Young people put forward various requests in the
field of moral doctrine. On the one hand, they demand clarity from the Church
regarding some questions of particular concern to them: freedom in all areas
and not only in sexual relations, non-discrimination on the grounds of sexual
orientation, equality between men and women, even within the Church, etc., (cf.
IL 53). On the other hand, they are calling for an open and unprejudiced
discussion on moral questions, but even expect a radical change, a real reversal
of the Church's teaching in these areas. In practice, they are asking “that the
Church change her teachings” (Final Document, Pre-Synodal Meeting, Part II, no.
5).
Yet the doctrine of the Church on the above
questions is not lacking in clarity: it’s enough to quote the Catechism of the
Catholic Church (cf. Section Two, Chapter II, Art. 6). In particular, on the
widely discussed issue today of homosexuality, the doctrine of the Church is
clear (cf. CCC nos. 2357-2359; the two Documents of the CDF: Letter to the
Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons,
1986; Some Considerations Concerning the Response to Legislative Proposalson
the Non-Discrimination of Homosexual Persons, 1992). That the content of these
documents is not shared by the people to whom they refer is another issue, but
the Church cannot be accused of a lack of clarity. If anything, there will be a
lack of clarity on the part of some pastors in the exposition of the doctrine.
In this case, one who exercises the munus docendi should make a profound
examination of conscience before God.
It is, therefore, a question of proposing with
courage and honesty the Christian ideal in keeping with Catholic moral
doctrine, and not of watering it down by hiding the truth in order to attract
young people into the bosom of the Church. Young people themselves say this, in
the final document of the Pre-Synodal Meeting: “The young have many questions
about the faith, but desire answers which are not watered-down, or which utilize
pre-fabricated formulations.” (Final Document, Pre-Synodal Meeting, Part III,
no. 11).
Perhaps we should keep more in mind that passage
from the Gospel in which Jesus does not lower the demands of his call to the
rich young man who wanted to follow him (cf. Mk 10:17-22). Besides, an
unmistakable trait of the condition of young people is the desire to
continually seek high and demanding ideals in all areas, not only in the
personal realm of the area of feelings and emotions or the professional sphere,
but also in justice, in transparency in the fight against corruption, in
respect for human dignity. Underestimating the healthy idealism of young people
can be a grave disservice to them, since it closes the doors to a true process
of growth, maturity and holiness. Thus, by respecting and promoting the
idealism of young people, they can become the most precious resource for a
society that wants to grow and improve.
+Robert
Cardinal Sarah
Prefect,
Congregation for Divine Worship and the Discipline of the Sacraments
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