To the Right
Honourable, the Lords of Her Majesty's Privy Council:
Whereas I have come out of Germany and Bohemia, being sent by my
superiors, and adventured myself into this noble realm, my dear country, for
the glory of God and benefit of souls, I thought it like enough that, in this
busy, watchful, and suspicious world, I should either sooner or later be
intercepted and stopped of my course.
Wherefore, providing for all events,
and uncertain what may become of me, when God shall haply deliver my body into
durance, I supposed it needful to put this in writing in a readiness, desiring
your good lordships to give it your reading, for to know my cause. This doing,
I trust I shall ease you of some labour. For that which otherwise you must have
sought for by practice of wit, I do now lay into your hands by plain
confession. And to the intent that the whole matter may be conceived in order,
and so the better both understood and remembered, I make thereof these nine
points or articles, directly, truly and resolutely opening my full enterprise
and purpose.
i.
I confess that I am (albeit unworthy) a priest of the Catholic Church, and
through the great mercy of God vowed now these eight years into the religion
[religious order] of the Society of Jesus. Hereby I have taken upon me a
special kind of warfare under the banner of obedience, and also resigned all my
interest or possibility of wealth, honour, pleasure, and other worldly
felicity.
ii.
At the voice of our General, which is to me a warrant from heaven and oracle of
Christ, I took my voyage from Prague to Rome (where our General Father is
always resident) and from Rome to England, as I might and would have done
joyously into any part of Christendom or Heatheness, had I been thereto
assigned.
iii.
My charge is, of free cost to preach the Gospel, to minister the Sacraments, to
instruct the simple, to reform sinners, to confute errors—in brief, to cry
alarm spiritual against foul vice and proud ignorance, wherewith many of my
dear countrymen are abused.
iv.
I never had mind, and am strictly forbidden by our Father that sent me, to deal
in any respect with matter of state or policy of this realm, as things which
appertain not to my vocation, and from which I gladly restrain and sequester my
thoughts.
v.
I do ask, to the glory of God, with all humility, and under your correction, three
sorts of indifferent and quiet audiences: the first, before your Honours,
wherein I will discourse of religion, so far as it toucheth the common weal and
your nobilities: the second, whereof I make more account, before the Doctors
and Masters and chosen men of both universities, wherein I undertake to avow
the faith of our Catholic Church by proofs innumerable—Scriptures, councils,
Fathers, history, natural and moral reasons: the third, before the lawyers,
spiritual and temporal, wherein I will justify the said faith by the common
wisdom of the laws standing yet in force and practice.
vi.
I would be loath to speak anything that might sound of any insolent brag or
challenge, especially being now as a dead man to this world and willing to put
my head under every man's foot, and to kiss the ground they tread upon. Yet I
have such courage in avouching the majesty of Jesus my King, and such affiance
in his gracious favour, and such assurance in my quarrel, and my evidence so
impregnable, and because I know perfectly that no one Protestant, nor all the
Protestants living, nor any sect of our adversaries (howsoever they face men
down in pulpits, and overrule us in their kingdom of grammarians and unlearned
ears) can maintain their doctrine in disputation. I am to sue most humbly and
instantly for combat with all and every of them, and the most principal that
may be found: protesting that in this trial the better furnished they come, the
better welcome they shall be.
vii.
And because it hath pleased God to enrich the Queen my Sovereign Lady with
notable gifts of nature, learning, and princely education, I do verily trust
that if her Highness would vouchsafe her royal person and good attention to
such a conference as, in the second part of my fifth article I have motioned,
or to a few sermons, which in her or your hearing I am to utter such manifest
and fair light by good method and plain dealing may be cast upon these
controversies, that possibly her zeal of truth and love of her people shall
incline her noble Grace to disfavour some proceedings hurtful to the realm, and
procure towards us oppressed more equity.
viii.
Moreover I doubt not but you, her Highness' Council, being of such wisdom and
discreet in cases most important, when you shall have heard these questions of
religion opened faithfully, which many times by our adversaries are huddled up
and confounded, will see upon what substantial grounds our Catholic Faith is
builded, how feeble that side is which by sway of the time prevaileth against
us, and so at last for your own souls, and for many thousand souls that depend
upon your government, will discountenance error when it is bewrayed [revealed],
and hearken to those who would spend the best blood in their bodies for your
salvation. Many innocent hands are lifted up to heaven for you daily by those
English students, whose posterity shall never die, which beyond seas, gathering
virtue and sufficient knowledge for the purpose, are determined never to give
you over, but either to win you heaven, or to die upon your pikes. And touching
our Society, be it known to you that we have made a league—all the Jesuits in
the world, whose succession and multitude must overreach all the practice of
England—cheerfully to carry the cross you shall lay upon us, and never to
despair your recovery, while we have a man left to enjoy your Tyburn, or to be
racked with your torments, or consumed with your prisons. The expense is
reckoned, the enterprise is begun; it is of God; it cannot be withstood. So the
faith was planted: So it must be restored.
ix.
If these my offers be refused, and my endeavours can take no place, and I,
having run thousands of miles to do you good, shall be rewarded with rigour. I
have no more to say but to recommend your case and mine to Almighty God, the Searcher
of Hearts, who send us his grace, and see us at accord before the day of
payment, to the end we may at last be friends in heaven, when all injuries
shall be forgotten.
