Thursday, 10 December 2015

Sermon to the General Synod of the Church of England by Fr. Raniero Cantalamessa, ofmcap (in English)



“REBUILD MY HOUSE!” (Haggai 1:1-8) - Sermon to the General Synod of the Church of England
London, Westminster Abbey, 24 November 2015


Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which  we  have  just  heard  in  the  first  reading. We  can  place  it between  August  and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. In to this situation comes the prophet Haggai, sent by God with the message we have heard. The Word of God, once it is proclaimed, remains forever alive; it transcends situations and  centuries, each  time  casting new  light. The  situation  deplored  by  the  prophet  is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination - that we lose sight of the one house of God, which is the Church.
The  prophecy  of  Haggai  begins  with  a  reproof,  but  ends,  as  we  heard,  with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall tak e pleasure in it and
manifest my glory there” - says the Lord ”.
One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.
The situation has dramatically changed since then. We need to start again with the person of Jesus, humbly helping our contemporaries to experience a personal encounter with Him. “All things were created through him and for him”; Christ is the light of the world, the one who gives meaning and hope to every human life – and the majority of people around us live and die as if He had never existed! How can we be unconcerned, and each remain “in the comfort t of our own panelled houses”? We should never allow a moral issue like that of sexuality divide us more than love for Jesus Christ unites us.
We need to go back to the time of the Apostles: they faced a pre-Christian world, and we are facing a largely post - Christian world.
When Paul wants to summaris e the essence of the Christian message in one sentence, he does not say, “I proclaim this or that doctrine to you.” He says, “We preach Christ crucified” (1 Cor 1:23), and “We preach ... Jesus Christ as Lord” (2 Cor 4:5). This is the real “articulus stantis et cadentis Ecclesiae”, the article by which the Church stands or falls.
This does not mean ignoring the great theological  and  spiritual  enrichment  that  came from  the  Reformation  or  desiring  to  go  back  to  the  time  before  it. It means instead allowing all of Christianity to benefit from its achievements, once they are freed from certain distortions due to the heated atmosphere of the time and of later controversies.
Justification by faith, for example, ought to be preached by the whole Church — and with more vigour than ever. Not in opposition to good works – the issue is already settled - but rather in opposition to the claim of people today that they can save themselves thanks to their science, technology or their man - made spirituality, without the need for a redeemer coming from outside humanity. Self - justification! I am convinced that if they were alive today this is the way Martin Luther and Thomas Cranmer would preach justification through faith!
Unity is not a simple matter. One has to start with the big Churches, those that are well structured, putting together that which unites them, which is vastly more important than what divides  them;  not imposing uniformity but  aiming  at  what  pope  Francis  calls “reconciled diversities”. Nothing is more important than to fulfil Christ’s heart desire for unity expressed in today’s gospel. In many parts of the world people are killed and churches burned not because they are Catholic, or Anglican, or Pentecostals, but because they are Christians. In their eyes we are already one! Let us be one also in our eyes and in the eyes of God.
The Anglican Church has a special role in all of this. It has often defined itself as a “via media” (a Middle Way) between Roman Catholicism and Reformed Christianity. From being a “via media” in a static sense, it must now become more and more a via media in a dynamic sense, exercising an active function as a bridge between the Churches. The presence among you of a priest of the Catholic Church, in circumstances of such special significance, is a sign that something of the kind is already happening.
Let us conclude by returning to the text of Haggai. After the people of Israel, in obedience to the prophet’s invitation, had returned with renewed fervour to the task of rebuilding the temple, God sent His prophet again, this time with a message full of hope and consolation:
“But take courage now, Zerubbabel – it is the Lord who speaks -, courage, Joshua, son of Jehozadak, high priest; courage, all you people of the country – it is the Lord who speaks. To work! I am with you, the Lord of hosts declares; and my Spirit is present among you. Do not be afraid!” (Hg 2, 4-5).
Zerubbabel was the political leader at the time, and Joshua the religious leader. I believe that  the  Lord  wanted  me  to  be  among  you  today,  above  all  to  tell  you that He is addressing this same message to you, at the inauguration of your Synod and also in view of the meeting planned  for  next  January  between  the  leaders  of  the  entire  Anglican communion: “Take courage, Your  Majesty,  Sovereign  of  this  nation,  courage, Justin, Archbishop  of  Canterbury, courage  Sentamu,  Archbishop  of  York, courage,  you bishops, clergy and laity of the Church of England! To work, because I am with you. Says the Lord!”

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