons things--that any one shall enter the kingdom...? Where will the giant intellects be before the Great White Throne when a simple man with the heart of a child will top the lot of 'em?"

"Nature, I'm convinced," he said another time, though he said it with puzzled eyes and a mind obviously groping, "is our next step. Reason has done its best for centuries, and gets no further. It can get no further, for it can do nothing for the inner life which is the sole reality. We must return to Nature and a purified intuition, to a greater reliance upon what is now subconscious, back to that sweet, grave guidance of the Universe which we've discarded with the primitive state--a spiritual intelligence, really, divorced from mere intellectuality."

And by Nature he did not mean a return to savagery. There was no idea of going backwards in his wild words. Rather he looked forwards, in some way hard to understand, to a state when Man, with the best results of Reason in his pocket, might return to the instinctive life--to feeling with--to the sinking down of the modern, exaggerated intellectual personality into its rightful place as guide instead of leader. He called it a Return to Nature, but what he meant, I always felt, was back to a sense of kinship with the Universe which men, through worshipping the intellect alone, had lost. Men today prided themselves upon their superiority to Nature as beings separate and apart. O'Malley sought, on the contrary, a development, if not a revival, of some faultless instinct, due to kinship with her, which--to take extremes--shall direct alike the animal and the inspired man, guiding the wild bee and the homing pigeon, and--the soul toward its God.

This clue, as he called it, crystallized so neatly and so conclusively his own mental struggles, that he had called a halt, as it were, to his own intellectual development.... The name and family of the snake, hence, meant to him the least important things about it. He caught, wildly yet consistently, at the psychic links that bound the snake and Nature and himself together with all creation. Troops of adventurous thoughts had all his life "gone west" to colonize this land of speculative dream. True to his idea, he "thought" with his emotions as much as with his brain, and in the broken record of the adventure that this book relates, this strange passion of his temperament remains the vital clue. For it happened in, as well as to, himself. His Being could include the Earth by feeling with her, whereas his intellect could merely criticize, and so belittle, the details of such inclusion.

Many a time, while he stretched credulity to a point, I have heard him apologize in some such way for his method. It was the splendor of his belief that made the thing so convincing in the telling, for later when I found the same tale written down it seemed somehow to have failed of an equal achievement. The truth was that no one language would convey the extraordinary freight that was carried so easily by his instinctive choice of gestures, tone, and glance. With him these were consummately interpretative.

Before the age of thirty he had written and published a volume or two of curious tales, all dealing with extensions of the personality, a subject that interested him deeply, and one he understood because he drew the material largely from himself. Psychology he simply devoured, even in its most fantastic and speculative forms; and though perhaps his vision was incalculably greater than his power of technique, these strange books had a certain value and formed a genuine contribution to the thought on that particular subject. In England naturally they fell dead, but their translation into German brought him a wider and more intelligent circle. The common public unfamiliar with Sally Beauchamp No. 4, with Hélène Smith, or with Dr. Hanna, found in these studies of divided personality, and these singular extensions of the human consciousness, only extravagance and imagination run to wildness. Yet, none the less, the substratum of truth upon which O'Malley had built them, lay actually within his own personal experience. The books had brought him here and there acquaintances of value; and among these latter was a German doctor, Heinrich Stahl. With Dr. Stahl the Irishman crossed swords through months of somewhat irregular correspondence, until at length the two had met on board a steamer where the German held the position of ship's doctor. The acquaintanceship had grown into something approaching friendship, although the two men stood apparently at the opposite poles of thought. From time to time they still met.

In appearance there was nothing unusual about O'Malley, unless it was the contrast of the light blue eyes with the dark hair. Never, I think, did I see him in anything but that old grey flannel suit, with the low collar and shabby glistening tie. He was of medium height, delicately built, his hands more like a girl's than a man's. In towns he shaved and looked fairly presentable, but once upon his travels he grew beard and moustache and would forget for weeks to have his hair cut, so that it fell in a tangle over forehead and eyes.

His manner changed with the abruptness of his moods. Sometimes active and alert, at others for days together he would become absent, dreamy, absorbed, half oblivious of the outer world, his movements and actions dictated by subconscious instinct rather than regulated by volition. And one cause of that loneliness of spirit which was undoubtedly a chief pain in life to him, was the fact that ordinary folk were puzzled how to take him, or to know which of these many extreme moods was the man himself. Uncomfortable, unsatisfactory, elusive, not to be counted upon, they deemed him: and from their point of view they were undoubtedly right. The sympathy and above all the companionship he needed, genuinely craved too, were thus denied to him by the faults of his own temperament. With women his intercourse was of the slightest; in a sense he did not know the need of them much. For one thing, the feminine element in his own nature was too strong, and he was not conscious, as most men are, of the great gap of incompleteness women may so exquisitely fill; and, for another, its obvious corollary perhaps, when they did come into his life, they gave him more than he could comfortably deal with. They offered him more than he needed.

In this way, while he perhaps had never fallen in love, as the saying has it, he had certainly known that high splendor of devotion which means the losing of oneself in others, that exalted love which seeks not any reward of possession because it is itself so utterly possessed. He was pure, too; in the sense that it never occurred to him to be otherwise.

Chief cause of his loneliness--so far as I could judge his complex personality at all--seemed that he never found a sympathetic, truly understanding ear for those deeply primitive longings that fairly ravaged his heart. And this very isolation made him often afraid; it proved that the rest of the world, the sane majority at any rate, said No to them. I, who loved him and listened, yet never quite apprehended his full meaning. Far more than the common Call of the Wild, it was. He yearned, not so much for a world savage, uncivilized, as for a perfectly natural one that had never known, perhaps never needed civilization--a state of freedom in a life unstained.

He never wholly understood, I think, the reason why he found himself in such stern protest against the modern state of things, why people produced in him a state of death so that he turned from men to Nature--to find life. The things the nations exclusively troubled themselves about all seemed to him so obviously vain and worthless, and, though he never even in his highest moments felt the claims of sainthood, it puzzled and perplexed him deeply that the conquest over Nature in all its multifarious forms today should seem to them so infinitely more important than the conquest over self. What the world with common consent called Reality, seemed ever to him the most crude and obvious, the most transient, the most blatant un-Reality. His love of Nature was more than the mere joy of tumultuous pagan instincts. It was, in the kind of simple life he craved, the first step toward the recovery of noble, dignified, enfranchised living. In the denial of all this external flummery he hated, it would leave the soul disengaged and free, able to turn her activities within for spiritual development. Civilization now suffocated, smothered, killed the soul. Being in the hopeless minority, he felt he must be somewhere wrong, at fault, deceived. For all men, from a statesman to an engine-driver, agreed that the accumulation of external possessions had value, and that the importance of material gain was real.... Yet, for himself, he always turned for comfort to the Earth. The wise and wonderful Earth opened her mind and her deep heart to him in a way few other men seemed to know. Through Nature he could move blind-folded along, yet find his way to strength and sympathy. A noble, gracious life stirred in him then which the pettier human world denied. He often would compare the thin help or fellowship he gained from ordinary social intercourse, or from what had seemed at the time quite a successful gathering of his kind, with the power he gained from a visit to the woods or mountains. The former, as a rule, evaporated in a single day; the other stayed, with ever growing power, to bless whole weeks and months.

And hence it was, whether owing to the truth or ignorance of his attitude, that a sense of bleak loneliness spread through all his life, and more and more he turned from men to Nature.

Moreover, foolish as it must sound, I was sometimes aware that deep down in him hid some nameless, indefinable quality that proclaimed him fitted to live in conditions that had never known the restraints of modern conventions--a very different thing to doing without them once known. A kind of childlike, transcendental innocence he certainly possessed, naïf, most engaging, and--utterly impossible. It showed itself indirectly, I think, in this distress under modern conditions. The multifarious apparatus of the spirit of Today oppressed him; its rush and luxury and artificiality harassed him beyond belief. The terror of cities ran in his very blood.

When I describe him as something of an outcast, therefore, it will be seen that he was such both voluntarily and involuntarily.

"What the world has gained by brains is simply nothing to what it has lost by them--"

"A dream, my dear fellow, a mere dream," I stopped him, yet with sympathy because I knew he found relief this way. "Your constructive imagination is too active."

"By Gad," he replied warmly, "but there is a place somewhere, or a state of mind--the same thing--where it's more than a dream. And, what's more, bless your stodgy old heart, some day I'll get there."

"Not in England, at any rate," I suggested.

He stared at me a moment, his eyes suddenly charged with dreams. Then, characteristically, he snorted. He flung his hand out with a gesture that should push the present further from him.

"I've always liked the Eastern theory--old theory anyhow if not Eastern--that intense yearnings end by creating a place where they are fulfilled--"

"Subjectively--"

"Of course; objectively means incompletely. I mean a Heaven built up by desire and intense longing all your life. Your own thought makes it. Living idea, that!"

"Another dream, Terence O'Malley," I laughed, "but beautiful and seductive."

To argue bored him. He loved to state his matter, fill it with detail, blow the heated breath of life into it, and then leave it. Argument belittled without clarifying; criticism destroyed, sealing up the sources of life. Any fool could argue; the small, denying minds were always critics.

"A dream, but a damned foine one, let me tell you," he exclaimed, recovering his brogue in his enthusiasm. He glared at me a second, then burst out laughing. "Tis better to have dhreamed and waked," he added, "than never to have dhreamed at all."

And then he poured out O'Shaughnessy's passionate ode to the Dreamers of the world:

 

We are the music-makers,:

And we are the dreamers of dreams,

Wandering by lone sea-breakers,

And sitting by desolate streams;

World-losers and world-forsakers,

 

On whom the pale moon gleams;

Yet we are the movers and shakers

Of the world forever, it seems.

 

With wonderful deathless ditties

We build up the world's great cities,

And out of a fabulous story

We fashion an empire's glory;

One man with a dream, at pleasure,

Shall go forth and conquer a crown;

And three with a new song's measure

 

Can trample an empire down.

 

We, in the ages lying

In the buried past of the earth,

Built Nineveh with our sighing,

And Babel itself with our mirth;

And o'erthrew them with prophesying

To the old of the new world's worth;

For each age is a dream that is dying,

Or one that is coming to birth.

 

For this passion for some simple old-world innocence and beauty lay in his soul like a lust--self-feeding and voracious.

 

 

CHAPTER III

"Lonely! Why should I feel lonely? Is not our planet in the Milky Way?"

--THOREAU

 

March had passed shouting away, and April was whispering deliciously among her scented showers when O'Malley went on board the coasting steamer at Marseilles for the Levant and the Black Sea. The mistral made the land unbearable, but herds of white horses ran galloping over the bay beneath a sky of childhood's blue. The ship started punctually--he came on board as usual with a bare minute's margin--and from his rapid survey of the thronged upper deck, it seems, he singled out on the instant this man and boy, wondering first vaguely at their uncommon air of bulk, secondly at the absence of detail which should confirm it. They appeared so much bigger than they actually were. The laughter, rising in his heart, however, did not get as far as his lips.

For this appearance of massive bulk, and of shoulders comely yet almost humped, was not borne out by a direct inspection. It was a mental impression. The man, though broad and well-proportioned, with heavy back and neck and uncommonly sturdy torso, was in no sense monstrous. It was upon the corner of the eye that the bulk and hugeness dawned, a false report that melted under direct vision. O'Malley took him in with attention merging in respect, searching in vain for the detail of back and limbs and neck that suggested so curiously the sense of the gigantic. The boy beside him, obviously son, possessed the same elusive attributes--felt yet never positively seen.

Passing down to his cabin, wondering vaguely to what nationality they might belong, he was immediately behind them, elbowing French and German tourists, when the father abruptly turned and faced him. Their gaze met. O'Malley started.

"Whew...!" ran some silent expression like fire through his brain.

Out of a massive visage, placid for all its ruggedness, shone eyes large and timid as those of an animal or child bewildered among so many people. There was an expression in them not so much cowed or dismayed as "un-refuged"--the eyes of the hunted creature. That, at least, was the first thing they betrayed; for the same second the quick-blooded Celt caught another look: the look of a hunted creature that at last knows shelter and has found it. The first expression had emerged, then withdrawn again swiftly like an animal into its hole where safety lay. Before disappearing, it had flashed a wireless message of warning, of welcome, of explanation--he knew not what term to use--to another of its own kind, to himself.

O'Malley, utterly arrested, stood and stared. He would have spoken, for the invitation seemed obvious enough, but there came an odd catch in his breath, and words failed altogether. The boy, peering at him sideways, clung to his great parent's side. For perhaps ten seconds there was this interchange of staring, intimate staring, between the three of them ... and then the Irishman, confused, more than a little agitated, ended the silent introduction with an imperceptible bow and passed on slowly, knocking absent-mindedly through the crowd, down to his cabin on the lower deck.

In his heart, deep down, stirred an indescribable sympathy with something he divined in these two that was akin to himself, but that as yet he could not name. On the surface he felt an emotion he knew not whether to call uneasiness or surprise, but crowding past it, half smothering it, rose this other more profound emotion. Something enormously winning in the atmosphere of father and son called to him in the silence: it was significant, oddly buried; not yet had it emerged enough to be confessed and labeled. But each had recognized it in the other. Each knew. Each waited. And it was extraordinarily disturbing.

Before unpacking, he sat for a long time on his berth, thinking....trying in vain to catch through a thunder of surprising emotions the word that might bring explanation. That strange impression of giant bulk, unsupported by actual measurements; that look of startled security seeking shelter; that other look of being sure, of knowing where to go and being actually en route,--all these, he felt, grew from the same hidden cause whereof they were symptoms. It was this hidden thing in the man that had reached out invisibly and fired his own consciousness as their gaze met in that brief instant. And it had disturbed him so profoundly because the very same lost thing lay buried in himself. The man knew, whereas he anticipated merely--as yet. What was it? Why came there with it both happiness and fear?

The word that kept chasing itself in a circle like a kitten after its own tail, yet bringing no explanation, was Loneliness--a loneliness that must be whispered. For it was loneliness on the verge of finding relief. And if proclaimed too loud, there might come those who would interfere and prevent relief. The man, and the boy too for that matter, were escaping. They had found the way back, were ready and eager, moreover, to show it to other prisoners.

And this was as near as O'Malley could come to explanation. He began to understand dimly--and with an extraordinary excitement of happiness.

"Well--and the bigness?" I asked, seizing on a practical point after listening to his dreaming, "what do you make of that? It must have had some definite cause surely?"

He turned and fixed his light blue eyes on mine as we paced beside the Serpentine that summer afternoon when I first heard the story told. He was half grave, half laughing.

"The size, the bulk, the bigness," he replied, "must have been in reality the expression of some mental quality that reached me psychically, producing its effect directly on my mind and not upon the eyes at all." In telling the story he used a simile omitted in the writing of it, because his sense of humor perceived that no possible turn of phrase could save it from grotesqueness when actually it was far from grotesque--extraordinarily pathetic rather: "As though," he said, "the great back and shoulders carried beneath the loose black cape--humps, projections at least; but projections not ugly in themselves, comely even in some perfectly natural way, that lent to his person this idea of giant size. His body, though large, was normal so far as its proportions were concerned. In his spirit, though, there hid another shape. An aspect of that other shape somehow reached my mind."

Then, seeing that I found nothing at the moment to reply, he added:

"As an angry man you may picture to yourself as red, or a jealous man as green!" He laughed aloud. "D'ye see, now? It was not really a physical business at all!"

Wednesday's Good Reading; "The Evening Star" by Thomas Campbell (jn English)

 

Star, that bringest home the bee,
And sett'st the weary labourer free:
If any star shed peace, 'tis thou
That send'st it from above—
Appearing when heaven's breath and brow
Are sweet as hers we love.

Come to the luxuriant skies,
Whilst the landscape's odours rise;
Whilst far-off lowing herds are heard,
And songs, when toil is done,
From cottages whose smoke unstirr'd
Curls yellow in the sun.

Star of love's soft interviews!
Parted lovers on thee muse;
Their remembrancer in heaven
Of thrilling vows thou art,
Too delicious to be riven
By absence from the heart.

Tuesday's Serial: "The Hour of the Dragon" by Robert E. Howard (English) - I

 

 

CHAPTER 1: O SLEEPER, AWAKE!

The long tapers flickered, sending the black shadows wavering along the walls, and the velvet tapestries rippled. Yet there was no wind in the chamber. Four men stood about the ebony table on which lay the green sarcophagus that gleamed like carven jade. In the upraised right hand of each man a curious black candle burned with a weird greenish light. Outside was night and a lost wind moaning among the black trees.

Inside the chamber was tense silence, and the wavering of the shadows, while four pairs of eyes, burning with intensity, were fixed on the long green case across which cryptic hieroglyphics writhed, as if lent life and movement by the unsteady light. The man at the foot of the sarcophagus leaned over it and moved his candle as if he were writing with a pen, inscribing a mystic symbol in the air. Then he set down the candle in its black gold stick at the foot of the case, and, mumbling some formula unintelligible to his companions, he thrust a broad white hand into his fur-trimmed robe. When he brought it forth again it was as if he cupped in his palm a ball of living fire.

The other three drew in their breath sharply, and the dark, powerful man who stood at the head of the sarcophagus whispered: "The Heart of Ahriman!" The other lifted a quick hand for silence. Somewhere a dog began howling dolefully, and a stealthy step padded outside the barred and bolted door. But none looked aside from the mummy-case over which the man in the ermine-trimmed robe was now moving the great flaming jewel while he muttered an incantation that was old when Atlantis sank. The glare of the gem dazzled their eyes, so that they could not be sure of what they saw; but with a splintering crash, the carven lid of the sarcophagus burst outward as if from some irresistible pressure applied from within, and the four men, bending eagerly forward, saw the occupant -- a huddled, withered, wizened shape, with dried brown limbs like dead wood showing through moldering bandages.

"Bring that thing back?" muttered the small dark man who stood on the right, with a short, sardonic laugh. "It is ready to crumble at a touch. We are fools -- "

"Shhh!" It was an urgent hiss of command from the large man who held the jewel. Perspiration stood upon his broad white forehead and his eyes were dilated. He leaned forward, and, without touching the thing with his hand, laid on the breast of the mummy the blazing jewel. Then he drew back and watched with fierce intensity, his lips moving in soundless invocation.

It was as if a globe of living fire nickered and burned on the dead, withered bosom. And breath sucked in, hissing, through the clenched teeth of the watchers. For as they watched, an awful transmutation became apparent. The withered shape in the sarcophagus was expanding, was growing, lengthening. The bandages burst and fell into brown dust. The shriveled limbs swelled, straightened. Their dusky hue began to fade.

"By Mitra!" whispered the tall, yellow-haired man on the left. "He was not a Stygian. That part at least was true."

Again a trembling finger warned for silence. The hound outside was no longer howling. He whimpered, as with an evil dream, and then that sound, too, died away in silence, in which the yellow-haired man plainly heard the straining of the heavy door, as if something outside pushed powerfully upon it. He half turned, his hand at his sword, but the man in the ermine robe hissed an urgent warning: "Stay! Do not break the chain! And on your life do not go to the door!"

The yellow-haired man shrugged and turned back, and then he stopped short, staring. In the Jade sarcophagus lay a living man: a tall, lusty man, naked, white of skin, and dark of hair and beard. He lay motionless, his eyes wide open, and blank and unknowing as a newborn babe's. On his breast the great jewel smoldered and sparkled.

The man in ermine reeled as if from some let-down of extreme tension.

"Ishtar!" he gasped. "It is Xaltotun!-and he lives! Valerius! Tarascus! Amalric! Do you see? Do you see? You doubted me -- but I have not failed! We have been close to the open gates of hell this night, and the shapes of darkness have gathered close about us -- aye, they followed him to the very door -- but we have brought the great magician back to life."

"And damned our souls to purgatories everlasting, I doubt not," muttered the small, dark man, Tarascus.

The yellow-haired man, Valerius, laughed harshly.

"What purgatory can be worse than life itself? So we are all damned together from birth. Besides, who would not sell his miserable soul for a throne?"

"There is no intelligence in his stare, Orastes," said the large man.

"He has long been dead," answered Orastes. "He is as one newly awakened. His mind is empty after the long sleep -- nay, he was dead, not sleeping. We brought his spirit back over the voids and gulfs of night and oblivion. I will speak to him."

He bent over the foot of the sarcophagus, and fixing his gaze on the wide dark eyes of the man within, he said, slowly: "Awake, Xaltotun!"

The lips of the man moved mechanically. "Xaltotun!" he repeated in a groping whisper.

"You are Xaltotun!" exclaimed Orastes, like a hypnotist driving home his suggestions. "You are Xaltotun of Python, in Acheron."

A dim flame flickered in the dark eyes.

"I was Xaltotun," he whispered. "I am dead."

"You are Xaltotun!" cried Orastes. "You are not dead! You live!"

"I am Xaltotun," came the eery whisper. "But I am dead. In my house in Khemi, in Stygia, there I died."

"And the priests who poisoned you mummified your body with their dark arts, keeping all your organs intact!" exclaimed Orastes. "But now you live again! The Heart of Ahriman has restored your life, drawn your spirit back from space and eternity." "The Heart of Ahriman!" The flame of remembrance grew stronger. "The barbarians stole it from me!"

"He remembers," muttered Orastes. "Lift him from the case."

The others obeyed hesitantly, as if reluctant to touch the man they had recreated, and they seemed not easier in their minds when they felt firm muscular flesh, vibrant with blood and life, beneath their fingers. But they lifted him upon the table, and Orastes clothed him in a curious dark velvet robe, splashed with gold stars and crescent moons, and fastened a cloth-of-gold fillet about his temples, confining the black wavy locks that fell to his shoulders. He let them do as they would, saying nothing, not even when they set him in a carven throne-like chair with a high ebony back and wide silver arms, and feet like golden claws. He sat there motionless, and slowly intelligence grew in his dark eyes and made them deep and strange and luminous. It was as if long-sunken witch-lights floated slowly up through midnight pools of darkness.

Orastes cast a furtive glance at his companions, who stood staring in morbid fascination at their strange guest. Their iron nerves had withstood an ordeal that might have driven weaker men mad. He knew it was with no weaklings that he conspired, but men whose courage was as profound as their lawless ambitions and capacity for evil. He turned his attention to the figure in the ebon-black chair. And this one spoke at last.

"I remember," he said in a strong, resonant voice, speaking Nemedian with a curious, archaic accent. "I am Xaltotun, who was high priest of Set in Python, which was in Acheron. The Heart of Ahriman -- I dreamed I had found it again -- where is it?"

Orastes placed it in his hand, and he drew breath deeply as he gazed into the depths of the terrible jewel burning in his grasp.

"They stole it from me, long ago," he said. "The red heart of the night it is, strong to save or to damn. It came from afar, and from long ago. While I held it, none could stand before me. But it was stolen from me, and Acheron fell, and I fled an exile into dark Stygia. Much I remember, but much I have forgotten. I have been in a far land, across misty voids and gulfs and unlit oceans. What is the year?"

Orastes answered him. "It is the waning of the Year of the Lion, three thousand years after the fall of Acheron."

"Three thousand years!" murmured the other. "So long? Who are you?"

"I am Orastes, once a priest of Mitra. This man is Amalric, baron of Tor, in Nemedia; this other is Tarascus, younger brother of the king of Nemedia; and this tall man is Valerius, rightful heir of the throne of Aquilonia."

"Why have you given me life?" demanded Xaltotun. "What do you require of me?"

The man was now fully alive and awake, his keen eyes reflecting the working of an unclouded brain. There was no hesitation or uncertainty in his manner. He came directly to the point, as one who knows that no man gives something for nothing. Orastes met him with equal candor.

"We have opened the doors of hell this night to free your soul and return it to your body because we need your aid. We wish to place Tarascus on the throne of Nemedia, and to win for Valerius the crown of Aquilonia. With your necromancy you can aid us."

Xaltotun's mind was devious and full of unexpected slants.

"You must be deep in the arts yourself, Orastes, to have been able to restore my life. How is it that a priest of Mitra knows of the Heart of Ahriman, and the incantations of Skelos?"

"I am no longer a priest of Mitra," answered Orastes. "I was cast forth from my order because of my delving in black magic. But for Amalric there I might have been burned as a magician.

"But that left me free to pursue my studies. I journeyed in Zamora, in Vendhya, in Stygia, and among the haunted jungles of Khitai. I read the ironbound books of Skelos, and talked with unseen creatures in deep wells, and faceless shapes in black reeking jungles. I obtained a glimpse of your sarcophagus in the demon-haunted crypts below the black giant-walled temple of Set in the hinterlands of Stygia, and I learned of the arts that would bring back life to your shriveled corpse. From moldering manuscripts I learned of the Heart of Ahriman. Then for a year I sought its hiding-place, and at last I found it."

"Then why trouble to bring me back to life?" demanded Xaltotun, with his piercing gaze fixed on the priests. "Why did you not employ the Heart to further your own power?"

"Because no man today knows the secrets of the Heart," answered Orastes. "Not even in legends live the arts by which to loose its full powers. I knew it could restore life; of its deeper secrets I am ignorant. I merely used it to bring you back to life. It is the use of your knowledge we seek. As for the Heart, you alone know its awful secrets."

Xaltotun shook his head, staring broodingly into the flaming depths.

"My necromantic knowledge is greater than the sum of all the knowledge of other men," he said; "yet I do not know the full power of the jewel. I did not invoke it in the old days; I guarded it lest it be used against me. At last it was stolen, and in the hands of a feathered shaman of the barbarians it defeated all my mighty sorcery. Then it vanished, and I was poisoned by the jealous priests of Stygia before I could learn where it was hidden."

"It was hidden in a cavern below the temple of Mitra, in Tarantia," said Orastes. "By devious ways I discovered this, after I had located your remains in Set's subterranean temple in Stygia.

"Zamorian thieves, partly protected by spells I learned from sources better left unmentioned, stole your mummy-case from under the very talons of those which guarded it in the dark, and by camel-caravan and galley and ox-wagon it came at last to this city.

"Those same thieves -- or rather those of them who still lived after their frightful quest -- stole the Heart of Ahriman from its haunted cavern below the temple of Mitra, and all the skill of men and the spells of sorcerers nearly failed. One man of them lived long enough to reach me and give the jewel into my hands, before he died slavering and gibbering of what he had seen in that accursed crypt. The thieves of Zamora are the most faithful of men to their trust. Even with my conjurements, none but them could have stolen the Heart from where it has lain in demon-guarded darkness since the fall of Acheron, three thousand years ago."

Xaltotun lifted his lion-like head and stared far off into space, as if plumbing the lost centuries.

"Three thousand years!" he muttered. "Set! Tell me what has chanced in the world."

"The barbarians who overthrew Acheron set up new kingdoms," quoted Orastes. "Where the empire had stretched now rose realms called Aquilonia, and Nemedia, and Argos, from the tribes that founded them. The older kingdoms of Ophir, Corinthia and western Koth, which had been subject to the kings of Acheron, regained their independence with the fall of the empire."

"And what of the people of Acheron?" demanded Orastes. "When I fled into Stygia, Python was in ruins, and all the great, purple-towered cities of Acheron fouled with blood and trampled by the sandals of the barbarians."

"In the hills small groups of folk still boast descent from Acheron," answered Orastes. "For the rest, the tide of my barbarian ancestors rolled over them and wiped them out. They -- my ancestors -- had suffered much from the kings of Acheron."

A grim and terrible smile curled the Pythonian's lips.

"Aye! Many a barbarian, both man and woman, died screaming on the altar under this hand. I have seen their heads piled to make a pyramid in the great square in Python when the kings returned from the west with their spoils and naked captives."

"Aye. And when the day of reckoning came, the sword was not spared. So Acheron ceased to be, and purple-towered Python became a memory of forgotten days. But the younger kingdoms rose on the imperial ruins and waxed great. And now we have brought you back to aid us to rule these kingdoms, which, if less strange and wonderful than Acheron of old, are yet rich and powerful, well worth fighting for. Look!" Orastes unrolled before the stranger a map drawn cunningly on vellum.

Xaltotun regarded it, and then shook his head, baffled.

"The very outlines of the land are changed. It is like some familiar thing seen in a dream, fantastically distorted."

"Howbeit," answered Orastes, tracing with his forefinger, "here is Belverus, the capital of Nemedia, in which we now are. Here run the boundaries of the land of Nemedia. To the south and southeast are Ophir and Corinthia, to the east Brythunia, to the west Aquilonia."

"It is the map of a world I do not know," said Xaltotun softly, but Orastes did not miss the lurid fire of hate that flickered in his dark eyes.

"It is a map you shall help us change," answered Orastes. "It is our desire first to set Tarascus on the throne of Nemedia. We wish to accomplish this without strife, and in such a way that no suspicion will rest on Tarascus. We do not wish the land to be torn by civil wars, but to reserve all our power for the conquest of Aquilonia.

"Should King Nimed and his sons die naturally, in a plague for instance, Tarascus would mount the throne as the next heir, peacefully and unopposed."

Xaltotun nodded, without replying, and Orastes continued.

"The other task will be more difficult. We cannot set Valerius on the Aquilonian throne without a war, and that kingdom is a formidable foe. Its people are a hardy, war-like race, toughened by continual wars with the Picts, Zingarians and Cimmerians. For five hundred years Aquilonia and Nemedia have intermittently waged war, and the ultimate advantage has always lain with the Aquilonians.

"Their present king is the most renowned warrior among the western nations. He is an outlander, an adventurer who seized the crown by force during a time of civil strife, strangling King Namedides with his own hands, upon the very throne. His name is Conan, and no man can stand before him in battle.

"Valerius is now the rightful heir of the throne. He had been driven into exile by his royal kinsman, Namedides, and has been away from his native realm for years, but he is of the blood of the old dynasty, and many of the barons would secretly hail the overthrow of Conan, who is a nobody without royal or even noble blood. But the common people are loyal to him, and the nobility of the outlying provinces. Yet if his forces were overthrown in the battle that must first take place, and Conan himself slain, I think it would not be difficult to put Valerius on the throne. Indeed, with Conan slain, the only center of the government would be gone. He is not part of a dynasty, but only a lone adventurer."

"I wish that I might see this king," mused Xaltotun, glancing toward a silvery mirror which formed one of the panels of the wall. This mirror cast no reflection, but Xaltotun's expression showed that he understood its purpose, and Orastes nodded with the pride a good craftsman takes in the recognition of his accomplishments by a master of his craft.

"I will try to show him to you," he said. And seating himself before the mirror, he gazed hypnotically into its depths, where presently a dim shadow began to take shape.

It was uncanny, but those watching knew it was no more than the reflected image of Orastes' thought, embodied in that mirror as a wizard's thoughts are embodied in a magic crystal. It floated hazily, then leaped into startling clarity -- a tall man, mightily shouldered and deep of chest, with a massive corded neck and heavily muscled limbs. He was clad in silk and velvet, with the royal lions of Aquilonia worked in gold upon his rich jupon, and the crown of Aquilonia shone on his square-cut black mane; but the great sword at his side seemed more natural to him than the regal accouterments. His brow was low and broad, his eyes a volcanic blue that smoldered as if with some inner fire. His dark, scarred, almost sinister face was that of a fighting-man, and his velvet garments could not conceal the hard, dangerous lines of his limbs.

"That man is no Hyborian!" exclaimed Xaltotun.

"No; he is a Cimmerian, one of those wild tribesmen who dwell in the gray hills of the north."

"I fought his ancestors of old," muttered Xaltotun. "Not even the kings of Acheron could conquer them."

"They still remain a terror to the nations of the south," answered Orastes. "He is a true son of that savage race, and has proved himself, thus far, unconquerable."

Xaltotun did not reply; he sat staring down at the pool of living fire that shimmered in his hand. Outside, the hound howled again, long and shudderingly.

 

 

CHAPTER 2: THE BLACK WIND BLOWS

The year of the dragon had birth in war and pestilence and unrest. The black plague stalked through the streets of Belverus, striking down the merchant in his stall, the serf in his kennel, the knight at his banquet board. Before it the arts of the leeches were helpless. Men said it had been sent from hell as punishment for the sins of pride and lust. It was swift and deadly as the stroke of an adder. The victim's body turned purple and then black, and within a few minutes he sank down dying, and the stench of his own putrefaction was in his nostrils even before death wrenched his soul from his rotting body. A hot, roaring wind blew incessantly from the south, and the crops withered in the fields, the cattle sank and died in their tracks.

Men cried out on Mitra, and muttered against the king; for somehow, throughout the kingdom, the word was whispered that the king was secretly addicted to loathsome practises and foul debauches in the seclusion of his nighted palace. And then in that palace death stalked grinning on feet about which swirled the monstrous vapors of the plague. In one night the king died with his three sons, and the drums that thundered their dirge drowned the grim and ominous bells that rang from the carts that lumbered through the streets gathering up the rotting dead.

That night, just before dawn, the hot wind that had blown for weeks ceased to rustle evilly through the silken window curtains. Out of the north rose a great wind that roared among the towers, and there was cataclysmic thunder, and blinding sheets of lightning, and driving rain. But the dawn shone clean and green and clear; the scorched ground veiled itself in grass, the thirsty crops sprang up anew, and the plague was gone -- its miasma swept clean out of the land by the mighty wind.

Men said the gods were satisfied because the evil king and his spawn were slain, and when his young brother Tarascus was crowned in the great coronation hall, the populace cheered until the towers rocked, acclaiming the monarch on whom the gods smiled.

Such a wave of enthusiasm and rejoicing as swept the land is frequently the signal for a war of conquest. So no one was surprised when it was announced that King Tarascus had declared the truce made by the late king with their western neighbors void, and was gathering his hosts to invade Aquilonia. His reason was candid; his motives, loudly proclaimed, gilded his actions with something of the glamor of a crusade. He espoused the cause of Valerius, "rightful heir to the throne"; he came, he proclaimed, not as an enemy of Aquilonia, but as a friend, to free the people from the tyranny of a usurper and a foreigner.

If there were cynical smiles in certain quarters, and whispers concerning the king's good friend Amalric, whose vast personal wealth seemed to be flowing into the rather depleted royal treasury, they were unheeded in the general wave of fervor and zeal of Tarascus's popularity. If any shrewd individuals suspected that Amalric was the real ruler of Nemedia, behind the scenes, they were careful not to voice such heresy. And the war went forward with enthusiasm.

The king and his allies moved westward at the head of fifty thousand men -- knights in shining armor with their pennons streaming above their helmets, pikemen in steel caps and brigandines, crossbowmen in leather jerkins. They crossed the border, took a frontier castle and burned three mountain villages, and then, in the valley of the Valkia, ten miles west of the boundary line, they met the hosts of Conan, king of Aquilonia -- forty-five thousand knights, archers and men-at-arms, the flower of Aquilonian strength and chivalry. Only the knights of Poitain, under Prospero, had not yet arrived, for they had far to ride up from the southwestern comer of the kingdom. Tarascus had struck without warning. His invasion had come on the heels of his proclamation, without formal declaration of war.

The two hosts confronted each other across a wide, shallow valley, with rugged cliffs, and a shallow stream winding through masses of reeds and willows down the middle of the vale. The camp-followers of both hosts came down to this stream for water, and shouted insults and hurled stones across at one another. The last glints of the sun shone on the golden banner of Nemedia with the scarlet dragon, unfurled in the breeze above the pavilion of King Tarascus on an eminence near the eastern cliffs. But the shadow of the western cliffs fell like a vast purple pall across the tents and the army of Aquilonia, and upon the black banner with its golden lion that floated above King Conan's pavilion.

All night the fires flared the length of the valley, and the wind brought the call of trumpets, the clangor of arms, and the sharp challenges of the sentries who paced their horses along either edge of the willow-grown stream.

It was in the darkness before dawn that King Conan stirred on his couch, which was no more than a pile of silks and furs thrown on a dais, and awakened. He started up, crying out sharply and clutching at his sword. Pallantides, his commander, rushing in at the cry, saw his king sitting upright, his hand on his hilt, and perspiration dripping from his strangely pale face.

"Your Majesty!" exclaimed Pallantides. "Is aught amiss?"

"What of the camp?" demanded Conan. "Are the guards out?"

"Five hundred horsemen patrol the stream, Your Majesty," answered the general. "The Nemedians have not offered to move against us in the night. They wait for dawn, even as we."

"By Crom," muttered Conan. "I awoke with a feeling that doom was creeping on me in the night."

He stared up at the great golden lamp which shed a soft glow over the velvet hangings and carpets of the great tent. They were alone; not even a slave or a page slept on the carpeted floor; but Conan's eyes blazed as they were wont to blaze in the teeth of great peril, and the sword quivered in his hand. Pallantides watched him uneasily. Conan seemed to be listening.

"Listen!" hissed the king. "Did you hear it? A furtive step!"

"Seven knights guard your tent, Your Majesty," said Pallantides. "None could approach it unchallenged."

"Not outside," growled Conan. "It seemed to sound inside the tent."

Pallantides cast a swift, startled look around. The velvet hangings merged with shadows in the corners, but if there had been anyone in the pavilion besides themselves, the general would have seen him. Again he shook his head.

"There is no one here, sure. You sleep in the midst of your host."

"I have seen death strike a king in the midst of thousands," muttered Conan. "Something that walks on invisible feet and is not seen -- "

"Perhaps you were dreaming. Your Majesty," said Pallantides, somewhat perturbed.

"So I was," grunted Conan. "A devilish dream it was, too. I trod again all the long, weary roads I traveled on my way to the kingship."

He fell silent, and Pallantides stared at him unspeaking. The king was an enigma to the general, as to most of his civilized subjects. Pallantides knew that Conan had walked many strange roads in his wild, eventful life, and had been many things before a twist of Fate set him on the throne of Aquilonia.

"I saw again in the battlefield whereon I was born," said Conan, resting his chin moodily on a massive fist. "I saw myself in a pantherskin loin-clout, throwing my spear at the the mountain beasts. I was a mercenary swordsman again, a het-man of the kozaki who dwell along the Zaporoska River, a corsair looting the coasts of Kush, a pirate of the Barachan Isles, a chief of the Himelian hillmen. All these things I've been, and of all these things I dreamed; all the shapes that have been I passed like an endless procession, and their feet beat out a dirge in the sounding dust.

"But throughout my dreams moved strange, veiled figures and ghostly shadows, and a far-away voice mocked me. And toward the last I seemed to see myself lying on this dais in my tent, and a shape bent over me, robed and hooded. I lay unable to move, and then the hood fell away and a moldering skull grinned down at me. Then it was that I awoke."

"This is an evil dream. Your Majesty," said Pallantides, suppressing a shudder. "But no more."

Conan shook his head, more in doubt than in denial. He came of a barbaric race, and the superstitions and instincts of his heritage lurked close beneath the surface of his consciousness.

"I've dreamed many evil dreams," he said, "and most of them were meaningless. But by Crom, this was not like most dreams! I wish this battle were fought and won, for I've had a grisly premonition ever since King Nimed died in the black plague. Why did it cease when he died?"

"Men say he sinned -- "

"Men are fools, as always," grunted Conan. "If the plague struck all who sinned, then by Crom there wouldn't be enough left to count the living! Why should the gods -- who the priests tell me are just -- slay five hundred peasants and merchants and nobles before they slew the king, if the whole pestilence were aimed at him? Were the gods smiting blindly, like swordsmen in a fog? By Mitra, if I aimed my strokes no straighter, Aquilonia would have had a new king long ago.

"No! The black plague's no common pestilence. It lurks in Stygian tombs, and is called forth into being only by wizards. I was a swordsman in Prince Almuric's army that invaded Stygia, and of his thirty thousand, fifteen thousand perished by Stygian arrows, and the rest by the black plague that rolled on us like a wind out of the south. I was the only man who lived."

"Yet only five hundred died in Nemedia," argued Pallantides.

"Whoever called it into being knew how to cut it short at will," answered Conan. "So I know there was something planned and diabolical about it. Someone called it forth, someone banished it when the work was completed -- when Tarascus was safe on the throne and being hailed as the deliverer of the people from the wrath of the gods. By Crom, I sense a black, subtle brain behind all this. What of this stranger who men say gives counsel to Tarascus?"

"He wears a veil," answered Pallantides; "they say he is a foreigner; a stranger from Stygia."

"A stranger from Stygia!" repeated Conan scowling. "A stranger from hell, more like! -- Ha! What is that?"

"The trumpets of the Nemedians!" exclaimed Pallantides. "And hark, how our own blare upon their heels! Dawn is breaking, and the captains are marshaling the hosts for the onset! Mitra be with them, for many will not see the sun go down behind the crags."

"Send my squires to me!" exclaimed Conan, rising with alacrity and casting off his velvet night-garment; he seemed to have forgotten his forebodings at the prospect of action. "Go to the captains and see that all is in readiness. I will be with you as soon as I don my armor."

Many of Conan's ways were inexplicable to the civilized people he ruled, and one of them was his insistence on sleeping alone in his chamber or tent. Pallantides hastened from the pavilion, clanking in the armor he had donned at midnight after a few hours' sleep. He cast a swift glance over the camp, which was beginning to swarm with activity, mail clinking and men moving about dimly in the uncertain light, among the long lines of tents. Stars still glimmered palely in the western sky, but long pink streamers stretched along the eastern horizon, and against them the dragon banner of Nemedia flung out its billowing silken folds.

Pallantides turned toward a smaller tent near by, where slept the royal squires. These were tumbling out already, roused by the trumpets. And as Pallantides called to them to hasten, he was frozen speechless by a deep fierce shout and the impact of a heavy blow inside the king's tent, followed by a heart-stopping crash of a falling body. There sounded a low laugh that turned the general's blood to ice.

Echoing the cry, Pallantides wheeled and rushed back into the pavilion. He cried out again as he saw Conan's powerful frame stretched out on the carpet. The king's great two-handed sword lay near his hand, and a shattered tent-pole seemed to show where his sword had fallen. Pallantides' sword was out, and he glared about the tent, but nothing met his gaze. Save for the king and himself it was empty, as it had been when he left it.

"Your Majesty!" Pallantides threw himself on his knee beside the fallen giant.

Conan's eyes were open; they blazed up at him with full intelligence and recognition. His lips writhed, but no sound came forth. He seemed unable to move.

Voices sounded without. Pallantides rose swiftly and stepped to the door. The royal squires and one of the knights who guarded the tent stood there. "We heard a sound within," said the knight apologetically. "Is all well with the king?"

Pallantides regarded him searchingly.

"None has entered or left the pavilion this night?"

"None save yourself, my lord," answered the knight, and Pallantides could not doubt his honesty.

"The king stumbled and dropped his sword," said Pallantides briefly. "Return to your post."

As the knight turned away, the general covertly motioned to the five royal squires, and when they had followed him in, he drew the flap closely. They turned pale at the sight of the king stretched upon the carpet, but Pallantides' quick gesture checked their exclamations.

The general bent over him agan, and again Conan made an effort to speak. The veins in his temples and the cords in his neck swelled with his efforts, and he lifted his head clear off the ground. Voice came at last, mumbling and half intelligible.

"The thing-the thing in the corner!"

Pallantides lifted his head and looked fearfully about him. He saw the pale faces of the squires in the lamplight, the velvet shadows that lurked along the walls of the pavilion. That was all.

"There is nothing here. Your Majesty," he said.

"It was there, in the comer," muttered the king, tossing his lion-maned head from side to side in his efforts to rise. "A man -- at least he looked like a man -- wrapped in rags like a mummy's bandages, with a moldering cloak drawn about him, and a hood. All I could see was his eyes, as he crouched there in the shadows. I thought he was a shadow himself, until I saw his eyes. They were like black jewels.

"I made at him and swung my sword, but I missed him clean -- how, Crom knows-and splintered that pole instead. He caught my wrist as I staggered off balance, and his fingers burned like hot iron. All the strength went out of me, and the floor rose and struck me like a club. Then he was gone, and I was down, and -- curse him! I can't move! I'm paralyzed!"

Pallantides lifted the giant's hand, and his flesh crawled. On the king's wrist showed the blue marks of long, lean fingers. What hand could grip so hard as to leave its print on that thick wrist? Pallantides remembered that low laugh he had heard as he rushed into the tent, and cold perspiration beaded his skin. It had not been Conan who laughed.

"This is a thing diabolical!" whispered a trembling squire. "Men say the children of darkness war for Tarascus!"

"Be silent!" ordered Pallantides sternly.

Outside, the dawn was dimming the stars. A light wind sprang up from the peaks, and brought the fanfare of a thousand trumpets. At the sound a convulsive shudder ran through the king's mighty form. Again the veins in his temples knotted as he strove to break the invisible shackles which crushed him down.

"Put my harness on me and tie me into my saddle," he whispered. "I'll lead the charge yet!"

Pallantides shook his head, and a squire plucked his skirt.

"My lord, we are lost if the host learns the king has been smitten! Only he could have led us to victory this day."

"Help me lift him on the dais," answered the general.

They obeyed, and laid the helpless giant on the furs, and spread a silken cloak over him. Pallantides turned to the five squires and searched their pale faces long before he spoke.

"Our lips must be sealed for ever as to what happens in this tent," he said at last. "The kingdom of Aquilonia depends upon it. One of you go and fetch me the officer Valannus, who is a captain of the Pellian spearmen."

The squire indicated bowed and hastened from the tent, and Pallantides stood staring down at the stricken king, while outside trumpets blared, drums thundered, and the roar of the multitudes rose in the growing dawn. Presently the squire returned with the officer Pallantides had named -- a tall man, broad and powerful, built much like the king. Like him, also, he had thick black hair. But his eyes were gray and he did not resemble Conan in his features.

"The king is stricken by a strange malady," said Pallantides briefly. "A great honor is yours; you are to wear his armor and ride at the head of the host today. None must know that it is not the king who rides."

"It is an honor for which a man might gladly give up his life," stammered the captain, overcome by the suggestion. "Mitra grant that I do not fail of this mighty trust!"

And while the fallen king stared with burning eyes that reflected the bitter rage and humiliation that ate his heart, the squires stripped Valannus of mail shirt, burganet and leg-pieces, and clad him in Conan's armor of black plate-mail, with the vizored salade, and the dark plumes nodding over the wyvern crest. Over all they put the silken surcoat with the royal lion worked in gold upon the breast, and they girt him with a broad gold-buckled belt which supported a jewel-hilted broad-sword in a cloth-of-gold scabbard. While they worked, trumpets clamored outside, arms clanged, and across the river rose a deep-throated roar as squadron after squadron swung into place.

Full-armed, Vallanus dropped to his knee and bent his plumes before the figure that lay on the dais.

"Lord king, Mitra grant that I do not dishonor the harness I wear this day!"

"Bring me Tarascus's head and I'll make you a baron!" In the stress of his anguish Conan's veneer of civilization had fallen from him. His eyes flamed, he ground his teeth in fury and blood-lust, as barbaric as any tribesmen in the Cimmerian hills.