"Stewards and also Sons of God" by Blessed John Henry Newman (in English)

Eighth Sunday after Pentecost, 31st July 1870

The Parable of the Unjust Steward which is the subject of today's Gospel is more difficult to understand than most of our Lord's Parables - but there are some points in its teaching which it is impossible to mistake.

                First in its literal sense it presents us with a view of human society, as it is, which is true in all ages, now as much as when our Lord spoke. Nothing is more common now in the world than that sort of dishonesty which is instanced in the Unjust Steward. He was in trust with his master's property; he treated it as if it were his own; he wasted it either by carelessness or by spending it on himself. He forgot his duty to his employer, as men do now, and as men now borrow money without rational expectations of repaying it, and thus involve themselves and are unable to meet the claims made on them. Such was the case of the Steward: he was called upon to make his account good, and he could not do so. Under these circumstances he was led on to commit a second sin in order to conceal the first. He took his master's creditors into his counsel, and formed with them a plan of fraudulent returns with the purpose of making his books right. This, I say, is the first picture presented to us in this Parable, and it impresses on us by an instance St. Paul's warning, "The love of money is the root of all evil."

                But a larger sense of the Parable, and one on which I shall rather insist is this: the view which it gives us of our duties to God and our conduct under those duties. It is plain that the Master spoken of by our Lord is Almighty God Himself; and by the Steward is meant each of His creatures, His rational creatures, who have goods, or, as is sometimes said, talents committed to them, by Him. He does not give these goods to us, but He lends them to us in order that we return them to Him, when our time is ended, with fruit or interest. Men in trade by means of money make money; and as at the end of a certain time capital is thus increased, so by using God's gifts well during the years of this mortal life, we are able to render in to Him a good account and return His gifts with interest. This is the meaning of the Parable of the Talents.

                And so as regards the Parable of the Steward, on which I am now remarking, fields and market-gardens and woods yield a produce, and are the means of wealth; such are hay, wheat and other kinds of corn, and various fruits and vegetables in this country; such are olive yards, vineyards, sugar canes, and other produce of the land abroad. As then money creates money, as the land bears bread, wine and oil, so our souls should yield the due return to God for the many gifts which He has bestowed upon us.

                I am speaking of those gifts which belong to our nature, our birth, or our circumstances; gifts of this world. He has given us the means of worshipping Him and doing Him service. He has given us reason, and a certain measure of abilities, more or less. He has given us health, more or less. He has placed us in a certain station of life, high or low. He has given us a certain power of influencing others. He has given us a certain circle of persons, larger or smaller, who depend on us, whom our words and our actions affect for good or for evil, and ought to affect for good. He has given us our share of opportunities of doing good to others. All these are God's gifts to us, and they are given us, not to be wasted, but to be used, to be turned to account. The Steward in the Parable wasted them; and was made responsible for his waste. And so in our own case, we may waste them, as most men waste them; nay worse, we may not only squander them away, we do not know how; but we may actually misapply them, we may use them actually to the injury of Him who has given them to us; but whether we do nothing with them for God, or actually go on to use them to His dishonour and against the interests of truth and religion, (and the latter is more likely than the former, for not to do good with them is in fact to do evil,) anyhow we shall have one day to answer for our use of them.

                Thus the Parable before us applies to all of us, as having certain goods committed to us by our Divine Master with a day of reckoning for them in prospect. But this is not all. Charges were brought against the Steward, and his employer called on him to answer them, or rather examined them, and found them well-founded. And so it is sometimes with us, that our conscience, which is the voice of God in the soul, upbraids us, brings before us our neglect of duty, the careless, the irreligious, the evil life which we are leading, our disregard of God's commands, glory, and worship; and anticipates that judgement which is to come. Now sometimes this self-accusation leads us to true repentance and change of life - certainly, praise be to God, this is sometimes the case; but more frequently, instead of turning us into the right path, it has the effect of making us go more wrong than we were before. When the Steward found he could not make good what his Lord had a right to demand of him, he had three courses before him besides that which he adopted; he might have made his debts good by extra work; again he might have got friends to have supplied the deficiency; or, he might have thrown himself on his Lord's mercy. He might have digged, or he might have begged; but he rejected both means. "I cannot dig," he said, "to beg I am ashamed." So he went off into a further act of dishonesty to the disadvantage of his master. And in like manner, we, when we have been unfaithful to our good God and feel compunction for that unfaithfulness, have two modes of recovery: we might dig, that is, we might do works of penance; we might vigorously change our life; we might fight with our bad habits; we might redeem the time; that is, we might dig. But we cannot make up our minds to this laborious course; it is too great a sacrifice; it is above us; we cannot dig. And secondly we might beg; that is, we might pray God to forgive us and to change us; we might go to confess our sin and beg for absolution; we might beg the prayers of others, the prayers of the Saints; but to many men, especially to those who are not Catholics, this is more difficult even than labour: "to beg we are ashamed." Begging seems something inconsistent with what they call the dignity of human nature; they think it unmanly, cowardly, slavish; it wounds their pride to confess themselves miserable sinners, to come to a priest, to say the Rosary, to give themselves to certain devotions, day after day; they think such a course as much beneath them as a valiant effort to overcome themselves is above them. They cannot dig, to beg they are ashamed; and therefore they attempt to destroy the sense of their sins, which has fallen upon them by some means worse than those sins themselves - I mean, such as denying perhaps that there is any such thing as sin, saying that it is a bugbear invented by priests, nay perhaps going so far as to say that there is no judgement to come, no God above who will see and will judge what they say or do.

                Such is the repentance of men of the world, when conscience reproaches them. It is not a true turning from sin, but a turning to worse sin - they go on to deny the Holy Commandment because they have transgressed it; they explain away the sinfulness of sin because they have sinned. St. Paul speaks of this evil repentance, if it may be called by that name, in his Second Epistle to the Corinthians, when he says to them the words of 2 Cor. vii. 10. Such is the state of mankind as we see it realized on a large scale on the face of human society in the world at large. When they do evil, act against their conscience and clear duty, there is this opposition between what they know and what they do; light becomes darkness, and instead of the light within them destroying their tendencies to sin, their sins dim or stifle that light, and they become worse than they were, because they were bad already.

                This lesson I draw from today's Gospel. Now let us turn to today's Epistle, which carries on the lesson farther, and that both for our warning, and for our encouragement and comfort. It is taken from St. Paul's Epistle to the Romans, and begins thus: "Brethren: We are debtors, not to the flesh, to live according to the flesh; for if you live according to the flesh, you shall die." Now here first we must see what is the meaning of the flesh. At first sight it may seem to mean human nature, but that is not its exact meaning. To explain it, I will turn to the 40th chapter of Isaias. In it is the great promise of the coming of Christ, the preaching of His forerunner, St. John Baptist, and the gifts of the Gospel. The Prophet begins, "Be comforted, be comforted, my people," and he speaks of the voice crying in the wilderness... Then he says, (which is the passage to which I especially refer), "All flesh is grass, and its goodness is like the flower of the field... " Now is not the grass, and are not the flowers of the field in themselves good? Does not our Lord say that they are more beautiful than Solomon in all his glory? Certainly. But what is their defect? They fade - our Lord says that today they are and tomorrow are cast into the oven. That is the case with the human soul. Of course it cannot die as the flowers of the field; but its first estate dies. Whatever there is of good in it, whatever of virtue, dies out of the soul as life goes on, as the flowers die, as the human body dies; and as the flowers are at length (as our Lord says) cast into the oven, as fuel, fair as they once were, so much more does the moral excellence of man die, as time goes on; and the longer he lives, the harder, the colder, the uglier in God's sight, the deader, I may say, he becomes.

                Now we shall see what St. Paul's meaning is. When he speaks of the flesh, he means human nature in its state of decay, in that state into which he is sure to fall, as times goes on; and he says, "If ye live according to the flesh, ye shall die." If, like the Unjust Steward, we live in the mere way of nature, we shall soon lose all the little good that nature has on starting; and become worse and worse, as time goes on, just as the Steward went from one sin to another, till we reach a state of spiritual death. For all flesh is grass; and this is the beginning and end of the matter; this is the end of all our hopes, all our aspirations, as far as nature is concerned - utter, desperate ruin.

                And now I come to the light which dawns upon this darkness, the light which rises over against it, illuminating this solemn history; a light by which a lesson which is so painful, so depressing, becomes a consolation and an encouragement. Blessed be God, that though such is the state of nature, God has not left us in a mere state of nature, but has come to our relief, and brought us into a state higher than our own nature, and thereby destroyed this tangle, this web, this bond, in which mankind lies. He has sent to us His dearly beloved Son, Jesus Christ, to give us the gifts of grace, which is a divine power above nature, or what is called supernatural, by which we are able to do what nature of itself cannot do. Isaias says, "All flesh is grass"; but St. Peter in his first Epistle (1 Pet. 1, 24) takes up the word, draws out the happy contrast between nature and grace, and reminds us that by means of the power of grace, what was flesh is flesh no longer, but is spirit; that is, the grace of the Holy Ghost changes our hearts, according to our Lord's words in St. John, "that which is born of the flesh is flesh, but that which is born of the Spirit is spirit."

                This great and blessed announcement is made again and again in the New Testament by our Lord and His Apostles; but let me confine myself to what is told us in the Epistle for this day. St. Paul says, "Brethren: we are debtors, not to the flesh, to live according to the flesh." That is, we owe nothing to the flesh. What has the flesh done for us? It is nothing else than the corruption of our nature; the flesh is pride, wrath, hatred, malice, impurity, intemperance, craft, guile; or as St. Paul expressly says himself to the Galatians: "The works of the flesh are manifest, which are ..." (Gal. 5, 19). What then do we owe to the flesh? We owe sin, misery, a bad conscience, displeasure, spiritual death, future punishment. It has done nothing good for us, and cannot - "for if (he continues) you live according to the flesh, you shall die"; and after saying this, he goes on in wonderful words to enlarge on the contrast of our state, if we have, and if we profit by, the gift of the Spirit.

                It is by this gift of the Spirit, that is, by the unmerited supernatural grace of God, that we are set free from that law of sin and death, the law of the flesh, which is the state in which we are born. That tangle of the mind by which our best faculties are kept from rising to Almighty God and seeking their true end and doing their duty, and growing in all good, is a bondage, a slavery, and the grace of God sets us free of it, so that we may (as it were) rise on our feet, and become in St. Peter's words good stewards of the manifold gifts of God. Again this grace not only sets us free, so that instead of being slaves we are able to serve God, but it does something more for us. It would be a great thing, if we were allowed to be faithful servants of God, as the Unjust Steward ought to have been, but grace makes us that and something more; we become not merely servants but even Sons of God. What a second wonderful privilege is this! Though we were slaves of sin and the evil one, He not only sets us free from that slavery, and takes us into His house and His service; but, more than that, He adopts us to be His children. This is a second wonderful gift of grace. But there is a third: sons are heirs of their Father, and in like manner He gives us an inheritance; and an inheritance as far above any thing which our nature, even though it were ever so perfect, could merit, viz., the sight of Him hereafter, and eternal life. As paradise is beyond any thing which our sin could inherit, as sin never can merit God's mercy, but simply merits punishment, so human nature, though ever so pure and perfect, could never merit heaven.

                These are the great mercies of God which have reversed the state in which we were born, and enabled us to give a good account of our stewardship. He has fortified nature by means of grace; He has overcome the flesh in us by His supernatural aid, and that by three wonderful gifts: first, He has made us faithful servants, whereas without His aid we can be but Unjust Stewards; secondly He makes us not only faithful servants, but dear sons; and thirdly He not only blesses us in this life, but He promises us life everlasting, according to St. Paul's account in today's Epistle, which I will read again...

                What a view this opens on us both of consolation and of solemn thought! Nothing can harm us, the Sons of God, while we remain in our Father's house. Nothing can deprive us of our hope of heaven. But on the other hand how little we understand our privileges; how little we understand the words of the sacred writers about them. May God enlighten our eyes to see what the privileges are - "that you may know what the hope is of His calling, and what are the riches of the glory of His inheritance in the saints" (Eph. 1, 18).

Friday's Sung Word: "A.B.Surdo" by Lamartine Babo (in Portuguese)

 music by Noel Rosa.

(70-sul)*

Nasci na Praia do Vizinho, 86
Vai fazer um mês
(Vai fazer um mês)
Que minha tia me emprestou cinco mil réis
Pra comprar pastéis
(Pra comprar pastéis)

É futurismo, menina,
É futurismo, menina,
Pois não é marcha
Nem aqui nem lá na China

Depois mudei-me para a Praia do Cajú
Para descansar
(Para descansar)
No cemitério toda gente pra viver
Tem que falecer
(Tem que falecer)

Seu Dromedário é um poeta de juízo
É uma coisa louca
(É uma coisa louca)
Pois só faz versos quando a lua vem saindo
Lá do céu da boca
(Lá do céu da boca)

* 70-Sul was th phone number of the Praia Vermelha psychiatric hospital.

You can hear "A.B.Surdo" sung by Lamartine Babo e Olga Jacobino here.

Thursday's Serial: "The House on the Borderland" by William Hope Hodgson (in English) - IV

VI - THE SWINE-THINGS

            It was evening, a week later. My sister sat in the garden, knitting. I was walking up and down, reading. My gun leant up against the wall of the house; for, since the advent of that strange thing in the gardens, I had deemed it wise to take precautions. Yet, through the whole week, there had been nothing to alarm me, either by sight or sound; so that I was able to look back, calmly, to the incident; though still with a sense of unmitigated wonder and curiosity.

            I was, as I have just said, walking up and down, and somewhat engrossed in my book. Suddenly, I heard a crash, away in the direction of the Pit. With a quick movement, I turned and saw a tremendous column of dust rising high into the evening air.

            My sister had risen to her feet, with a sharp exclamation of surprise and fright.

            Telling her to stay where she was, I snatched up my gun, and ran toward the Pit. As I neared it, I heard a dull, rumbling sound, that grew quickly into a roar, split with deeper crashes, and up from the Pit drove a fresh volume of dust.

            The noise ceased, though the dust still rose, tumultuously.

            I reached the edge, and looked down; but could see nothing save a boil of dust clouds swirling hither and thither. The air was so full of the small particles, that they blinded and choked me; and, finally, I had to run out from the smother, to breathe.

            Gradually, the suspended matter sank, and hung in a panoply over the mouth of the Pit.

            I could only guess at what had happened.

            That there had been a land-slip of some kind, I had little doubt; but the cause was beyond my knowledge; and yet, even then, I had half imaginings; for, already, the thought had come to me, of those falling rocks, and that Thing in the bottom of the Pit; but, in the first minutes of confusion, I failed to reach the natural conclusion, to which the catastrophe pointed.

            Slowly, the dust subsided, until, presently, I was able to approach the edge, and look down.

            For a while, I peered impotently, trying to see through the reek. At first, it was impossible to make out anything. Then, as I stared, I saw something below, to my left, that moved. I looked intently toward it, and, presently, made out another, and then another - three dim shapes that appeared to be climbing up the side of the Pit. I could see them only indistinctly. Even as I stared and wondered, I heard a rattle of stones, somewhere to my right. I glanced across; but could see nothing. I leant forward, and peered over, and down into the Pit, just beneath where I stood; and saw no further than a hideous, white swine-face, that had risen to within a couple of yards of my feet. Below it, I could make out several others. As the Thing saw me, it gave a sudden, uncouth squeal, which was answered from all parts of the Pit. At that, a gust of horror and fear took me, and, bending down, I discharged my gun right into its face. Straightway, the creature disappeared, with a clatter of loose earth and stones.

There was a momentary silence, to which, probably, I owe my life; for, during it, I heard a quick patter of many feet, and, turning sharply, saw a troop of the creatures coming toward me, at a run. Instantly, I raised my gun and fired at the foremost, who plunged head-long, with a hideous howling. Then, I turned to run. More than halfway from the house to the Pit, I saw my sister - she was coming toward me. I could not see her face, distinctly, as the dusk had fallen; but there was fear in her voice as she called to know why I was shooting.

            'Run!' I shouted in reply. 'Run for your life!'

            Without more ado, she turned and fled - picking up her skirts with both hands. As I followed, I gave a glance behind. The brutes were running on their hind legs - at times dropping on all fours.

            I think it must have been the terror in my voice, that spurred Mary to run so; for I feel convinced that she had not, as yet, seen those hell creatures that pursued.

            On we went, my sister leading.

            Each moment, the nearing sounds of the footsteps, told me that the brutes were gaining on us, rapidly. Fortunately, I am accustomed to live, in some ways, an active life. As it was, the strain of the race was beginning to tell severely upon me.

            Ahead, I could see the back door - luckily it was open. I was some half-dozen yards behind Mary, now, and my breath was sobbing in my throat. Then, something touched my shoulder. I wrenched my head 'round, quickly, and saw one of those monstrous, pallid faces close to mine. One of the creatures, having outrun its companions, had almost overtaken me. Even as I turned, it made a fresh grab. With a sudden effort, I sprang to one side, and, swinging my gun by the barrel, brought it crashing down upon the foul creature's head. The Thing dropped, with an almost human groan.

            Even this short delay had been nearly sufficient to bring the rest of the brutes down upon me; so that, without an instant's waste of time, I turned and ran for the door.

            Reaching it, I burst into the passage; then, turning quickly, slammed and bolted the door, just as the first of the creatures rushed against it, with a sudden shock.

            My sister sat, gasping, in a chair. She seemed in a fainting condition; but I had no time then to spend on her. I had to make sure that all the doors were fastened. Fortunately, they were. The one leading from my study into the gardens, was the last to which I went. I had just had time to note that it was secured, when I thought I heard a noise outside. I stood perfectly silent, and listened. Yes! Now I could distinctly hear a sound of whispering, and something slithered over the panels, with a rasping, scratchy noise. Evidently, some of the brutes were feeling with their claw-hands, about the door, to discover whether there were any means of ingress.

            That the creatures should so soon have found the door was - to me - a proof of their reasoning capabilities. It assured me that they must not be regarded, by any means, as mere animals. I had felt something of this before, when that first Thing peered in through my window. Then I had applied the term superhuman to it, with an almost instinctive knowledge that the creature was something different from the brute-beast. Something beyond human; yet in no good sense; but rather as something foul and hostile to the great and good in humanity. In a word, as something intelligent, and yet inhuman. The very thought of the creatures filled me with revulsion.

            Now, I bethought me of my sister, and, going to the cupboard, I got out a flask of brandy, and a wine-glass. Taking these, I went down to the kitchen, carrying a lighted candle with me. She was not sitting in the chair, but had fallen out, and was lying upon the floor, face downward.

            Very gently, I turned her over, and raised her head somewhat. Then, I poured a little of the brandy between her lips. After a while, she shivered slightly. A little later, she gave several gasps, and opened her eyes. In a dreamy, unrealizing way, she looked at me. Then her eyes closed, slowly, and I gave her a little more of the brandy. For, perhaps a minute longer, she lay silent, breathing quickly. All at once, her eyes opened again, and it seemed to me, as I looked, that the pupils were dilated, as though fear had come with returning consciousness. Then, with a movement so unexpected that I started backward, she sat up. Noticing that she seemed giddy, I put out my hand to steady her. At that, she gave a loud scream, and, scrambling to her feet, ran from the room.

            For a moment, I stayed there - kneeling and holding the brandy flask. I was utterly puzzled and astonished.

            Could she be afraid of me? But no! Why should she? I could only conclude that her nerves were badly shaken, and that she was temporarily unhinged. Upstairs, I heard a door bang, loudly, and I knew that she had taken refuge in her room. I put the flask down on the table. My attention was distracted by a noise in the direction of the back door. I went toward it, and listened. It appeared to be shaken, as though some of the creatures struggled with it, silently; but it was far too strongly constructed and hung to be easily moved.

            Out in the gardens rose a continuous sound. It might have been mistaken, by a casual listener, for the grunting and squealing of a herd of pigs. But, as I stood there, it came to me that there was sense and meaning to all those swinish noises. Gradually, I seemed able to trace a semblance in it to human speech - glutinous and sticky, as though each articulation were made with difficulty: yet, nevertheless, I was becoming convinced that it was no mere medley of sounds; but a rapid interchange of ideas.

            By this time, it had grown quite dark in the passages, and from these came all the varied cries and groans of which an old house is so full after nightfall. It is, no doubt, because things are then quieter, and one has more leisure to hear. Also, there may be something in the theory that the sudden change of temperature, at sundown, affects the structure of the house, somewhat - causing it to contract and settle, as it were, for the night. However, this is as may be; but, on that night in particular, I would gladly have been quit of so many eerie noises. It seemed to me, that each crack and creak was the coming of one of those Things along the dark corridors; though I knew in my heart that this could not be, for I had seen, myself, that all the doors were secure.

            Gradually, however, these sounds grew on my nerves to such an extent that, were it only to punish my cowardice, I felt I must make the 'round of the basement again, and, if anything were there, face it. And then, I would go up to my study, for I knew sleep was out of the question, with the house surrounded by creatures, half beasts, half something else, and entirely unholy.

            Taking the kitchen lamp down from its hook, I made my way from cellar to cellar, and room to room; through pantry and coal-hole - along passages, and into the hundred-and-one little blind alleys and hidden nooks that form the basement of the old house. Then, when I knew I had been in every corner and cranny large enough to conceal aught of any size, I made my way to the stairs.

            With my foot on the first step, I paused. It seemed to me, I heard a movement, apparently from the buttery, which is to the left of the staircase. It had been one of the first places I searched, and yet, I felt certain my ears had not deceived me. My nerves were strung now, and, with hardly any hesitation, I stepped up to the door, holding the lamp above my head. In a glance, I saw that the place was empty, save for the heavy, stone slabs, supported by brick pillars; and I was about to leave it, convinced that I had been mistaken; when, in turning, my light was flashed back from two bright spots outside the window, and high up. For a few moments, I stood there, staring. Then they moved - revolving slowly, and throwing out alternate scintillations of green and red; at least, so it appeared to me. I knew then that they were eyes.

            Slowly, I traced the shadowy outline of one of the Things. It appeared to be holding on to the bars of the window, and its attitude suggested climbing. I went nearer to the window, and held the light higher. There was no need to be afraid of the creature; the bars were strong, and there was little danger of its being able to move them. And then, suddenly, in spite of the knowledge that the brute could not reach to harm me, I had a return of the horrible sensation of fear, that had assailed me on that night, a week previously. It was the same feeling of helpless, shuddering fright. I realized, dimly, that the creature's eyes were looking into mine with a steady, compelling stare. I tried to turn away; but could not. I seemed, now, to see the window through a mist. Then, I thought other eyes came and peered, and yet others; until a whole galaxy of malignant, staring orbs seemed to hold me in thrall.

            My head began to swim, and throb violently. Then, I was aware of a feeling of acute physical pain in my left hand. It grew more severe, and forced, literally forced, my attention. With a tremendous effort, I glanced down; and, with that, the spell that had held me was broken. I realized, then, that I had, in my agitation, unconsciously caught hold of the hot lamp-glass, and burnt my hand, badly. I looked up to the window, again. The misty appearance had gone, and, now, I saw that it was crowded with dozens of bestial faces. With a sudden access of rage, I raised the lamp, and hurled it, full at the window. It struck the glass (smashing a pane), and passed between two of the bars, out into the garden, scattering burning oil as it went. I heard several loud cries of pain, and, as my sight became accustomed to the dark, I discovered that the creatures had left the window.

            Pulling myself together, I groped for the door, and, having found it, made my way upstairs, stumbling at each step. I felt dazed, as though I had received a blow on the head. At the same time, my hand smarted badly, and I was full of a nervous, dull rage against those Things.

            Reaching my study, I lit the candles. As they burnt up, their rays were reflected from the rack of firearms on the sidewall. At the sight, I remembered that I had there a power, which, as I had proved earlier, seemed as fatal to those monsters as to more ordinary animals; and I determined I would take the offensive.

            First of all, I bound up my hand; for the pain was fast becoming intolerable. After that, it seemed easier, and I crossed the room, to the rifle stand. There, I selected a heavy rifle - an old and tried weapon; and, having procured ammunition, I made my way up into one of the small towers, with which the house is crowned.

            From there, I found that I could see nothing. The gardens presented a dim blur of shadows - a little blacker, perhaps, where the trees stood. That was all, and I knew that it was useless to shoot down into all that darkness. The only thing to be done, was to wait for the moon to rise; then, I might be able to do a little execution.

            In the meantime, I sat still, and kept my ears open. The gardens were comparatively quiet now, and only an occasional grunt or squeal came up to me. I did not like this silence; it made me wonder on what devilry the creatures were bent. Twice, I left the tower, and took a walk through the house; but everything was silent.

            Once, I heard a noise, from the direction of the Pit, as though more earth had fallen. Following this, and lasting for some fifteen minutes, there was a commotion among the denizens of the gardens. This died away, and, after that all was again quiet.

            About an hour later, the moon's light showed above the distant horizon. From where I sat, I could see it over the trees; but it was not until it rose clear of them, that I could make out any of the details in the gardens below. Even then, I could see none of the brutes; until, happening to crane forward, I saw several of them lying prone, up against the wall of the house. What they were doing, I could not make out. It was, however, a chance too good to be ignored; and, taking aim, I fired at the one directly beneath. There was a shrill scream, and, as the smoke cleared away, I saw that it had turned on its back, and was writhing, feebly. Then, it was quiet. The others had disappeared.

            Immediately after this, I heard a loud squeal, in the direction of the Pit. It was answered, a hundred times, from every part of the garden. This gave me some notion of the number of the creatures, and I began to feel that the whole affair was becoming even more serious than I had imagined.

            As I sat there, silent and watchful, the thought came to me - Why was all this? What were these Things? What did it mean? Then my thoughts flew back to that vision (though, even now, I doubt whether it was a vision) of the Plain of Silence. What did that mean? I wondered - And that Thing in the arena? Ugh! Lastly, I thought of the house I had seen in that far-away place. That house, so like this in every detail of external structure, that it might have been modeled from it; or this from that. I had never thought of that -

            At this moment, there came another long squeal, from the Pit, followed, a second later, by a couple of shorter ones. At once, the garden was filled with answering cries. I stood up, quickly, and looked over the parapet. In the moonlight, it seemed as though the shrubberies were alive. They tossed hither and thither, as though shaken by a strong, irregular wind; while a continuous rustling, and a noise of scampering feet, rose up to me. Several times, I saw the moonlight gleam on running, white figures among the bushes, and, twice, I fired. The second time, my shot was answered by a short squeal of pain.

            A minute later, the gardens lay silent. From the Pit, came a deep, hoarse Babel of swine-talk. At times, angry cries smote the air, and they would be answered by multitudinous gruntings. It occurred to me, that they were holding some kind of a council, perhaps to discuss the problem of entering the house. Also, I thought that they seemed much enraged, probably by my successful shots.

            It occurred to me, that now would be a good time to make a final survey of our defenses. This, I proceeded to do at once; visiting the whole of the basement again, and examining each of the doors. Luckily, they are all, like the back one, built of solid, iron-studded oak. Then, I went upstairs to the study. I was more anxious about this door. It is, palpably, of a more modern make than the others, and, though a stout piece of work, it has little of their ponderous strength.

            I must explain here, that there is a small, raised lawn on this side of the house, upon which this door opens - the windows of the study being barred on this account. All the other entrances - excepting the great gateway which is never opened - are in the lower storey.

VII - THE ATTACK

            I spent some time, puzzling how to strengthen the study door. Finally, I went down to the kitchen, and with some trouble, brought up several heavy pieces of timber. These, I wedged up, slantwise, against it, from the floor, nailing them top and bottom. For half-an-hour, I worked hard, and, at last, got it shored to my mind.

            Then, feeling easier, I resumed my coat, which I had laid aside, and proceeded to attend to one or two matters before returning to the tower. It was whilst thus employed, that I heard a fumbling at the door, and the latch was tried. Keeping silence, I waited. Soon, I heard several of the creatures outside. They were grunting to one another, softly. Then, for a minute, there was quietness. Suddenly, there sounded a quick, low grunt, and the door creaked under a tremendous pressure. It would have burst inward; but for the supports I had placed. The strain ceased, as quickly as it had begun, and there was more talk.

            Presently, one of the Things squealed, softly, and I heard the sound of others approaching. There was a short confabulation; then again, silence; and I realized that they had called several more to assist. Feeling that now was the supreme moment, I stood ready, with my rifle presented. If the door gave, I would, at least, slay as many as possible.

            Again came the low signal; and, once more, the door cracked, under a huge force. For, a minute perhaps, the pressure was kept up; and I waited, nervously; expecting each moment to see the door come down with a crash. But no; the struts held, and the attempt proved abortive. Then followed more of their horrible, grunting talk, and, whilst it lasted, I thought I distinguished the noise of fresh arrivals.

            After a long discussion, during which the door was several times shaken, they became quiet once more, and I knew that they were going to make a third attempt to break it down. I was almost in despair. The props had been severely tried in the two previous attacks, and I was sorely afraid that this would prove too much for them.

            At that moment, like an inspiration, a thought flashed into my troubled brain. Instantly, for it was no time to hesitate, I ran from the room, and up stair after stair. This time, it was not to one of the towers, that I went; but out on to the flat, leaded roof itself. Once there, I raced across to the parapet, that walls it 'round, and looked down. As I did so, I heard the short, grunted signal, and, even up there, caught the crying of the door under the assault.

            There was not a moment to lose, and, leaning over, I aimed, quickly, and fired. The report rang sharply, and, almost blending with it, came the loud splud of the bullet striking its mark. From below, rose a shrill wail; and the door ceased its groaning. Then, as I took my weight from off the parapet, a huge piece of the stone coping slid from under me, and fell with a crash among the disorganized throng beneath. Several horrible shrieks quavered through the night air, and then I heard a sound of scampering feet. Cautiously, I looked over. In the moonlight, I could see the great copingstone, lying right across the threshold of the door. I thought I saw something under it - several things, white; but I could not be sure.

            And so a few minutes passed.

            As I stared, I saw something come 'round, out of the shadow of the house. It was one of the Things. It went up to the stone, silently, and bent down. I was unable to see what it did. In a minute it stood up. It had something in its talons, which it put to its mouth and tore at...

            For the moment, I did not realize. Then, slowly, I comprehended. The Thing was stooping again. It was horrible. I started to load my rifle. When I looked again, the monster was tugging at the stone - moving it to one side. I leant the rifle on the coping, and pulled the trigger. The brute collapsed, on its face, and kicked, slightly.

            Simultaneously, almost, with the report, I heard another sound - that of breaking glass. Waiting, only to recharge my weapon, I ran from the roof, and down the first two flights of stairs.

            Here, I paused to listen. As I did so, there came another tinkle of falling glass. It appeared to come from the floor below. Excitedly, I sprang down the steps, and, guided by the rattle of the window-sash, reached the door of one of the empty bedrooms, at the back of the house. I thrust it open. The room was but dimly illuminated by the moonlight; most of the light being blotted out by moving figures at the window. Even as I stood, one crawled through, into the room. Leveling my weapon, I fired point-blank at it - filling the room with a deafening bang. When the smoke cleared, I saw that the room was empty, and the window free. The room was much lighter. The night air blew in, coldly, through the shattered panes. Down below, in the night, I could hear a soft moaning, and a confused murmur of swine-voices.

            Stepping to one side of the window, I reloaded, and then stood there, waiting. Presently, I heard a scuffling noise. From where I stood in the shadow, I could see, without being seen.

            Nearer came the sounds, and then I saw something come up above the sill, and clutch at the broken window-frame. It caught a piece of the woodwork; and, now, I could make out that it was a hand and arm. A moment later, the face of one of the Swine-creatures rose into view. Then, before I could use my rifle, or do anything, there came a sharp crack - cr-ac-k; and the window-frame gave way under the weight of the Thing. Next instant, a squashing thud, and a loud outcry, told me that it had fallen to the ground. With a savage hope that it had been killed, I went to the window. The moon had gone behind a cloud, so that I could see nothing; though a steady hum of jabbering, just beneath where I stood, indicated that there were several more of the brutes close at hand.

            As I stood there, looking down, I marveled how it had been possible for the creatures to climb so far; for the wall is comparatively smooth, while the distance to the ground must be, at least, eighty feet.

            All at once, as I bent, peering, I saw something, indistinctly, that cut the grey shadow of the house-side, with a black line. It passed the window, to the left, at a distance of about two feet. Then, I remembered that it was a gutter-pipe, that had been put there some years ago, to carry off the rainwater. I had forgotten about it. I could see, now, how the creatures had managed to reach the window. Even as the solution came to me, I heard a faint slithering, scratching noise, and knew that another of the brutes was coming. I waited some odd moments; then leant out of the window and felt the pipe. To my delight, I found that it was quite loose, and I managed, using the rifle-barrel as a crowbar, to lever it out from the wall. I worked quickly. Then, taking hold with both bands, I wrenched the whole concern away, and hurled it down - with the Thing still clinging to it - into the garden.

            For a few minutes longer, I waited there, listening; but, after the first general outcry, I heard nothing. I knew, now, that there was no more reason to fear an attack from this quarter. I had removed the only means of reaching the window, and, as none of the other windows had any adjacent water pipes, to tempt the climbing powers of the monsters, I began to feel more confident of escaping their clutches.

            Leaving the room, I made my way down to the study. I was anxious to see how the door had withstood the test of that last assault. Entering, I lit two of the candles, and then turned to the door. One of the large props had been displaced, and, on that side, the door had been forced inward some six inches.

            It was Providential that I had managed to drive the brutes away just when I did! And that copingstone! I wondered, vaguely, how I had managed to dislodge it. I had not noticed it loose, as I took my shot; and then, as I stood up, it had slipped away from beneath me ... I felt that I owed the dismissal of the attacking force, more to its timely fall than to my rifle. Then the thought came, that I had better seize this chance to shore up the door, again. It was evident that the creatures had not returned since the fall of the copingstone; but who was to say how long they would keep away?

            There and then, I set-to, at repairing the door - working hard and anxiously. First, I went down to the basement, and, rummaging 'round, found several pieces of heavy oak planking. With these, I returned to the study, and, having removed the props, placed the planks up against the door. Then, I nailed the heads of the struts to these, and, driving them well home at the bottoms, nailed them again there.

            Thus, I made the door stronger than ever; for now it was solid with the backing of boards, and would, I felt convinced, stand a heavier pressure than hitherto, without giving way.

            After that, I lit the lamp which I had brought from the kitchen, and went down to have a look at the lower windows.

            Now that I had seen an instance of the strength the creatures possessed, I felt considerable anxiety about the windows on the ground floor - in spite of the fact that they were so strongly barred.

            I went first to the buttery, having a vivid remembrance of my late adventure there. The place was chilly, and the wind, soughing in through the broken glass, produced an eerie note. Apart from the general air of dismalness, the place was as I had left it the night before. Going up to the window, I examined the bars, closely; noting, as I did so, their comfortable thickness. Still, as I looked more intently, it seemed to me, that the middle bar was bent slightly from the straight; yet it was but trifling, and it might have been so for years. I had never, before, noticed them particularly.

            I put my hand through the broken window, and shook the bar. It was as firm as a rock. Perhaps the creatures had tried to 'start' it, and, finding it beyond their power, ceased from the effort. After that, I went 'round to each of the windows, in turn; examining them with careful attention; but nowhere else could I trace anything to show that there had been any tampering. Having finished my survey, I went back to the study, and poured myself out a little brandy. Then to the tower to watch.

Good Readings: "Alla Mia Nazione" by Pier Paolo Pasolini (in Italian)

Non popolo arabo, non popolo balcanico, non popolo antico
ma nazione vivente, ma nazione europea:
e cosa sei? Terra di infanti, affamati, corrotti,
governanti impiegati di agrari, prefetti codini,
avvocatucci unti di brillantina e i piedi sporchi,
funzionari liberali carogne come gli zii bigotti,
una caserma, un seminario, una spiaggia libera, un casino!
Milioni di piccoli borghesi come milioni di porci
pascolano sospingendosi sotto gli illesi palazzotti,
tra case coloniali scrostate ormai come chiese.
Proprio perché tu sei esistita, ora non esisti,
proprio perché fosti cosciente, sei incosciente.
E solo perché sei cattolica, non puoi pensare
che il tuo male è tutto male: colpa di ogni male.
Sprofonda in questo tuo bel mare, libera il mondo.