Tuesday, 15 September 2026

Tuesday's Serial: “Green Mansions: A Romance of the Tropical Forest” by W. H. Hudson - XI.

 

CHAPTER 12

To follow impetuous, bird-like Rima in her descent of the hill would have been impossible, nor had I any desire to be a witness of old Nuflo's discomfiture at the finish. It was better to leave them to settle their quarrel themselves, while I occupied myself in turning over these fresh facts in my mind to find out how they fitted into the speculative structure I had been building during the last two or three weeks. But it soon struck me that it was getting late, that the sun would be gone in a couple of hours; and at once I began the descent. It was not accomplished without some bruises and a good many scratches.

After a cold draught, obtained by putting my lips to a black rock from which the water was trickling, I set out on my walk home, keeping near the western border of the forest for fear of losing myself. I had covered about half the distance from the foot of the hill to Nuflo's lodge when the sun went down. Away on my left the evening uproar of the howling monkeys burst out, and after three or four minutes ceased; the after silence was pierced at intervals by screams of birds going to roost among the trees in the distance, and by many minor sounds close at hand, of small bird, frog, and insect. The western sky was now like amber-colored flame, and against that immeasurably distant luminous background the near branches and clustered foliage looked black; but on my left hand the vegetation still appeared of a uniform dusky green. In a little while night would drown all color, and there would be no light but that of the wandering lantern-fly, always unwelcome to the belated walker in a lonely place, since, like the ignis fatuus, it is confusing to the sight and sense of direction.

With increasing anxiety I hastened on, when all at once a low growl issuing from the bushes some yards ahead of me brought me to a stop. In a moment the dogs, Susio and Goloso, rushed out from some hiding place furiously barking; but they quickly recognized me and slunk back again. Relieved from fear, I walked on for a short distance; then it struck me that the old man must be about somewhere, as the dogs scarcely ever stirred from his side. Turning back, I went to the spot where they had appeared to me; and there, after a while, I caught sight of a dim, yellow form as one of the brutes rose up to look at me. He had been lying on the ground by the side of a wide-spreading bush, dead and dry, but overgrown by a creeping plant which had completely covered its broad, flat top like a piece of tapestry thrown over a table, its slender terminal stems and leaves hanging over the edge like a deep fringe. But the fringe did not reach to the ground and under the bush. in its dark interior. I caught sight of the other dog; and after gazing in for some time, I also discovered a black, recumbent form, which I took to be Nuflo.

"What are you doing there, old man?" I cried. "Where is Rima—have you not seen her? Come out."

Then he stirred himself, slowly creeping out on all fours; and finally, getting free of the dead twigs and leaves, he stood up and faced me. He had a strange, wild look, his white beard all disordered, moss and dead leaves clinging to it, his eyes staring like an owl's, while his mouth opened and shut, the teeth striking together audibly, like an angry peccary's. After silently glaring at me in this mad way for some moments, he burst out: "Cursed be the day when I first saw you, man of Caracas! Cursed be the serpent that bit you and had not sufficient power in its venom to kill! Ha! you come from Ytaioa, where you talked with Rima? And you have now returned to the tiger's den to mock that dangerous animal with the loss of its whelp. Fool, if you did not wish the dogs to feed on your flesh, it would have been better if you had taken your evening walk in some other direction."

These raging words did not have the effect of alarming me in the least, nor even of astonishing me very much, albeit up till now the old man tract always shown himself suave and respectful. His attack did not seem quite spontaneous. In spite of the wildness of his manner and the violence of his speech, he appeared to be acting a part, which he had rehearsed beforehand. I was only angry, and stepping forward, I dealt him a very sharp rap with my knuckles on his chest.

"Moderate your language, old man," I said; "remember that you are addressing a superior."

"What do you say to me?" he screamed in a shrill, broken voice, accompanying his words with emphatic gestures. "Do you think you are on the pavement of Caracas? Here are no police to protect you—here we are alone in the desert where names and titles are nothing, standing man to man."

"An old man to a young one," I returned. "And in virtue of my youth I am your superior. Do you wish me to take you by the throat and shake your insolence out of you?"

"What, do you threaten me with violence?" he exclaimed, throwing himself into a hostile attitude. "You, the man I saved, and sheltered, and fed, and treated like a son! Destroyer of my peace, have you not injured me enough? You have stolen my grandchild's heart from me; with a thousand inventions you have driven her mad! My child, my angel, Rima, my savior! With your lying tongue you have changed her into a demon to persecute me! And you are not satisfied, but must finish your evil work by inflicting blows on my worn body! All, all is lost to me! Take my life if you wish it, for now it is worth nothing and I desire not to keep it!" And here he threw himself on his knees and, tearing open his old, ragged mantle, presented his naked breast to me.

"Shoot! Shoot!" he screeched. "And if you have no weapon take my knife and plunge it into this sad heart, and let me die!" And drawing his knife from its sheath, he flung it down at my feet.

All this performance only served to increase my anger and contempt; but before I could make any reply I caught sight of a shadowy object at some distance moving towards us—something gray and formless, gliding swift and noiseless, like some great low-flying owl among the trees. It was Rima, and hardly had I seen her before she was with us, facing old Nuflo, her whole frame quivering with passion, her wide-open eyes appearing luminous in that dim light.

"You are here!" she cried in that quick, ringing tone that was almost painful to the sense. "You thought to escape me! To hide yourself from my eyes in the wood! Miserable! Do you not know that I have need of you—that I have not finished with you yet? Do you, then, wish to be scourged to Riolama with thorny twigs—to be dragged thither by the beard?"

He had been staring open-mouthed at her, still on his knees, and holding his mantle open with his skinny hands. "Rima! Rima! have mercy on me!" he cried out piteously. "I cannot go to Riolama, it is so far—so far. And I am old and should meet my death. Oh, Rima, child of the woman I saved from death, have you no compassion? I shall die, I shall die!"

"Shall you die? Not until you have shown me the way to Riolama. And when I have seen Riolama with my eyes, then you may die, and I shall be glad at your death; and the children and the grandchildren and cousins and friends of all the animals you have slain and fed on shall know that you are dead and be glad at your death. For you have deceived me with lies all these years even me—and are not fit to live! Come now to Riolama; rise instantly, I command you!"

Instead of rising he suddenly put out his hand and snatched up the knife from the ground. "Do you then wish me to die?" he cried. "Shall you be glad at my death? Behold, then I shall slay myself before your eyes. By my own hand, Rima, I am now about to perish, striking the knife into my heart!"

While speaking he waved the knife in a tragic manner over his head, but I made no movement; I was convinced that he had no intention of taking his own life—that he was still acting. Rima, incapable of understanding such a thing, took it differently.

"Oh, you are going to kill yourself." she cried. "Oh, wicked man, wait until you know what will happen to you after death. All shall now be told to my mother. Hear my words, then kill yourself."

She also now dropped on to her knees and, lifting her clasped hands and fixing her resentful sparkling eyes on the dim blue patch of heaven visible beyond the treetops, began to speak rapidly in clear, vibrating tones. She was praying to her mother in heaven; and while Nuflo listened absorbed, his mouth open, his eyes fixed on her, the hand that clutched the knife dropped to his side. I also heard with the greatest wonder and admiration. For she had been shy and reticent with me, and now, as if oblivious of my presence, she was telling aloud the secrets of her inmost heart.

"O mother, mother, listen to me, to Rima, your beloved child!" she began. "All these years I have been wickedly deceived by grandfather—Nuflo—the old man that found you. Often have I spoken to him of Riolama, where you once were, and your people are, and he denied all knowledge of such a place. Sometimes he said that it was at an immense distance, in a great wilderness full of serpents larger than the trunks of great trees, and of evil spirits and savage men, slayers of all strangers. At other times he affirmed that no such place existed; that it was a tale told by the Indians; such false things did he say to me—to Rima, your child. O mother, can you believe such wickedness?

"Then a stranger, a white man from Venezuela, came into our woods: this is the man that was bitten by a serpent, and his name is Abel; only I do not call him by that name, but by other names which I have told you. But perhaps you did not listen, or did not hear, for I spoke softly and not as now, on my knees, solemnly. For I must tell you, O mother, that after you died the priest at Voa told me repeatedly that when I prayed, whether to you or to any of the saints, or to the Mother of Heaven, I must speak as he had taught me if I wished to be heard and understood. And that was most strange, since you had taught me differently; but you were living then, at Voa, and now that you are in heaven, perhaps you know better. Therefore listen to me now, O mother, and let nothing I say escape you.

"When this white man had been for some days with us, a strange thing happened to me, which made me different, so that I was no longer Rima, although Rima still—so strange was this thing; and I often went to the pool to look at myself and see the change in me, but nothing different could I see. In the first place it came from his eyes passing into mine, and filling me just as the lightning fills a cloud at sunset: afterwards it was no longer from his eyes only, but it came into me whenever I saw him, even at a distance, when I heard his voice, and most of all when he touched me with his hand. When he is out of my sight I cannot rest until I see him again; and when I see him, then I am glad, yet in such fear and trouble that I hide myself from him. O mother, it could not be told; for once when he caught me in his arms and compelled me to speak of it, he did not understand; yet there was need to tell it; then it came to me that only to our people could it be told, for they would understand, and reply to me, and tell me what to do in such a case.

"And now, O mother, this is what happened next. I went to grandfather and first begged and then commanded him to take me to Riolama; but he would not obey, nor give attention to what I said, but whenever I spoke to him of it he rose up and hurried from me; and when I followed he flung back a confused and angry reply, saying in the same breath that it was so long since he had been to Riolama that he had forgotten where it was, and that no such place existed. And which of his words were true and which false I knew not; so that it would have been better if he had returned no answer at all; and there was no help to be got from him. And having thus failed, and there being no other person to speak to except this stranger, I determined to go to him, and in his company seek through the whole world for my people. This will surprise you, O mother, because of that fear which came on me in his presence, causing me to hide from his sight; but my wish was so great that for a time it overcame my fear; so that I went to him as he sat alone in the wood, sad because he could not see me, and spoke to him, and led him to the summit of Ytaioa to show me all the countries of the world from the summit. And you must also know that I tremble in his presence, not because I fear him as I fear Indians and cruel men; for he has no evil in him, and is beautiful to look at, and his words are gentle, and his desire is to be always with me, so that he differs from all other men I have seen, just as I differ from all women, except from you only, O sweet mother.

"On the mountain-top he marked out and named all the countries of the world, the great mountains, the rivers, the plains, the forests, the cities; and told me also of the peoples, whites and savages, but of our people nothing. And beyond where the world ends there is water, water, water. And when he spoke of that unknown part on the borders of Guyana, on the side of the Cordilleras, he named the mountains of Riolama, and in that way I first found out where my people are. I then left him on Ytaioa, he refusing to follow me, and ran to grandfather and taxed him with his falsehoods; and he, finding I knew all, escaped from me into the woods, where I have now found him once more, talking with the stranger. And now, O mother, seeing himself caught and unable to escape a second time, he has taken up a knife to kill himself, so as not to take me to Riolama; and he is only waiting until I finish speaking to you, for I wish him to know what will happen to him after death. Therefore, O mother, listen well and do what I tell you. When he has killed himself, and has come into that place where you are, see that he does not escape the punishment he merits.Watch well for his coming, for he is full of cunning and deceit, and will endeavor to hide himself from your eyes. When you have recognized him—an old man, brown as an Indian, with a white beard—point him out to the angels, and say:

'This is Nuflo, the bad man that lied to Rima.' Let them take him and singe his wings with fire, so that he may not escape by flying; and afterwards thrust him into some dark cavern under a mountain, and place a great stone that a hundred men could not remove over its mouth, and leave him there alone and in the dark for ever!"

Having ended, she rose quickly from her knees, and at the same moment Nuflo, dropping the knife, cast himself prostrate at her feet.

"Rima—my child, my child, not that!" he cried out in a voice that was broken with terror. He tried to take hold of her feet with his hands, but she shrank from him with aversion; still he kept on crawling after her like a disabled lizard, abjectly imploring her to forgive him, reminding her that he had saved from death the woman whose enmity had now been enlisted against him, and declaring that he would do anything she commanded him, and gladly perish in her service.

It was a pitiable sight, and moving quickly to her side I touched her on the shoulder and asked her to forgive him.

The response came quickly enough. Turning to him once more, she said: "I forgive you, grandfather. And now get up and take me to Riolama."

He rose, but only to his knees. "But you have not told her!" he said, recovering his natural voice, although still anxious, and jerking a thumb over his shoulder. "Consider, my child, that I am old and shall doubtless perish on the way. What would become of my soul in such a case? For now you have told her everything, and it will not be forgotten."

She regarded him in silence for a few moments; then, moving a little way apart, dropped on to her knees again, and with raised hands and eyes fixed on the blue space above, already sprinkled with stars, prayed again.

"O mother, listen to me, for I have something fresh to say to you. Grandfather has not killed himself, but has asked my forgiveness and has promised to obey me. O mother, I have forgiven him, and he will now take me to Riolama, to our people. Therefore, O mother, if he dies on the way to Riolama let nothing be done against him, but remember only that I forgave him at the last; and when he comes into that place where you are, let him be well received, for that is the wish of Rima, your child."

As soon as this second petition was ended she was up again and engaged in an animated discussion with him, urging him to take her without further delay to Riolama; while he, now recovered from his fear, urged that so important an undertaking required a great deal of thought and preparation; that the journey would occupy about twenty days, and unless he set out well provided with food he would starve before accomplishing half the distance, and his death would leave her worse off than before. He concluded by affirming that he could not start in less time than seven or eight days.

For a while I listened with keen interest to this dispute, and at length interposed once more on the old man's side. The poor girl in her petition had unwittingly revealed to me the power I possessed, and it was a pleasing experience to exercise it. Touching her shoulder again, I assured her that seven or eight days was only a reasonable time in which to prepare for so long a journey. She instantly yielded, and after one glance at my face, she moved swiftly away into the darker shadows, leaving me alone with the old man.

As we returned together through the now profoundly dark wood, I explained to him how the subject of Riolama had first come up during my conversation with Rima, and he then apologized for the violent language he had used to me. This personal question disposed of, he spoke of the pilgrimage before him, and informed me in confidence that he intended preparing a quantity of smoke-dried meat and packing it in a bag, with a layer of cassava bread, dried pumpkin slips, and such innocent trifles to conceal it from Rima's keen sight and delicate nostrils. Finally he made a long rambling statement which, I vainly imagined, was intended to lead up to an account of Rima's origin, with something about her people at Riolama; but it led to nothing except an expression of opinion that the girl was afflicted with a maggot in the brain, but that as she had interest with the powers above, especially with her mother, who was now a very important person among the celestials, it was good policy to submit to her wishes.

Turning to me, doubtless to wink (only I missed the sign owing to the darkness), he added that it was a fine thing to have a friend at court. With a little gratulatory chuckle he went on to say that for others it was necessary to obey all the ordinances of the Church, to contribute to its support, hear mass, confess from time to time, and receive absolution; consequently those who went out into the wilderness, where there were no churches and no priests to absolve them, did so at the risk of losing their souls. But with him it was different: he expected in the end to escape the fires of purgatory and go directly in all his uncleanness to heaven—a thing, he remarked, which happened to very few; and he, Nuflo, was no saint, and had first become a dweller in the desert, as a very young man, in order to escape the penalty of his misdeeds.

I could not resist the temptation of remarking here that to an unregenerate man the celestial country might turn out a somewhat uncongenial place for a residence. He replied airily that he had considered the point and had no fear about the future; that he was old, and from all he had observed of the methods of government followed by those who ruled over earthly affairs from the sky, he had formed a clear idea of that place, and believed that even among so many glorified beings he would be able to meet with those who would prove companionable enough and would think no worse of him on account of his little blemishes.

How he had first got this idea into his brain about Rima's ability to make things smooth for him after death I cannot say; probably it was the effect of the girl's powerful personality and vivid faith acting on an ignorant and extremely; superstitious mind. While she was making that petition to her mother in heaven, it did not seem in the least ridiculous to me: I had felt no inclination to smile, even when hearing all that about the old man's wings being singed to prevent his escape by flying. Her rapt look; the intense conviction that vibrated in her ringing, passionate tones; the brilliant scorn with which she, a hater of bloodshed, one so tender towards all living things, even the meanest, bade him kill himself, and only hear first how her vengeance would pursue his deceitful soul into other worlds; the clearness with which she had related the facts of the case, disclosing the inmost secrets of her heart—all this had had a strange, convincing effect on me.

Listening to her I was no longer the enlightened, the creedless man. She herself was so near to the supernatural that it seemed brought near me; indefinable feelings, which had been latent in me, stirred into life, and following the direction of her divine, lustrous eyes, fixed on the blue sky above, I seemed to see there another being like herself, a Rima glorified, leaning her pale, spiritual face to catch the winged words uttered by her child on earth. And even now, while hearing the old man's talk, showing as it did a mind darkened with such gross delusions, I was not yet altogether free from the strange effect of that prayer. Doubtless it was a delusion; her mother was not really there above listening to the girl's voice. Still, in some mysterious way, Rima had become to me, even as to superstitious old Nuflo, a being apart and sacred, and this feeling seemed to mix with my passion, to purify and exalt it and make it infinitely sweet and precious.

After we had been silent for some time, I said: "Old man, the result of the grand discussion you have had with Rima is that you have agreed to take her to Riolama, but about my accompanying you not one word has been spoken by either of you."

He stopped short to stare at me, and although it was too dark to see his face, I felt his astonishment. "Senior!" he exclaimed, "we cannot go without you. Have you not heard my granddaughter's words—that it is only because of you that she is about to undertake this crazy journey? If you are not with us in this thing, then, senior, here we must remain. But what will Rima say to that?"

"Very well, I will go, but only on one condition."

"What is it?" he asked, with a sudden change of tone, which warned me that he was becoming cautious again.

"That you tell me the whole story of Rima's origin, and how you came to be now living with her in this solitary place, and who these people are she wishes to visit at Riolama."

"Ah, senior, it is a long story, and sad. But you shall hear it all. You must hear it, senior, since you are now one of us; and when I am no longer here to protect her, then she will be yours. And although you will never be able to do more than old Nuflo for her, perhaps she will be better pleased; and you, senior, better able to exist innocently by her side, without eating flesh, since you will always have that rare flower to delight you. But the story would take long to tell. You shall hear it all as we journey to Riolama. What else will there be to talk about when we are walking that long distance, and when we sit at night by the fire?"

"No, no, old man, I am not to be put off in that way. I must hear it before I start."

But he was determined to reserve the narrative until the journey, and after some further argument I yielded the point.

Saturday, 12 September 2026

Saturday's Good Reading: "QUIA MAIOR” by Pope Innocent III (translated into Spanish by unknown translator).

 

29 de abril de 1213

    Debido a que en este momento hay una urgencia más apremiante que no ha habido nunca para ayudar a la Tierra Santa en su gran necesidad y porque esperamos que la ayuda enviada a ella y será mayor que la que nunca ha llegado a ella antes, escuchar cuando , tomando de nuevo el viejo grito, clamamos a ti. Lloramos en nombre de lo que al morir gritó a gran voz en la cruz, haciéndose obediente a Dios el padre a la muerte de cruz, gritando para que él podría arrebatarnos de la crucifixión de la muerte eterna. Él también clama con su propia voz y dice: "Si alguno quiere venir en pos de mí, niéguese a sí mismo, tome su cruz y me sigue," como si dijera, para decirlo más claramente: "Si alguno quiere seguirme a la corona, le permitió también me siguen a la batalla, que ahora se propone como una prueba para todos los hombres." Porque fue totalmente en el poder de Dios todopoderoso, si tenía así se desea, para evitar que la tierra fuera entregado en manos hostiles. Y si lo desea, puede fácilmente liberarlo de las manos del enemigo, ya que nada puede resistir a su voluntad. Pero cuando ya la maldad había ido más allá de todos los límites y el amor en los corazones de muchos hombres se había enfriado, puso este concurso antes de su fieles seguidores para despertarlos del sueño de la muerte a la búsqueda de la vida, en el cual pudiera probar su fe "como oro en el crisol." Él les ha concedido la oportunidad de ganar la salvación, nay más, un medio de salvación, por lo que los que luchan fielmente por él serán coronados en la felicidad por él, pero aquellos que se niegan a pagarle el servicio de la criada que le deben en una crisis de tanta urgencia se merecen justamente a sufrir una pena de condenación del Último Día de Juicio severo.

   Oh, cuánto bien ya ha llegado por esta causa! ¿Cuántos hombres, convertidos a la penitencia, se han entregado a sí mismos al servicio del Crucificado con el fin de liberar la Tierra Santa y han ganado una corona de gloria, como si hubieran sufrido la agonía del martirio, los hombres que tal vez podrían haber muerto en sus malos caminos, atrapadas en los placeres carnales y tentaciones mundanas! Este es el antiguo dispositivo de Jesucristo, que se ha dignado a renovar en estos tiempos para la salvación de sus fieles. Porque si alguno rey temporal es expulsado de su reino por sus enemigos , cuando recupera su reino perdido seguramente condenará sus vasallos como los hombres sin fe y para estos hombres malos ideará tormentos inimaginables, con el que los traerá a un mal final, a menos que se arriesgan para él no sólo sus posesiones, sino también sus personas ? En sólo tal manera será el Rey de Reyes, el Señor Jesucristo, que otorgó a su cuerpo y el alma y todas las otras cosas buenas que tiene, te condenarán por el vicio de la ingratitud y el delito de infidelidad si usted no puede venir en su ayuda cuando él ha sido, por así decirlo, expulsado de su reino, que él compró con el precio de su sangre. Así que usted debe saber que cualquier persona que no puede servir a su Redentor en esta hora de necesidad es blameworthily grave y severa de condenar.

   Porque, ¿cómo puede un hombre dijo a amar a su prójimo como a sí mismo, en obediencia al mandato de Dios , cuando, sabiendo que sus hermanos, que son los cristianos en la fe y en el nombre, se llevan a cabo en las manos de los sarracenos pérfidos en prisión extrema y son agobiado por el yugo de la esclavitud más pesado, él no hace algo efectivo para liberarlos, transgrediendo con ello el comando de esa ley naturl que el Señor le dio en el evangelio, "Todo lo que usted que los hombres hagan con vosotros, también vosotros a ellos? " O tal vez usted no sabe que muchos miles de cristianos están siendo sometidas a esclavitud y el encarcelamiento en sus manos, torturados por innumerables tormentos?

   Los pueblos cristianos, de hecho, llevan a cabo casi todas las provincias sarracenos hasta el momento de la Santísima Gregory ; pero desde entonces ha surgido un hijo de perdición, el falso profeta Mahoma, que ha seducido a muchos hombres de la verdad por las tentaciones mundanas y los placeres de la carne. A pesar de su traición ha prevalecido hasta nuestros días, que, sin embargo, sacamos la confianza en el Señor, que ya nos ha dado una señal de que bueno está por venir, que el fin de esta bestia se acerca, cuyo "número", según el Apocalipsis de San Juan, terminará en 666 años, de los cuales ya casi 600 han pasado. Y además de los antiguos grandes y graves lesiones que los sarracenos traicioneros han infligido a nuestro Redentor, a causa de nuestros delitos, la mismos sarracenos pérfidos han construido recientemente un bastión fortificado para confundir el nombre de cristianos en el Monte Tabor, donde Cristo reveló a sus discípulos una visión de su gloria futura; por medio de esta fortaleza piensan que van a ocupar fácilmente la ciudad de Acre, que es muy cerca de ellos, y luego invadir el resto de la tierra sin ninguna resistencia obstructiva, ya que es casi totalmente desprovisto de fuerzas o suministros.

   Así que ustedes mismos Rouse, la mayoría de los amados hijos, la transformación de sus peleas y rivalidades, hermano contra hermano, en asociaciones de la paz y el afecto; ceñíos para el servicio del Crucificado, no dudando en arriesgar sus posesiones y sus personas para aquel que dio su vida y derramó su sangre por ti, igualmente cierto y seguro que si usted está realmente arrepentido va a alcanzar el descanso eterno como se benefician de esta mano de obra temporal. , Para que la confianza en la misericordia de Dios todopoderoso y la autoridad de los bienaventurados apóstoles Pedro y Pablo, por que el poder de atar y desatar que Dios como conferido a nosotros, aunque indignos, concederá a todos aquellos que envíen a este trabajo personalmente o por su propia cuenta el perdón total de sus pecados, de los que hacen confesión oral veraz con corazón contrito, y como la recompensa de los justos que les prometen una mayor parte de la salvación eterna. Para los que lo hacen no personalmente campaña, pero al menos enviar hombres adecuados a sus propias expensas, según sus medios y posición en la vida, y de manera similar a los que ir personalmente, aunque a expensas de otro concedemos completo perdón de sus pecados. También deseamos y concedemos que todas las personas que donan un porcentaje apropiado de sus bienes a la ayuda de esa tierra deben compartir en la remisión de los pecados, de acuerdo a la cantidad de su ayuda y la profundidad de su devoción.

   También tomamos bajo la protección del Beato Pedro y nosotros mismos las personas y los bienes de esas mismas personas desde el momento en que toman la cruz; en realidad son de permanecer bajo la protección de los arzobispos y los obispos y todos los prelados de la Iglesia de Dios y decretamos que estos bienes deben permanecer intactos y descansar sin ser molestados hasta que se sepa con certeza si han muerto o han regresado casa. Si alguien se atreve a desafiar esta debe ser restringido por los prelados de las iglesias con la censura eclesiástica y sin derecho de apelación.

   Y si alguno de los que se establecen a ese lugar se llevan a cabo estrictamente por juramento a pagar usuras que orden con el mismo rigor que sus acreedores se ven obligados por los prelados de las iglesias que se abstengan de hacer cumplir los juramentos que se habían hecho a ellos y dejar de usuras exigentes. Y si alguno de sus acreedores les obliga a pagar usuras le mandamos ser obligado por una censura similar a restaurarlos. Ordenamos Judios ser obligado por medio del poder secular para remitir usuras a las mismas personas; y todo contacto de cualquier tipo, ya sea en las relaciones comerciales o de cualquier otra cosa, con todos los fieles cristianos deben ellos ser negada por sentencia de excomunión hasta que los hayan remitido.

   Pero para que la ayuda a la Tierra Santa se puede dar más fácilmente si es compartida por muchos, rogamos a todos y cada uno de ustedes a través del Padre y del Hijo y del Espíritu Santo, el único y verdadero, el único Dios eterno - y hablamos como Vicario de Cristo para Cristo - por un número suficiente de hombres que luchaban con los gastos durante tres años, a ser proporcionado por los arzobispos y obispos, abades y priores y capítulos, ya sea de las catedrales y otras iglesias conventuales, y todo el clero, y también ciudades, aldeas y castillos, de acuerdo con sus propios medios. Y si no hay hombres de guerra suficientes para esto en cualquier empresa en particular, varios grupos deben estar unidos entre sí. Para ciertamente esperamos que la mano de obra no será insuficiente si los medios no faltan. Le pedimos lo mismo de aquellos reyes y príncipes, contar, barones y otros magnates, quienes a su vez no vamos personalmente al servicio del Crucificado. Exigimos también ayuda naval de las ciudades marítimas.

   Así que no debemos parecen estar tirado en otros "cargas pesadas e insoportables" que no estamos dispuestos a "moverse con un dedo de la nuestra", declaramos la verdad delante de Dios que nosotros mismos vamos a hacer con un corazón dispuesto lo que han exigido a otros a hacer.

  Damos licencia especial para el clero por sus necesidades en este negocio; para esta materia y sin contradicción que pueden comprometerse los retornos de sus beneficios hasta por tres años.

   Porque, de hecho, eso significaría que la ayuda a la Tierra Santa sería muy impedida o retrasada si antes de tomar la cruz cada persona tuvo que ser examinado para ver si estaba personalmente en forma y capaz de cumplir un voto de esta clase, concedemos que cualquier persona que desee, excepto las personas obligadas por la profesión religiosa, podrá tomar la cruz de tal manera que este voto quizá sea conmutada, redimido o diferida por mandato apostólico cuando urgente necesidad o evidente conveniencia exige.

   Y por la misma razón por la que revocamos las remisiones y las indulgencias concedidas anteriormente por nosotros a los que se establecen para España contra los moros o contra los herejes en Provenza , sobre todo porque éstos fueron concedidos a ellos en circunstancias que ya han pasado por completo y por esa causa particular que ya tiene en su mayor parte desapareció, para asuntos hasta ahora en ambos lugares han ido bien, por la gracia de Dios, de modo que no es necesario el uso inmediato de la fuerza. Si acaso fuese necesario, nosotros cuidar de dar nuestra atención a cualquier situación grave que se plantea. Admitimos, sin embargo, que las remisiones e indulgencias de este tipo queden a disposición de la gente de la Provenza y los españoles.

   Y debido a corsarios y piratas dificultan la ayuda sobremanera a la Tierra Santa, capturando y despojando a los que viajan hacia y desde ella, que ellos y sus principales encubridores con el vínculo de la excomunión atamos, prohibiendo, bajo pena de anatema sin fin, cualquier persona con conocimiento de comunicar con ellos en cualquier contrato de venta o compra y ordenando los gobernantes de sus ciudades y distritos a llamar de vuelta y frenar que cometan este inquity. De lo contrario, vamos a tomar la molestia de mostrar severidad eclesiástica hacia sus personas y sus tierras, ya que tales personas son vuelto contra el nombre cristiano no menos son los sarracenos, y porque para ellos no quieren confundir a los impíos es nada menos que para fomentar ellos, y un hombre que abiertamente no cuestiona un malhechor no escapa a la sospecha de estar en alguna liga secreta con él. Renovamos, por otra parte, la sentencia de excomunión promulgado en el Concilio de Letrán contra los que llevan armas, hierro y madera, para la construcción de galeras a los sarracenos y que el capitán barcos piratas de los sarracenos, y si estas personas son capturados juzgamos que deben ser castigados por la confiscación de sus bienes y se conviertan en esclavos de sus captores. Pedimos oración de este tipo para ser leídos en público cada domingo y festividad en todas las ciudades marítimas.

   Estamos seguros de que, puesto que tenemos que poner mucho más confianza en la misericordia divina que en el poder humano, que debemos luchar en un conflicto de este tipo, no tanto con los brazos físicos como con los espirituales. Y así decreto y comandos que una vez al mes tiene que haber una procesión general de los hombres por separado y, cuando se puede hacer, de las mujeres por separado, orando con mentes y cuerpos humildemente dispuestos y con la oración devota y fervorosa, que Dios misericordioso nos revivir de esta desgracia vergonzosa liberando de las manos de los paganos que se posan en el que el realizaba el sacramento universal de nuestra redención y restaurándolo al pueblo cristiano a la alabanza y gloria de su santo nombre; con este sabio condición de que durante esa procesión de la predicación de la cruz que trae la salvación debe siempre se ofrece a las personas de una manera que es asidua y alentador. El ayuno y la limosna se deben unir a la oración, para que con estos como las alas de la oración en sí puede volar más fácil y rápidamente a los oídos más amorosas de Dios, ¿quién lo hará misericordiosamente escuchar a nosotros en el tiempo señalado. Y todos los días durante la celebración de la misa, cuando el momento ha llegado después de que el beso de la paz cuando el sacrificio salvífico se va a ofrecer por los pecados del mundo, o está a punto de ser consumidos, todos, hombres y mujeres por igual, humildemente debe postrarse en el suelo y el salmo : "Oh Dios, los paganos se entren en tu herencia" debe ser cantado en voz alta por el clero. Cuando esto se ha terminado con reverencia con este verso, "Levántese Dios, y dejar que sean esparcidos sus enemigos: y dejar a los que aborrecen a huir de delante de su rostro, el sacerdote que está celebrando debe cantar esta oración sobre el altar:

   Dios, que dispone todas las cosas con admirable providencia, humildemente te suplicamos arrebatar de las manos de los enemigos de la cruz de la tierra, el cual tu hijo unigénito consagró con su propia sangre y restaurarlo al culto cristiano por misericordiosamente dirigir en el camino de la salvación eterna de los votos de los fieles aquí presentes, hechos por su liberación, aunque el mismo Nuestro Señor etc.

   Un pecho vacío debe ser colocado en cada iglesia donde una procesión general, se reúne. Se debe estar cerrada con tres claves que deben ser atendidos con fidelidad y celebran, uno por un sacerdote honesto, otro por un laico devoto y una tercera por otro religioso. El clero y laicos, hombres y mujeres, debe poner sus limosnas para la ayuda de la Tierra Santa en este pecho, que se gasta de acuerdo con la decisión de aquellos a quienes se ha confiado esta preocupación. Nada debe ser establecido sobre la organización de un lugar adecuado desde el que el ejército del Señor puede partir y sobre su correcto y el paso ordenado y su hora de salida hasta que los cruzados han tomado la cruz. Pero luego, cuando se han tenido en cuenta las circunstancias en cada lado, debemos tomar la decisión de adoptar las medidas parece estar bien con el asesoramiento de los hombres prudentes.

  Y así estamos cometiendo la tarea de llevar esto a cabo. A nuestros amados hijos del abad de Salem y la ex abad de Neuburg y Conrad el decano de Speyer y el preboste de Augsburgo, los hombres de integridad y fe comprobado del todo, que, después de haber admitido a sus hombres de la empresa de la previsión y la integridad, el mosto en nuestra autoridad establecen y determinan todas las disposiciones que consideran ventajoso para promover este negocio. Y deben velar por que sus decisiones son fielmente y cuidadosamente realizadas en cada diócesis por los hombres adecuados especialmente designados para esta tarea. Y así nos preguntan, asesorar y suplicar a todos ustedes en el Señor, os mando por medio de cartas apostólicas y usted ordenando en el poder del Espíritu Santo, que tuviera cuidado de mostrarles que usted es el tipo de personas a través de y en los que pueden producir el resultado tan deseado, suministrándoles necesidades en la medida en que estos hombres están actuando en la oficina de Cristo legación.

 

Friday's Sung Word: "Ne Me Quitte Pas" by Jacques Brel (in French).

 

Ne me quitte pas
Il faut oublier
Tout peut s’oublier
Qui s’enfuit déjà
Oublier le temps
Des malentendus
Et le temps perdu
A savoir comment
Oublier ces heures
Qui tuaient parfois
A coups de pourquoi
Le cœur du bonheur
Ne me quitte pas (4x)

Moi je t’offrirai
Des perles de pluie
Venues de pays
Où il ne pleut pas
Je creuserai la terre
Jusqu’après ma mort
Pour couvrir ton corps
D’or et de lumière
Je ferai un domaine
Où l’amour sera roi
Où l’amour sera loi
Où tu seras reine
Ne me quitte pas (4x)

Ne me quitte pas
Je t’inventerai
Des mots insensés
Que tu comprendras
Je te parlerai
De ces amants-là
Qui ont vu deux fois
Leurs cœurs s’embraser
Je te raconterai
L’histoire de ce roi
Mort de n’avoir pas
Pu te rencontrer
Ne me quitte pas (4x)

On a vu souvent
Rejaillir le feu
D’un ancien volcan
Qu’on croyait trop vieux
Il est paraît-il
Des terres brûlées
Donnant plus de blé
Qu’un meilleur avril
Et quand vient le soir
Pour qu’un ciel flamboie
Le rouge et le noir
Ne s’épousent-ils pas
Ne me quitte pas (4x)

Ne me quitte pas
Je ne vais plus pleurer
Je ne vais plus parler
Je me cacherai là
A te regarder
Danser et sourire
Et à t’écouter
Chanter et puis rire
Laisse-moi devenir
L’ombre de ton ombre
L’ombre de ta main
L’ombre de ton chien
Ne me quitte pas (4x)

 
You can listen "Ne Me Quitte Pas" sung by Jacques Brel here.

 

You can listen "Ne Me Quitte Pas" sung by Maysa here

 

Thursday, 10 September 2026

Thursday's Serial: “The Song of Hiawatha” by Henry Wadsworth Longfellow (in English) - XVIII

 

XVIII. THE DEATH OF KWASIND.

Far and wide among the nations

Spread the name and fame of Kwasind;

No man dared to strive with Kwasind,

No man could compete with Kwasind.

But the mischievous Puk-Wudjies,

They the envious Little People,

They the fairies and the pigmies,

Plotted and conspired against him.

"If this hateful Kwasind," said they,

"If this great, outrageous fellow

Goes on thus a little longer,

Tearing everything he touches,

Rending everything to pieces,

Filling all the world with wonder,

What becomes of the Puk-Wudjies?

Who will care for the Puk-Wudjies?

He will tread us down like mushrooms,

Drive us all into the water,

Give our bodies to be eaten

By the wicked Nee-ba-naw-baigs,

By the Spirits of the water!"

So the angry Little People

All conspired against the Strong Man,

All conspired to murder Kwasind,

Yes, to rid the world of Kwasind,

The audacious, overbearing,

Heartless, haughty, dangerous Kwasind!

Now this wondrous strength of Kwasind

In his crown alone was seated;

In his crown too was his weakness;

There alone could he be wounded,

Nowhere else could weapon pierce him,

Nowhere else could weapon harm him.

Even there the only weapon

That could wound him, that could slay him,

Was the seed-cone of the pine-tree,

Was the blue cone of the fir-tree.

This was Kwasind's fatal secret,

Known to no man among mortals;

But the cunning Little People,

The Puk-Wudjies, knew the secret,

Knew the only way to kill him.

So they gathered cones together,

Gathered seed-cones of the pine-tree,

Gathered blue cones of the fir-tree,

In the woods by Taquamenaw,

Brought them to the river's margin,

Heaped them in great piles together,

Where the red rocks from the margin

Jutting overhang the river.

There they lay in wait for.Kwasind,

The malicious Little People.

'T was an afternoon in Summer;

Very hot and still the air was,

Very smooth the gliding river,

Motionless the sleeping shadows:

Insects glistened in the sunshine,

Insects skated on the water,

Filled the drowsy air with buzzing,

With a far-resounding war-cry.

Down the river came the Strong Man,

In his birch canoe came Kwasind,

Floating slowly down the current

Of the sluggish Taquamenaw,

Very languid with the weather,

Very sleepy with the silence.

From the overhanging branches,

From the tassels of the birch-trees,

Soft the Spirit of Sleep descended;

By his airy hosts surrounded,

His invisible attendants,

Came the Spirit of Sleep, Nepahwin;

Like the burnished Dush-kwo-ne-she,

Like a dragon-fly, he hovered

O'er the drowsy head of Kwasind.

To his ear there came a murmur

As of waves upon a sea-shore,

As of far-off tumbling waters,

As of winds among the pine-trees;

And he felt upon his forehead

Blows of little airy war-clubs,

Wielded by the slumbrous legions

Of the Spirit of Sleep, Nepahwin,

As of some one breathing on him.

At the first blow of their war-clubs,

Fell a drowsiness on Kwasind;

At the second blow they smote him,

Motionless his paddle rested;

At the third, before his vision

Reeled the landscape into darkness,

Very sound asleep was Kwasind.

So he floated down the river,

Like a blind man seated upright,

Floated down the Taquamenaw,

Underneath the trembling birch-trees,

Underneath the wooded headlands,

Underneath the war encampment

Of the pigmies, the Puk-Wudjies.

There they stood, all armed and waiting,

Hurled the pine-cones down upon him,

Struck him on his brawny shoulders,

On his crown defenceless struck him.

"Death to Kwasind!" was the sudden

War-cry of the Little People.

And he sideways swayed and tumbled,

Sideways fell into the river,

Plunged beneath the sluggish water

Headlong, as an otter plunges;

And the birch-canoe, abandoned,

Drifted empty down the river,

Bottom upward swerved and drifted:

Nothing more was seen of Kwasind.

But the memory of the Strong Man

Lingered long among the people,

And whenever through the forest

Raged and roared the wintry tempest,

And the branches, tossed and troubled,

Creaked and groaned and split asunder,

"Kwasind!" cried they; "that is Kwasind!

He is gathering in his fire-wood!"