II - BY THE WATERS OF BABYLON
All night long Vasda, the swiftest of Artaban’s horses, had been waiting, saddled and bridled, in her stall, pawing the ground impatiently and shaking her bit as if she shared the eagerness of her master’s purpose, though she knew not its meaning.
Before the birds had fully roused to their strong, high, joyful chant of morning song, before the white mist had begun to lift lazily from the plain the other wise man was in the saddle, riding swiftly along the highroad, which skirted the base of Mount Orontes, westward.
How close, how intimate is the comradeship between a man and his favorite horse on a long journey. It is a silent, comprehensive friendship, an intercourse beyond the need of words.
They drink at the same wayside spring, and sleep under the same guardian stars. They are conscious together of the subduing spell of nightfall and the quickening joy of daybreak. The master shares his evening meal with his hungry companion, and feels the soft, moist lips caressing the palm of his hand as they close over the morsel of bread. In the gray dawn he is roused from his bivouac by the gentle stir of a warm, sweet breath over his sleeping face, and looks up into the eyes of his faithful fellow-traveler, ready and waiting for the toil of the day. Surely, unless he is a pagan and an unbeliever, by whatever name he calls upon his God, he will thank Him for this voiceless sympathy, this dumb affection, and his morning prayer will embrace a double blessing—God bless us both, and keep our feet from falling and our souls from death!
And then, through the keen morning air, the swift hoofs beat their spirited music along the road, keeping time to the pulsing of two hearts that are moved with the same eager desire—to conquer space, to devour the distance, to attain the goal of the journey.
Artaban must, indeed, ride wisely and well if he would keep the appointed hour with the other Magi; for the route was a hundred and fifty parasangs, and fifteen was the utmost that he could travel in a day. But he knew Vasda’s strength, and pushed forward without anxiety, making the fixed distance every day, though he must travel late into the night, and in the morning long before sunrise.
He passed along the brown slopes of Mount Orontes, furrowed by the rocky courses of a hundred torrents.
He crossed the level plains of the Nisæans, where the famous herds of horses, feeding in the wide pastures, tossed their heads at Vasda’s approach and galloped away with a thunder of many hoofs, and flocks of wild birds rose suddenly from the swampy meadows, wheeling in great circles with a shining flutter of innumerable wings and shrill cries of surprise.
He traversed the fertile fields of Concabar, where the dust from the threshing-floors filled the air with a golden mist, half hiding the huge Temple of Astarte with its four hundred pillars.
At Baghistan, among the rich gardens watered by fountains from the rock, he looked up at the mountain thrusting its immense rugged brow out over the road, and saw the figure of King Darius trampling upon his fallen foes, and the proud list of his wars and conquests graven high upon the face of the eternal cliff.
Over many a cold and desolate pass, crawling painfully across the wind-swept shoulders of the hills; down many a black mountain gorge, where the river roared and raced before him like a savage guide; across many a smiling vale, with terraces of yellow limestone full of vines and fruit trees; through the oak groves of Carine and the dark Gates of Zagros, walled in by precipices; into the ancient city of Chala, where the people of Samaria had been kept in captivity long ago; and out again by the mighty portal, riven through the encircling hills, where he saw the image of the High Priest, of the Magi sculptured on the wall of rock, with hand uplifted as if to bless the centuries of pilgrims; past the entrance of the narrow defile, filled from end to end with orchards of peaches and figs, through which the river Gyndes foamed down to meet him; over the broad rice-fields, where the autumnal vapors spread their deathly mists; following along the course of the river, under tremulous shadows of poplar and tamarind, among the lower hills; and out upon the flat plain, where the road ran straight as an arrow through the stubble — fields and parched meadows; past the city of Ctesiphon, where the Parthian emperors reigned, and the vast metropolis of Seleucia which Alexander built; across the swirling floods of Tigris and the many channels of Euphrates, flowing yellow through the corn-lands—Artaban pressed onward until he arrived, at nightfall of the tenth day, beneath the shattered walls of populous Babylon.
Vasda was almost spent, and he would gladly have turned into the city to find rest and refreshment for himself and for her. But he knew that it was three hours’ journey yet to the Temple of the Seven Spheres, and he must reach the place by midnight if he would find his comrades waiting. So he did not halt, but rode steadily across the stubble-fields.
A grove of date-palms made an island of glooms in the pale yellow sea. As she passed into the shadow Vasda slackened her pace, and began to pick her way more carefully.
Near the farther end of the darkness an access of caution seemed to fall upon her. She scented some danger or difficulty; it was not in her heart to fly from it—only to be prepared for it, and to meet it wisely as a good horse should do. The grove was close and silent as the tomb; not a leaf rustled, not a bird sang.
She felt her steps before her delicately, carrying her head low, and sighing now and then with apprehension. At last she gave a quick breath of anxiety and dismay, and stood stock-still, quivering in every muscle, before a dark object in the shadow of the last palm-tree.
Artaban dismounted. The dim starlight revealed the form of a man lying across the road. His humble dress and the outline of his haggard face showed that he was probably one of the poor Hebrew exiles who still dwelt in great numbers in the vicinity. His pallid skin, dry and yellow as parchment, bore the mark of the deadly fever which ravaged the marshlands in autumn. The chill of death was in his lean hand, and, as Artaban released it, the arm fell back inertly upon the motionless breast.
He turned away with a thought of pity, consigning the body to that strange burial which the Magians deemed most fitting—the funeral of the desert, from which the kites and vultures rise on dark wings, and the beasts of prey slink furtively away, leaving only a heap of white bones in the sand.
But, as he turned, a long, faint, ghostly sigh came from the man’s lips. The brown, bony fingers closed convulsively on the hem of the Magian’s robe and held him fast.
Artaban’s heart leaped to his throat, not with fear, but with a dumb resentment at the importunity of this blind delay.
How could he stay here in the darkness to minister to a dying stranger? What claim had this unknown fragment of human life upon his compassion or his service? If he lingered but for an hour he could hardly reach Borsippa at the appointed time. His companions would think he had given up the journey. They would go without him. He would lose his quest.
But if he went on now, the man would surely die. If he stayed, life might be restored. His spirit throbbed and fluttered with the urgency of the crisis. Should he risk the great reward of his divine faith for the sake of a single deed of human love? Should he turn aside, if only for a moment, from the following of the star, to give a cup of cold water to a poor, perishing Hebrew?
“God of truth and purity,” he prayed, “direct me in the holy path, the way of wisdom which only Thou knowest.”
Then he turned back to the sick man. Loosening the grasp of his hand, he carried him to a little mound at the foot of the palm-tree.
He unbound the thick folds of the turban and opened the garment above the sunken breast. He brought water from one of the small canals near by, and moistened the sufferer’s brow and mouth. He mingled a draught of one of those simple but potent remedies which he carried always in his girdle—for the Magians were physicians as well as astrologers—and poured it slowly between the colorless lips. Hour after hour he labored as only a skilful healer of disease can do; and, at last, the man’s strength returned; he sat up and looked about him.
“Who art thou?” he said, in the rude dialect of the country, “and why hast thou sought me here to bring back my life?”
“I am Artaban the Magian, of the city of Ecbatana, and I am going to Jerusalem in search of one who is to be born King of the Jews, a great Prince and Deliverer of all men. I dare not delay any longer upon my journey, for the caravan that has waited for me may depart without me. But see, here is all that I have left of bread and wine, and here is a potion of healing herbs. When thy strength is restored thou canst find the dwellings of the Hebrews among the houses of Babylon.”
The Jew raised his trembling hand solemnly to heaven.
“Now may the God of Abraham and Isaac and Jacob bless and prosper the journey of the merciful, and bring him in peace to his desired haven. But stay; I have nothing to give thee in return—only this: that I can tell thee where the Messiah must be sought. For our prophets have said that he should be born not in Jerusalem, but in Bethlehem of Judah. May the Lord bring thee in safety to that place, because thou hast had pity upon the sick.”
It was already long past midnight. Artaban rode in haste, and Vasda, restored by the brief rest, ran eagerly through the silent plain and swam the channels of the river. She put forth the remnant of her strength, and fled over the ground like a gazelle.
But the first beam of the sun sent her shadow before her as she entered upon the final stadium of the journey, and the eyes of Artaban, anxiously scanning the great mound of Nimrod and the Temple of the Seven Spheres, could discern no trace of his friends.
The many-colored terraces of black and orange and red and yellow and green and blue and white, shattered by the convulsions of nature, and crumbling under the repeated blows of human violence, still glittered like a ruined rainbow in the morning light.
Artaban rode swiftly around the hill. He dismounted and climbed to the highest terrace, looking out toward the west.
The huge desolation of the marshes stretched away to the horizon and the border of the desert. Bitterns stood by the stagnant pools and jackals skulked through the low bushes; but there was no sign of the caravan of the wise men, far or near.
At the edge of the terrace he saw a little cairn of broken bricks, and under them a piece of parchment. He caught it up and read: “We have waited past the midnight and can delay no longer. We go to find the King. Follow us across the desert.”
Artaban sat down upon the ground and covered his head in despair.
“How can I cross the desert,” said he, “with no food and with a spent horse? I must return to Babylon, sell my sapphire, and buy a train of camels, and provision for the journey. I may never overtake my friends. Only God the merciful knows whether I shall not lose the sight of the King because I tarried to show mercy.”
III - FOR THE SAKE OF A LITTLE CHILD
There was a silence in the Hall of Dreams, where I was listening to the story of the Other Wise Man. And through this silence I saw, but very dimly, his figure passing over the dreary undulations of the desert, high upon the back of his camel, rocking steadily onward like a ship over the waves.
The land of death spread its cruel net around him. The stony wastes bore no fruit but briers and thorns. The dark ledges of rock thrust themselves above the surface here and there, like the bones of perished monsters. Arid and inhospitable mountain ranges rose before him, furrowed with dry channels of ancient torrents, white and ghastly as scars on the face of nature.
Shifting hills of treacherous sand were heaped like tombs along the horizon. By day, the fierce heat pressed its intolerable burden on the quivering air; and no living creature moved on the dumb, swooning earth but tiny jerboas scuttling through the parched bushes, or lizards vanishing in the clefts of the rock. By night the jackals prowled and barked in the distance, and the lion made the black ravines echo with his hollow roaring, while a bitter, blighting chill followed the fever of the day. Through heat and cold, the Magian moved steadily onward.
Then I saw the gardens and orchards of Damascus, watered by the streams of Aldana and Pharpar, with their sloping swards inlaid with bloom, and their thickets of myrrh and roses. I saw also the long, snowy ridge of Hermon, and the dark groves of cedars, and the valley of the Jordan, and the blue waters of the Lake of Galilee, and the fertile plain of Esdraelon and the hills of Ephraim, and the highlands of Judah. Through all these I followed the figure of Artaban moving steadily onward, until he arrived at Bethlehem. And it was the third day after the three wise men had come to that place and had found Mary and Joseph, with the young child, Jesus, and had lain their gifts of gold and frankincense and myrrh at his feet.
Then the other wise man drew near, weary, but full of hope, bearing his ruby and his pearl to offer to the King. “For now at last,” he said, “I shall surely find him, though it be alone, and later than my brethren. This is the place of which the Hebrew exile told me that the prophets had spoken, and here I shall behold the rising of the great light. But I must inquire about the visit of my brethren, and to what house the star directed them, and to whom they presented their tribute.”
The streets of the village seemed to be deserted, and Artaban wondered whether the men had all gone up to the hill-pastures to bring down their sheep. From the open door of a low stone cottage he heard the sound of a woman’s voice singing softly. He entered and found a young mother hushing her baby to rest. She told him of the strangers from the Far East who had appeared in the village three days ago, and how they said that a star had guided them to the place where Joseph of Nazareth was lodging with his wife and her new-born child, and how they had paid reverence to the child and given him many rich gifts.
“But the travelers disappeared again,” she continued, “as suddenly as they had come. We were afraid at the strangeness of their visit. We could not understand it. The man of Nazareth took the babe and his mother and fled away that same night secretly, and it was whispered that they were going far away to Egypt. Ever since there has been a spell upon the village; something evil hangs over it. They say that the Roman soldiers are coming from Jerusalem to force a new tax from us, and the men have driven the flocks and herds far back among the hills, and hidden themselves to escape it.”
Artaban listened to her gentle, timid speech and the child in her arms looked up in his face and smiled, stretching out its rosy hands to grasp at the winged circle of gold on his breast. His heart warmed to the touch. It seemed like a greeting of love and trust to one who had journeyed long in loneliness and perplexity, fighting with his own doubts and fears, and following a light that was veiled in clouds.
“Might not this child have been the promised Prince?” he asked within himself, as he touched its soft cheek. “Kings have been born ere now in lowlier houses than this, and the favorite of the stars may rise even from a cottage. But it has not seemed good to the God of wisdom to reward my search so soon and so easily. The one whom I seek has gone before me; and now I must follow the King to Egypt.”
The young mother laid the babe in its cradle, and rose to minister to the wants of the strange guest that fate had brought into her house. She set food before him, the plain fare of peasants, but willingly offered, and therefore full of refreshment for the soul as well as for the body. Artaban accepted it gratefully; and, as he ate, the child fell into a happy slumber, and murmured sweetly in its dreams, and a great peace filled the quiet room.
But suddenly there came the noise of a wild confusion and uproar in the streets of the village, a shrieking and wailing of women’s voices, a clangor of swords, and a desperate cry: “The soldiers! the soldiers of Herod! They are killing our children.”
The young mother’s face grew white with terror. She clasped her child to her bosom, and crouched motionless in the darkest corner of the room, covering him with the folds of her robe, lest he should wake and cry.
But Artaban went quickly and stood in the doorway of the house. His broad shoulders filled the portal from side to side, and the peak of his white cap all but touched the lintel.
The soldiers came hurrying down the street with bloody hands and dripping swords. At the sight of the stranger in his imposing dress they hesitated with surprise. The captain of the band approached the threshold to thrust him aside. But Artaban did not stir. His face was as calm as though he were watching the stars, and in his eyes there burned that steady radiance before which even the half-tamed hunting-leopard shrinks and the fierce bloodhound pauses in his leap. He held the soldier silently for an instant, and then said, in a low voice:
“I am all alone in this place, and I am waiting to give this jewel to the prudent captain who will leave me in peace.”
He showed the ruby, glistening in the hollow of his hand like a great drop of blood.
The captain was amazed at the splendor of the gem. The pupils of his eyes expanded with desire, and the hard lines of greed wrinkled around his lips. He stretched out his hand and took the ruby.
“March on!” he cried to his men. “There is no child here. The house is still.”
The clamor and the clang of arms passed down the street as the headlong fury of the chase sweeps by the secret covert where the trembling deer is hidden. Artaban re-entered the cottage. He turned his face to the east and prayed:
“God of truth, forgive my sin! I have said the thing that is not, to save the life of a child. And two of my gifts are gone. I have spent for man that which was meant for God. Shall I ever be worthy to see the face of the King?”
But the voice of the woman, weeping for joy in the shadow behind him, said, very gently:
“Because thou hast saved the life of my little one, may the Lord bless thee and keep thee; the Lord make His face to shine upon thee and be gracious unto thee; the Lord lift up His countenance upon thee and give thee peace.”
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