Vatican
Basilica, Sunday, 2 February 2014
The Feast of
the Presentation of Jesus at the Temple
is also known as the Feast of the Encounter: the Liturgy says at the beginning
that Jesus goes to meet his people. Thus, this is the encounter between Jesus
and his people, when Mary and Joseph brought their child to the Temple in Jerusalem;
the first encounter between Jesus and his people, represented by Simeon and
Anna, took place.
It was also
the first encounter within the history of the people, a meeting between the
young and the old: the young were Mary and Joseph with their infant son and the
old were Simeon and Anna, two people who often went to the Temple.
Let’s observe
what the evangelist Luke tells us of them, as he describes them. He says four
times that Our Lady and St Joseph wanted to do what was required by the Law of
the Lord (cf. Lk 2:22, 23, 24, 27). One almost feels and perceives that Jesus’
parents have the joy of observing the precepts of God, yes, the joy of walking
according to the Law of the Lord! They are two newlyweds, they have just had
their baby, and they are motivated by the desire to do what is prescribed. This
is not an external fact; it is not just to feel right, no! It’s a strong
desire, a deep desire, full of joy. That’s what the Psalm says: “In the way of
thy testimonies I delight…. For thy law is my delight” (119 [118]:14, 77).
And what does
St Luke say of the elderly? He underlines, more than once, that they were
guided by the Holy Spirit. He says Simeon was a righteous and devout man,
awaiting the consolation of Israel,
and that “the Holy Spirit was upon him” (2:25). He says that “it had been
revealed to him by the Holy Spirit” that he should not see death before he had
seen the Lord’s Christ” (v. 26); and finally that he went to the Temple “inspired by the
Spirit “(v. 27). He says Anna was a “prophetess” (v. 36); that is she was
inspired by God and that she was always “worshipping with fasting and prayer”
in the Temple
(v. 37). In short, these two elders are full of life! They are full of life
because they are enlivened by the Holy Spirit, obedient to his action,
sensitive to his calls....
And now there
is the encounter between the Holy Family and the two representatives of the
holy people of God. Jesus is at the centre. It is he who moves everything, who
draws all of them to the Temple,
the house of his Father.
It is a
meeting between the young, who are full of joy in observing the Law of the
Lord, and the elderly who are full of joy in the action of the Holy Spirit. It
is a unique encounter between observance and prophecy, where young people are
the observers and the elderly are prophets! In fact, if we think carefully,
observance of the Law is animated by the Spirit and the prophecy moves forward
along the path traced by the Law. Who, more than Mary, is full of the Holy
Spirit? Who more than she is docile to its action?
In the light
of this Gospel scene, let us look at consecrated life as an encounter with
Christ: it is he who comes to us, led by Mary and Joseph, and we go towards him
guided by the Holy Spirit. He is at the centre. He moves everything, he draws
us to the Temple,
to the Church, where we can meet him, recognize him, welcome him, embrace him.
Jesus comes to
us in the Church through the foundational charism of an Institute: it is nice
to think of our vocation in this way! Our encounter with Christ took shape in
the Church through the charism of one of her witnesses. This always amazes us
and makes us give thanks.
And in the
consecrated life we live the encounter between the young and the old, between
observation and prophecy. Let’s not see these as two opposing realities! Let us
rather allow the Holy Spirit to animate both of them, and a sign of this is
joy: the joy of observing, of walking within a rule of life; the joy of being
led by the Spirit, never unyielding, never closed, always open to the voice of
God that speaks, that opens, that leads us and invites us to go towards the
horizon.
It’s good for
the elderly to communicate their wisdom to the young; and it’s good for the
young people to gather this wealth of experience and wisdom, and to carry it
forward, not so as to safeguard it in a museum, but to carry it forward
addressing the challenges that life brings, to carry it forward for the sake of
the respective religious orders and of the whole Church.
May the grace
of this mystery, the mystery of the Encounter, enlighten us and comfort us on
our journey. Amen.
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