Prayer to Jesus by St. Anthony of Padua (translated into Portuguese)

 

Senhor Jesus, não escondas de nós a tua face, não te afastes do templo dos nossos corações e não entres em juízo pelos nossos pecados.

Infunde em nós a tua graça, tem misericórdia dos nossos pecados, livra-nos da morte eterna e leva-nos ao teu reino, onde com Abraão, Isaac e Jacó, possamos ver o dia da eternidade.

Com a tua ajuda, Tu que és digno de toda honra, poder, louvor e majestade para todo o sempre. Amém.

Tuesday's Serial: “Lavengro” by George Borrow (in English) - XXXV

 

Chapter 68

elastic step—disconsolate party—not the season—mend your draught—good ale—crotchet—hammer and tongs—schoolmaster—true eden life—flaming tinman—twice my size—hard at work—my poor wife—grey moll—a bible—half-and-half—what to do—half inclined—in no time—on one condition only—don't stare—like unto the wind

 

After walking some time, I found myself on the great road, at the same spot where I had turned aside the day before with my new-made acquaintance, in the direction of his house. I now continued my journey as before, towards the north. The weather, though beautiful, was much cooler than it had been for some time past; I walked at a great rate, with a springing and elastic step. In about two hours I came to where a kind of cottage stood a little way back from the road, with a huge oak before it, under the shade of which stood a little pony and a cart, which seemed to contain various articles. I was going past—when I saw scrawled over the door of the cottage, 'Good beer sold here'; upon which, feeling myself all of a sudden very thirsty, I determined to go in and taste the beverage.

I entered a well-sanded kitchen, and seated myself on a bench, on one side of a long white table; the other side, which was nearest to the wall, was occupied by a party, or rather family, consisting of a grimy-looking man, somewhat under the middle size, dressed in faded velveteens, and wearing a leather apron—a rather pretty-looking woman, but sunburnt, and meanly dressed, and two ragged children, a boy and girl, about four or five years old. The man sat with his eyes fixed upon the table, supporting his chin with both his hands; the woman, who was next him, sat quite still, save that occasionally she turned a glance upon her husband with eyes that appeared to have been lately crying. The children had none of the vivacity so general at their age. A more disconsolate family I had never seen; a mug, which, when filled, might contain half a pint, stood empty before them; a very disconsolate party indeed.

'House!' said I; 'House!' and then, as nobody appeared, I cried again as loud as I could, 'House! do you hear me, House!'

'What's your pleasure, young man?' said an elderly woman, who now made her appearance from a side apartment.

'To taste your ale,' said I.

'How much?' said the woman, stretching out her hand towards the empty mug upon the table.

'The largest measure-full in your house,' said I, putting back her hand gently. 'This is not the season for half-pint mugs.'

'As you will, young man,' said the landlady; and presently brought in an earthen pitcher which might contain about three pints, and which foamed and frothed withal.

'Will this pay for it?' said I, putting down sixpence.

'I have to return you a penny,' said the landlady, putting her hand into her pocket.

'I want no change,' said I, flourishing my hand with an air.

'As you please, young gentleman,' said the landlady, and then, making a kind of curtsey, she again retired to the side apartment.

'Here is your health, sir,' said I to the grimy-looking man, as I raised the pitcher to my lips.

The tinker, for such I supposed him to be, without altering his posture, raised his eyes, looked at me for a moment, gave a slight nod, and then once more fixed his eyes upon the table. I took a draught of the ale, which I found excellent; 'Won't you drink?' said I, holding the pitcher to the tinker.

The man again lifted up his eyes, looked at me, and then at the pitcher, and then at me again. I thought at one time that he was about to shake his head in sign of refusal; but no, he looked once more at the pitcher, and the temptation was too strong. Slowly removing his head from his arms, he took the pitcher, sighed, nodded, and drank a tolerable quantity, and then set the pitcher down before me upon the table.

'You had better mend your draught,' said I to the tinker; 'it is a sad heart that never rejoices.'

'That's true,' said the tinker, and again raising the pitcher to his lips, he mended his draught as I had bidden him, drinking a larger quantity than before.

'Pass it to your wife,' said I.

The poor woman took the pitcher from the man's hand; before, however, raising it to her lips, she looked at the children. True mother's heart, thought I to myself, and taking the half-pint mug, I made her fill it, and then held it to the children, causing each to take a draught. The woman wiped her eyes with the corner of her gown, before she raised the pitcher and drank to my health.

In about five minutes none of the family looked half so disconsolate as before, and the tinker and I were in deep discourse.

Oh, genial and gladdening is the power of good ale, the true and proper drink of Englishmen. He is not deserving of the name of Englishman who speaketh against ale, that is good ale, like that which has just made merry the hearts of this poor family; and yet there are beings, calling themselves Englishmen, who say that it is a sin to drink a cup of ale, and who, on coming to this passage will be tempted to fling down the book and exclaim, 'The man is evidently a bad man, for behold, by his own confession, he is not only fond of ale himself, but is in the habit of tempting other people with it.' Alas! alas! what a number of silly individuals there are in this world; I wonder what they would have had me do in this instance—given the afflicted family a cup of cold water? go to! They could have found water in the road, for there was a pellucid spring only a few yards distant from the house, as they were well aware—but they wanted not water; what should I have given them? meat and bread? go to! They were not hungry; there was stifled sobbing in their bosoms, and the first mouthful of strong meat would have choked them. What should I have given them? Money! what right had I to insult them by offering them money? Advice! words, words, words; friends, there is a time for everything; there is a time for a cup of cold water; there is a time for strong meat and bread; there is a time for advice, and there is a time for ale; and I have generally found that the time for advice is after a cup of ale. I do not say many cups; the tongue then speaketh more smoothly, and the ear listeneth more benignantly; but why do I attempt to reason with you? do I not know you for conceited creatures, with one idea—and that a foolish one;—a crotchet, for the sake of which ye would sacrifice anything, religion if required—country? There, fling down my book, I do not wish ye to walk any farther in my company, unless you cast your nonsense away, which ye will never do, for it is the breath of your nostrils; fling down my book, it was not written to support a crotchet, for know one thing, my good people, I have invariably been an enemy to humbug.

'Well,' said the tinker, after we had discoursed some time, 'I little thought, when I first saw you, that you were of my own trade.'

Myself. Nor am I, at least not exactly. There is not much difference, 'tis true, between a tinker and a smith.

Tinker. You are a whitesmith then?

Myself. Not I, I'd scorn to be anything so mean; no, friend, black's the colour; I am a brother of the horse-shoe. Success to the hammer and tongs.

Tinker. Well, I shouldn't have thought you had been a blacksmith by your hands.

Myself. I have seen them, however, as black as yours. The truth is, I have not worked for many a day.

Tinker. Where did you serve first?

Myself. In Ireland.

Tinker. That's a good way off, isn't it?

Myself. Not very far; over those mountains to the left, and the run of salt water that lies behind them, there's Ireland.

Tinker. It's a fine thing to be a scholar.

Myself. Not half so fine as to be a tinker.

Tinker. How you talk!

Myself. Nothing but the truth; what can be better than to be one's own master? Now a tinker is his own master, a scholar is not. Let us suppose the best of scholars, a schoolmaster for example, for I suppose you will admit that no one can be higher in scholarship than a schoolmaster; do you call his a pleasant life? I don't; we should call him a school-slave, rather than a schoolmaster. Only conceive him in blessed weather like this, in his close school, teaching children to write in copy-books, 'Evil communication corrupts good manners,' or 'You cannot touch pitch without defilement,' or to spell out of Abedariums, or to read out of Jack Smith, or Sandford and Merton. Only conceive him, I say, drudging in such guise from morning till night, without any rational enjoyment but to beat the children. Would you compare such a dog's life as that with your own—the happiest under heaven—true Eden life, as the Germans would say,—pitching your tent under the pleasant hedgerows, listening to the song of the feathered tribes, collecting all the leaky kettles in the neighbourhood, soldering and joining, earning your honest bread by the wholesome sweat of your brow—making ten holes—hey, what's this? what's the man crying for?

Suddenly the tinker had covered his face with his hands, and began to sob and moan like a man in the deepest distress; the breast of his wife was heaved with emotion; even the children were agitated, the youngest began to roar.

Myself. What's the matter with you; what are you all crying about?

Tinker (uncovering his face). Lord, why to hear you talk; isn't that enough to make anybody cry—even the poor babes? Yes, you said right, 'tis life in the garden of Eden—the tinker's; I see so now that I'm about to give it up.

Myself. Give it up! you must not think of such a thing.

Tinker. No, I can't bear to think of it, and yet must; what's to be done? How hard to be frightened to death, to be driven off the roads.

Myself. Who has driven you off the roads?

Tinker. Who! the Flaming Tinman.

Myself. Who is he?

Tinker. The biggest rogue in England, and the cruellest, or he wouldn't have served me as he has done—I'll tell you all about it. I was born upon the roads, and so was my father before me, and my mother too; and I worked with them as long as they lived, as a dutiful child, for I have nothing to reproach myself with on their account; and when my father died I took up the business, and went his beat, and supported my mother for the little time she lived; and when she died I married this young woman, who was not born upon the roads, but was a small tradesman's daughter at Gloster. She had a kindness for me, and, notwithstanding her friends were against the match, she married the poor tinker, and came to live with him upon the roads. Well, young man, for six or seven years I was the happiest fellow breathing, living just the life you described just now—respected by everybody in this beat; when in an evil hour comes this Black Jack, this flaming tinman, into these parts, driven as they say out of Yorkshire—for no good you may be sure. Now there is no beat will support two tinkers, as you doubtless know; mine was a good one, but it would not support the flying tinker and myself, though if it would have supported twenty it would have been all the same to the flying villain, who'll brook no one but himself; so he presently finds me out, and offers to fight me for the beat. Now, being bred upon the roads, I can fight a little, that is with anything like my match, but I was not going to fight him, who happens to be twice my size, and so I told him; whereupon he knocks me down, and would have done me farther mischief had not some men been nigh and prevented him; so he threatened to cut my throat, and went his way. Well, I did not like such usage at all, and was woundily frightened, and tried to keep as much out of his way as possible, going anywhere but where I thought I was likely to meet him; and sure enough for several months I contrived to keep out of his way. At last somebody told me that he was gone back to Yorkshire, whereupon I was glad at heart, and ventured to show myself, going here and there as I did before. Well, young man, it was yesterday that I and mine set ourselves down in a lane, about five miles from here, and lighted our fire, and had our dinner, and after dinner I sat down to mend three kettles and a frying-pan which the people in the neighbourhood had given me to mend—for, as I told you before, I have a good connection, owing to my honesty. Well, as I sat there hard at work, happy as the day's long, and thinking of anything but what was to happen, who should come up but this Black Jack, this king of the tinkers, rattling along in his cart, with his wife, that they call Grey Moll, by his side—for the villain has got a wife, and a maid-servant too; the last I never saw, but they that has, says that she is as big as a house, and young, and well to look at, which can't be all said of Moll, who, though she's big enough in all conscience, is neither young nor handsome. Well, no sooner does he see me and mine, than, giving the reins to Grey Moll, he springs out of his cart, and comes straight at me; not a word did he say, but on he comes straight at me like a wild bull. I am a quiet man, young fellow, but I saw now that quietness would be of no use, so I sprang up upon my legs, and being bred upon the roads, and able to fight a little, I squared as he came running in upon me, and had a round or two with him. Lord bless you, young man, it was like a fly fighting with an elephant—one of those big beasts the show-folks carry about. I had not a chance with the fellow, he knocked me here, he knocked me there, knocked me into the hedge, and knocked me out again. I was at my last shifts, and my poor wife saw it. Now my poor wife, though she is as gentle as a pigeon, has yet a spirit of her own, and though she wasn't bred upon the roads, can scratch a little; so when she saw me at my last shifts, she flew at the villain—she couldn't bear to see her partner murdered—and scratched the villain's face. Lord bless you, young man, she had better have been quiet: Grey Moll no sooner saw what she was about, than, springing out of the cart, where she had sat all along perfectly quiet, save a little whooping and screeching to encourage her blade:—Grey Moll, I say (my flesh creeps when I think of it—for I am a kind husband, and love my poor wife) . . .

Myself. Take another draught of the ale; you look frightened, and it will do you good. Stout liquor makes stout heart, as the man says in the play.

Tinker. That's true, young man; here's to you—where was I? Grey Moll no sooner saw what my wife was about, than, springing out of the cart, she flew at my poor wife, clawed off her bonnet in a moment, and seized hold of her hair. Lord bless you, young man, my poor wife, in the hands of Grey Moll, was nothing better than a pigeon in the claws of a buzzard hawk, or I in the hands of the Flaming Tinman, which when I saw, my heart was fit to burst, and I determined to give up everything—everything to save my poor wife out of Grey Moll's claws. 'Hold!' I shouted. 'Hold, both of you—Jack, Moll. Hold, both of you, for God's sake, and I'll do what you will: give up trade, and business, connection, bread, and everything, never more travel the roads, and go down on my knees to you in the bargain.' Well, this had some effect; Moll let go my wife, and the Blazing Tinman stopped for a moment; it was only for a moment, however, that he left off—all of a sudden he hit me a blow which sent me against a tree; and what did the villain then? why the flying villain seized me by the throat, and almost throttled me, roaring—what do you think, young man, that the flaming villain roared out?

Myself. I really don't know—something horrible, I suppose.

Tinker. Horrible, indeed; you may well say horrible, young man; neither more nor less than the Bible—'A Bible, a Bible!' roared the Blazing Tinman; and he pressed my throat so hard against the tree that my senses began to dwaul away—a Bible, a Bible, still ringing in my ears. Now, young man, my poor wife is a Christian woman, and, though she travels the roads, carries a Bible with her at the bottom of her sack, with which sometimes she teaches the children to read—it was the only thing she brought with her from the place of her kith and kin, save her own body and the clothes on her back; so my poor wife, half distracted, runs to her sack, pulls out the Bible, and puts it into the hand of the Blazing Tinman, who then thrusts the end of it into my mouth with such fury that it made my lips bleed, and broke short one of my teeth which happened to be decayed 'Swear,' said he, 'swear, you mumping villain, take your Bible oath that you will quit and give up the beat altogether, or I'll'—and then the hard-hearted villain made me swear by the Bible, and my own damnation, half-throttled as I was, to—to—I can't go on—

Myself. Take another draught—stout liquor—

Tinker. I can't, young man, my heart's too full, and what's more, the pitcher is empty.

Myself. And so he swore you, I suppose, on the Bible, to quit the roads?

Tinker. You are right, he did so, the gypsy villain.

Myself. Gypsy! Is he a gypsy?

Tinker. Not exactly; what they call a half-and-half. His father was a gypsy, and his mother, like mine, one who walked the roads?

Myself. Is he of the Smiths—the Petulengres?

Tinker. I say, young man, you know a thing or two; one would think, to hear you talk, you had been bred upon the roads. I thought none but those bred upon the roads knew anything of that name—Petulengres! No, not he, he fights the Petulengres whenever he meets them; he likes nobody but himself, and wants to be king of the roads. I believe he is a Boss, or a —— at any rate he's a bad one, as I know to my cost.

Myself. And what are you going to do?

Tinker. Do! you may well ask that; I don't know what to do. My poor wife and I have been talking of that all the morning, over that half-pint mug of beer; we can't determine on what's to be done. All we know is, that we must quit the roads. The villain swore that the next time he saw us on the roads he'd cut all our throats, and seize our horse and bit of a cart that are now standing out there under the tree.

Myself. And what do you mean to do with your horse and cart?

Tinker. Another question! What shall we do with our cart and pony? they are of no use to us now. Stay on the roads I will not, both for my oath's sake and my own. If we had a trifle of money, we were thinking of going to Bristol, where I might get up a little business, but we have none; our last three farthings we spent about the mug of beer.

Myself. But why don't you sell your horse and cart?

Tinker. Sell them! and who would buy them, unless some one who wished to set up in my line; but there's no beat, and what's the use of the horse and cart and the few tools without the beat?

Myself. I'm half inclined to buy your cart and pony, and your beat too.

Tinker. You! How came you to think of such a thing?

Myself. Why, like yourself, I hardly know what to do. I want a home and work. As for a home, I suppose I can contrive to make a home out of your tent and cart; and as for work, I must learn to be a tinker, it would not be hard for one of my trade to learn to tinker; what better can I do? Would you have me go to Chester and work there now? I don't like the thoughts of it. If I go to Chester and work there, I can't be my own man; I must work under a master, and perhaps he and I should quarrel, and when I quarrel I am apt to hit folks, and those that hit folks are sometimes sent to prison; I don't like the thought either of going to Chester or to Chester prison. What do you think I could earn at Chester?

Tinker. A matter of eleven shillings a week, if anybody would employ you, which I don't think they would with those hands of yours. But whether they would or not, if you are of a quarrelsome nature you must not go to Chester; you would be in the castle in no time. I don't know how to advise you. As for selling you my stock, I'd see you farther first, for your own sake.

Myself. Why?

Tinker. Why! you would get your head knocked off. Suppose you were to meet him?

Myself. Pooh, don't be afraid on my account; if I were to meet him I could easily manage him one way or other. I know all kinds of strange words and names, and, as I told you before, I sometimes hit people when they put me out.

Here the tinker's wife, who for some minutes past had been listening attentively to our discourse, interposed, saying, in a low soft tone: 'I really don't see, John, why you shouldn't sell the young man the things, seeing that he wishes for them, and is so confident; you have told him plainly how matters stand, and if anything ill should befall him, people couldn't lay the blame on you; but I don't think any ill will befall him, and who knows but God has sent him to our assistance in time of need?'

'I'll hear of no such thing,' said the tinker; 'I have drunk at the young man's expense, and though he says he's quarrelsome, I would not wish to sit in pleasanter company. A pretty fellow I should be, now, if I were to let him follow his own will. If he once sets up on my beat, he's a lost man, his ribs will be stove in, and his head knocked off his shoulders. There, you are crying, but you shan't have your will though; I won't be the young man's destruction . . . If, indeed, I thought he could manage the tinker—but he never can; he says he can hit, but it's no use hitting the tinker;—crying still! you are enough to drive one mad. I say, young man, I believe you understand a thing or two, just now you were talking of knowing hard words and names—I don't wish to send you to your mischief—you say you know hard words and names; let us see. Only on one condition I'll sell you the pony and things; as for the beat it's gone, isn't mine—sworn away by my own mouth. Tell me what's my name; if you can't, may I—'

Myself. Don't swear, it's a bad habit, neither pleasant nor profitable. Your name is Slingsby—Jack Slingsby. There don't stare, there's nothing in my telling you your name: I've been in these parts before, at least not very far from here. Ten years ago, when I was little more than a child, I was about twenty miles from here in a post-chaise, at the door of an inn, and as I looked from the window of the chaise, I saw you standing by a gutter, with a big tin ladle in your hand, and somebody called you Jack Slingsby. I never forget anything I hear or see; I can't, I wish I could. So there's nothing strange in my knowing your name; indeed, there's nothing strange in anything, provided you examine it to the bottom. Now what am I to give you for the things?

I paid Slingsby five pounds ten shillings for his stock in trade, cart, and pony—purchased sundry provisions of the landlady, also a wagoner's frock, which had belonged to a certain son of hers, deceased, gave my little animal a feed of corn, and prepared to depart.

'God bless you, young man,' said Slingsby, shaking me by the hand; 'you are the best friend I've had for many a day: I have but one thing to tell you, Don't cross that fellow's path if you can help it; and stay—should the pony refuse to go, just touch him so, and he'll fly like the wind.'

Monday's Illustrated Word: "The Macabre Den of the Immortal Emperor" by unknown writer (in English)

art by Bob Oksner - Mystery Comics vol.2 #1 (#4) - Pines, December 1944.

 

Saturday Good Reading: “Um Desastre” by Graciliano Ramos (in Portuguese)

 

Alagoas é um estado pobre. Em pouco mais de vinte e oito mil quilômetros quadrados arruma-se quase um milhão de habitantes. Para bem dizer, não se arruma: na praia há charco, mosquito, sezão; na catinga há seixo, cardo, fome. Entre as duas zonas aperta-se a mata, com algodão e cana-de-açúcar, mas aí não se consegue terra facilmente, o salário é baixo — e para lá das cancelas o despotismo do proprietário vale o mosquito e o cardo juntos.

Em toda a parte o amarelão — desânimo, gordura fofa: homens cor de cera, indecisos entre a vida e a morte; raparigas velhas, uns cacos de mulheres na adolescência; meninos ramelosos, de pernas finas como cambitos, barrigas enormes, grávidas de lombrigas. E muita porcaria: falta de água no sertão, excesso no litoral, o solo empapado, lama.

Nessa penúria, os que têm restos de energia emigram; outros olham os pontos cardeais, esperando um milagre. Em cima, o fazendeiro, o negociante e o burocrata.

Escorados nos balcões das vilas, sujeitos ociosos conversam; os beiradeiros das lagoas nem força têm para conversar. Pernas arrastadas, beiços pálidos, meia dúzia de palavras bambas, como neste diálogo que Pedro Lima inventou:

— Seu compadre, se esta miséria continuar, nós acabamos pedindo esmola.

— A quem?

A população cresce demais. Se a dos outros estados fosse tão densa, o país seria uma nova China. Mais de novecentas mil sombras. Insignificante produção para tanta gente. Na roça uma família inteira se esconde nas camarinhas, nua, enquanto a mãe vai à cacimba, lavar roupa. Um indivíduo mendiga para casar.

— Como é que você sustenta mulher e filhos, criatura?

— Deus dá o jeito.

Ali por volta de 1930 só um município arrecadava cem contos. Hoje as rendas parecem ter subido um pouco. Mas terão “realmente” subido?

Não devemos falar em tais coisas a estranhos. Em vez de penalizá-los, humilhando-nos, exibimos a sala de visitas, arranjada com decência. Apesar de tudo, o alagoano tem momentos de vaidade e abomina considerações desagradáveis. Possuímos glória: Tavares Bastos, Sinimbu, heróis no Paraguai, colonizados do Amazonas. E proclamamos a República. Para alguma coisa a emigração haveria de servir.

Infelizmente precisamos renunciar por enquanto a essas lembranças consoladoras e expor os nossos males. Vieram males grandes, além dos ordinários. Chuva incessante, inundação, dilúvio. O Senhor resolveu afogar os nossos pecados. Os rios engrossaram, submergiram campos, mataram plantas, bichos e cristãos; riachinhos incharam, converteram-se em torrentes, devoraram morros numa erosão faminta e raivosa. Aluíram pontes, ruíram casas, sumiram-se povoações. Impossibilitou-se o trânsito nos caminhos alagados; descansaram as locomotivas; nos lugares onde rodavam trens e bondes vogam canoas. Fecharam-se os estabelecimentos comerciais: a indústria emperrou; trabalhadores esqueceram as suas profissões e tentaram, nervosos, defender ruínas que se dissolvem. De espaço a espaço um desmoronamento — e os restos das cidades emergem como se fossem construídos em palafitas. A agricultura foi varrida: canaviais e arrozais desceram na correnteza ou sepultaram-se no lodo.

Se as notícias calamitosas se referissem a uma cheia do Yang-Tsé-Kiang, acharíamos enorme a catástrofe distante, alargada pelasagências telegráficas. Estamos, porém, diante de uma tragédia caseira, narrada economicamente por Nelson Flores. E, julgando-nos favorecidos pela Providência, buscamos atenuar as nossas aflições.

Contudo esses horrores próximos, que dia a dia o conhecimento de pormenores engrandece, não podem ser desfeitos com sorrisos apenas. Há uma desgraça. Evidentemente o governo local não tem meio de combatê-la. É indispensável o socorro da União. E é indispensável o auxílio do particular, bondade que não faltaria se uma erupção do Aconcágua houvesse destruído algumas aldeias.

Certo não se trata de consertar as máquinas das usinas. Elas se desenferrujarão naturalmente — e o açúcar terá bom preço. A campanha iniciada aqui tende a minorar o sofrimento do homem que nunca entrou num banco e só conheceu durezas, o vaqueiro do sertão mudado em brejo, o pescador da lagoa tornada mar. Vestir os nus, curar os doentes, erguer o casebre da viúva, amparar o órfão, enfim semear naquela região infeliz uns pedaços de obras de misericórdia. Quando as águas baixarem, a maleita se desenvolverá junto aos mangues crescidos, bandos exaustos andarão trêmulos. Pensamos nessa gente mais ou menos inútil. Mas que poderia não ser inútil. E poderá talvez não ser inútil.

 

Rio de Janeiro, 25 agosto de 1944.

Friday's Sung Word: "Na Baixa do Sapateiro" by Ary Barroso (in Potuguese)

Ai, o amô, ai, ai!
Amô bobagem que a gente não explica, ai, ai!
Prova um bocadinho, oi
Fica envenenado, oi
E pro resto da vida
É um tal de sofrer
Oilará, oilerê

Oi, Bahia, ai, ai!
Bahia que não me sai do pensamento, oi!
Faço o meu lamento, oi
Na desesperança,
De encontrar nesse mundo
O amor que eu perdi na Bahia -
Vou contar

Na Baixa do Sapateiro,
encontrei um dia
O moreno mais frajola da Bahia
Pediu-me um beijo não dei,
Um abraço,
Eu sorri
Pediu-me a mão, não quis dar -
Fugi!

Bahia! Terra da felicidade!
Moreno,
Eu ando louca de saudade!
Meu Senhor do Bonfim,
Arranje outro moreno
Igualzinho pra mim.

 

You can listen "Na Baixa do Sapateiro" sung by Carmen Miranda here.

Thursday Serial: “The Human Chord” by Algernon Blackwood (in English) - the end.

 

Chapter 14

 

I

Skale had indeed begun to utter. And to these two bewildered children standing there alone with their love upon the mountain, it seemed that the whole world knew.

Those desolate hills that rolled away like waves beneath the stars; the whispering woods about them; the distant sea, eternally singing its own note of sadness; the boulders at their feet; the very stars themselves, listening in the heart of night--one and all were somehow aware that a portion of the great Name which first called them into being was about to issue from the sleep of ages once again into manifestation....Perhaps to quicken them into vaster life, perhaps to change their forms, perhaps to merge them all back into the depths of the original "word" of creation ... with the roar of a dissolving universe....

Through everything, from the heart of the hidden primroses below the soil to the center of the huge moors above, there ran some swift thrill of life as the sounds of which they were the visible expression trembled in sympathetic resonance with the opening vibrations of the great syllable.

Philip Skale had begun to utter. Alone in the cellar of that tempest-stricken house, already aware probably that the upper notes of his chord had failed him, he was at last in the act of calling upon the Name that Rusheth through the Universe ... the syllable whose powers should pass into his own being and make him as the gods....

And, first of all, to the infinite surprise of these two listening, shaking lovers, the roaring thunders that had been battling all about them, grew faint and small, and then dropped away into mere trickles of sound, retreating swiftly down into the dark valley where the house stood, as though immense and invisible leashes drew them irresistibly back. One by one the Letters fled away, leaving only a murmur of incredibly sweet echoes behind them in the hills, as the master-sound, spoken by this fearless and audacious man, gathered them into their appointed places in the cellar.

But if they expected stupendous things to follow they were at first singularly disappointed. For, instead of woe and terror, instead of the foundering of the visible universe, there fell about the listening world a cloak of the most profound silence they had ever known, soft beyond conception. The Name was not in the whirlwind. Out of the heart of that deathly stillness it came--a small, sweet voice, that was undeniably the voice of Philip Skale, its awful thunders all smoothed away. With it, too, like a faint overtone, came the yet gentler music of another voice. The bass and alto were uttering their appointed notes in harmony and without dismay.

Everywhere the sound rose up through the darkness of great distance, yet at the same time ran most penetratingly sweet, close beside them in their very ears. So magically intimate indeed was it, yet so potentially huge for all its soft beginning, that Spinrobin declares that what he heard was probably not the actual voices, but only some high liberated harmonics of them.

The sounds, moreover, were not distinguishable as consonants and vowels in the ordinary sense, and to this day remain for him beyond all reach of possible reproduction. He did not hear them as "word" or "syllable," but as some incalculably splendid Message that was too mighty to be taken in, yet at the same time was sweeter than all imagined music, simple as a little melody "sweetly sung in tune," artless as wind through rustling branches.

And, moreover, as this small, sweet voice ran singing everywhere about them in the darkness of hills and woods, Spinrobin realized, with a whole revolution of wonder sweeping through him, that the sound, for all its gentleness, was at work vehemently upon the surface of the landscape, altering and shifting the pattern of the solid earth, just as the sand had wreathed into outlines at the sound of his own voice weeks ago, and as the form of the clergyman had changed at the vibrations of the test night.

The first letters of the opening syllable of this divine and magical name were passing over the world ... shifting the myriad molecules that composed it by the stress and stir of its vast harmonics ... changing the pattern.

But this time the change was not dreadful; the new outline, even before he actually perceived it, was beautiful above all known forms of beauty. The outer semblance of the old earth appeared to melt away and reveal that heart of clean and dazzling wonder which burns ever at its inmost core--the naked spirit divined by poets and mystics since the beginning of time. It was a new heaven and a new earth that pulsed below them in response to the majesty of this small sweet voice. All nature knew, from the birds that started out of sleep into passionate singing, to the fish that stirred in the depths of the sea, and the wild deer that sprang alert in their wintry coverts, scenting an eternal spring. For the earth rolled up as a scroll, shaking the outworn skin of centuries from her face, and suffering all her rocky structure to drop away and disclose the soft and glowing loveliness of an actual being--a being most tenderly and exquisitely alive. It was the beginning of spiritual vision in their own hearts. The name had set them free. The blind saw--a part of God....

 

II

And then, in Spinrobin's heart, the realization of failure--that he was not in his appointed place, following his great leader to the stars, clashed together with the splendor of his deep and simple love for this trembling slip of a girl beside him.

The thought that God, as it were, had called him and he had been afraid to run and answer to his name overpowered his timid, aching soul with such a flood of emotion that he found himself struggling with a glorious temptation to tear down the mountainside again to the house and play his appointed part--utter his note in the chord even thus late. For the essential bitterness and pain that lies at the heart of all transitory earthly things--the gnawing sense of incompleteness and vanity that touches the section of transitory existence men call "life," met face to face with this passing glimpse of reality, timeless and unconditioned, which the sound of the splendid name flashed so terrifically before his awakened soul-vision,--and threatened to overwhelm him.

In another instant he would have yielded and gone; forgotten even Miriam, and all the promised sweetness of life with her half-planned, when something came to pass abruptly that threw his will and all his little calculations into a dark chaos of amazement where, by a kind of electrically swift reaction, he realized that the one true, possible and right thing for him was this very love he was about to cast aside. His highest destiny was upon the unchanged old earth ... with Miriam ... and Winky....

She turned and flung her arms round his neck in a passion of tears as though she had divined his unspoken temptation ... and at the same time this awful new thing was upon them both. It caught them like a tempest. For a disharmony--a discord--a lying sound was loose upon the air from those two voices far below.

"Call me by my true name," she cried quickly, in an anguish of terror; "for my soul is afraid.... Oh, love me most utterly, utterly, utterly ... and save me!"

Unnerved and shaking like a leaf, Spinrobin pressed her against his heart.

"I know you by name and you are mine," he tried to say, but the words never left his lips. It was the love surging up in his tortured heart that alone held him to sanity and prevented--as it seemed to him in that appalling moment--the dissolution of his very being and hers.

For Philip Skale had somewhere uttered falsely.

A darting zigzag crack, as of lightning, ran over the giant fabric of vibrations that covered the altering world as with a flood ... and sounds that no man may hear and not die leaped awfully into being. The suddenness and immensity of the catastrophe blinded these two listening children-souls. Awe and terror usurped all other feelings ... but one. Their love, being born of the spirit, held supreme, insulating them, so to speak, from all invading disasters.

Philip Skale had made a mistake in the pronunciation of the Name.

The results were dreadful and immediate, and from all the surface of the wakening world rose anguished voices. Spinrobin started up, lifting Miriam into his arms. He spun dizzily for a moment between boulders and trees, giving out a great wailing cry, unearthly enough had there been any to hear it. Then he began to run wildly through the thick darkness. In his ear--for her head lay close--he heard her dear voice, between the sobs of collapse, calling his inner name most sweetly; and the sound summoned to the front all in him that was best and manly.

"My sweet Master, my sweet Master!"

But he did not run far. About him on every side the night lifted as though it were suddenly day. He saw the summits of the bleak mountains agleam with the reflection of some great light that rushed upon them from the valley. All the desolate landscape, hesitating like some hovering ocean between the old pattern and the new, seemed to hang suspended amid the desolation of the winter skies. Everything roared. It seemed the ground shook. The very bones of the woods went shuddering together; the hills toppled; and overhead, in some incredible depths of space, boomed sounds as though the heavens split off into fragments and hurled the constellations about the vault to swell these shattering thunders of a collapsing world.

The Letters of that terrible and august Name were passing over the face of the universe--distorted because mispronounced--creative sounds, disheveled and monstrous, because incompletely and incorrectly uttered.

"Put me down," he heard Miriam cry where she lay smothered in his arms, "and we can face everything together, and be safe. Our love is bigger than it all and will protect us...."

"Because it is complete," he cried incoherently in reply, seizing the truth of her thought, and setting her upon the ground; "it includes even this. It is a part of ... the Name ... correctly uttered ... for it is true and pure."

He heard her calling his inner name, and he began forthwith to call her own as they stood there clinging to one another, mingling arms and hair and lips in such a tumult of passion that it seemed as though all this outer convulsion of the world was a small matter compared to the commotion in their own hearts, revolutionized by the influx of a divine love that sought to melt them into a single being.

And as they looked down into the valley at their feet, too bewildered to resist these mighty forces that stole the breath from their throats and the strength from their muscles, they saw with a clearness as of day that the House of Awe in which their love had wakened and matured was passing away and being utterly consumed.

In a flame of white fire, tongued and sheeted, streaked with gulfs of black, and most terribly roaring, it rose with a prodigious crackling of walls and roof towards the sky. Volumes of colored smoke, like hills moving, went with it; and with it, too, went the forms--the substance of their forms, at least, of their "sounds" released--of Philip Skale, Mrs. Mawle, and all the paraphernalia of gongs, drapery, wires, sheeted walls, sand-patterns, and the preparations of a quarter of a century of labor and audacious research. For nothing could possibly survive in such a furnace. The heat of it struck their faces where they stood even here high upon the hills, and the currents of rising wind blew the girl's tresses across his eyes and moved his own feathery hair upon his head. The notes of those leaping flames were like thunder.

"Watch now!" cried Miriam, though he divined the meaning from the gesture of her free hand rather than actually heard the words.

And, leaning their trembling bodies against a great boulder behind them, they then saw in the midst of the conflagration, or hovering dimly above it rather, the vast outlines of the captured sounds--the Letters--escaping back again into the womb of eternal silence from which they had been with such appalling courage evoked. In forms of dazzling blackness they passed upwards in their chariots of flame, yet at the same time passed inwards in some amazing kind of spiral motion upon their own axes, vanishing away with incredible swiftness and beauty deep down into themselves ... and were gone.

Realizing in some long-forgotten fashion of childhood the fearful majesty of the wrath of Jehovah, yet secretly undismayed because each felt so gloriously lost in their wonderful love, the bodies of Miriam and Spinrobin dropped instinctively upon their knees, and, still tightly clasped in one another's arms, bowed their foreheads to the ground, touching the earth and leaves.

But how long they rested thus upon the heart of the old earth, or whether they slept, or whether, possibly, the inevitable reaction to all the overstrain of the past hours led them through a period of unconsciousness, neither of them quite knew. Nor was it possible for them to have known, perhaps, that the lonely valley sheltering the House of Awe, running tongue-like into these desolate hills, had the unenviable reputation of trembling a little in sympathy with any considerable shock of earthquake that came to move that portion of the round globe from her sleep. Of this they knew as little, no doubt, as they did of the ill-defined line of demarcation between experiences that are objective, capable of being weighed and measured, and those that are subjective, taking place--though with convincing authority--only in the sphere of the mind....

All they do know, and Spinrobin tells it with an expression of supreme happiness upon his shining round face, is that at length they stirred as they lay, opened their eyes, turned and looked at one another, then stood up. On Miriam's hair and lashes lay the message of the dew, and in her clear eyes all the soft beauty of the stars that had watched over them.

But the stars themselves had gone. Over the hills ran the colored feet of the dawn, swift and rosy, touching the spread of heathery miles with the tints of approaching sunrise. The tops of the leafless trees stirred gently with a whisper of wind that stole up from the distant sea. The birds were singing. Over the surface of the old earth flew the magical thrill of life. It caught these two children-lovers, sweeping them into each other's arms as with wings.

Out of all the amazing tempest of their recent experiences emerged this ever-growing splendor of their deep and simple love. The kindly earth they had chosen beckoned them down into the valley; the awful heaven they had rejected smiled upon them approvingly, as the old sun topped the hills and peeped upon them with his glorious eye.

"Come, Miriam," breathed Spinrobin softly into her little ear; "we'll go down into another valley ... and live happily together forever and ever...."

"Yes," she murmured, blushing with the rosiness of that exquisite winter's dawn; "... you and I ... and ... and ..."

But Spinrobin kissed the unborn name from her lips. "Hush!" he whispered, "hush!"

For the little "word" between these two was not yet made flesh. But the dawn-wind caught up that "hush" and carried it to the trees and undergrowth about them, and then ran thousand-footed before them to whisper it to the valley where they were going.

And Miriam, knowing the worship and protection in his delicate caress, looked up into his face and smiled--and the smile in her grey eyes was that ancient mother-smile which is coeval with life. For the word of creation flamed in these two hearts, waiting only to be uttered.