Wednesday 10 November 2021

“Meminisse Iuvat” by Pope Pius XII (translated into English)

Venerable Brethren,

Greetings and Apostolic Benediction.

 

1. It is helpful to recall, when new dangers threaten Christians and the Church, the Spouse of the Divine Redeemer, that We - like Our Predecessors in bygone days - have turned in prayer to the Virgin Mary, our loving Mother, and have urged the whole flock entrusted to Our care to place itself confidently under her protection.

2. Thus, when the world was rocked by a terrible war, We did not simply preach peace to citizens, peoples, and nations, nor did We merely work to restore to mutual agreement - under the standard of truth, justice, and love - those whom strife had divided. On the contrary, when all human resources and human plans proved ineffective, in many letters of exhortation and in a holy crusade of prayer We invoked heaven's help through the mighty intercession of the great Mother of God, to whose Immaculate Heart We consecrated Ourselves and the whole human race.[1]

3. By now, of course, that war is over, but a just peace does not yet prevail, nor do men live in concord founded on brotherly understanding. For the seeds of war either lurk in hiding or - from time to time - erupt threateningly and hold the hearts of men in frightened suspense, especially since human ingenuity has devised weapons so powerful that they can ravage and sink into general destruction, not only the vanquished, but the victors with them, and all mankind.

4. If we weigh carefully the causes of today's crises and those that are ahead, we shall soon find that human plans, human resources, and human endeavors are futile and will fail when Almighty God - He who enlightens, commands, and forbids; He who is the source and guarantor of justice, the fountainhead of truth, the basis of all laws - is esteemed but little, denied His proper place, or even completely disregarded. If a house is not built on a solid and sure foundation, it tumbles down; if a mind is not enlightened by the divine light, it strays more or less from the whole truth; if citizens, peoples, and nations are not animated by brotherly love, strife is born, waxes strong, and reaches full growth.

5. It is Christianity, above all others, which teaches the full truth, real justice, and that divine charity which drives away hatred, ill will, and enmity. Christianity has been given charge of these virtues by the Divine Redeemer, who is the way, the truth, and the life,[2] and she must do all in her power to put them to use. Anyone, therefore, who knowingly ignores Christianity - the Catholic Church - or tries to hinder, demean, or undo her, either weakens thereby the very bases of society, or tries to replace them with props not strong enough to support the edifice of human worth, freedom, and well-being.

6. There must, then, be a return to Christian principles if we are to establish a society that is strong, just, and equitable. It is a harmful and reckless policy to do battle with Christianity, for God guarantees, and history testifies, that she shall exist forever. Everyone should realize that a nation cannot be well organized or well ordered with religion.

7. As a matter of fact, religion contributes more to good, just, and orderly life than it could if it had been conceived for no other purpose than to supply and augment the necessities of mortal existence. For religion bids men live in charity, justice, and obedience to law; it condemns and outlaws vice; it incites citizens to the pursuit of virtue and thereby rules and moderates their public and private conduct. Religion teaches mankind that a better distribution of wealth should be had, not by violence or revolution, but by reasonable regulations, so that the proletarian classes which do not yet enjoy life's necessities or advantages may be raised to a more fitting status without social strife.

8. As We reflect on this subject, from a vantage point that enables Us to transcend the tides of human passion and to love as a father the people of every race, two matters come to mind which cause Us great worry and anxiety.

9. The first of these is that there are some countries in which Christian principles and the Catholic religion are not given their proper place. Great numbers of the citizens, especially from the ranks of the uneducated, are easily won over by widely published errors, particularly since these are often colored with the appearances of truth. The seductive allurements of vice, which tend to corrupt minds through all sorts of publications, motion pictures, and television performances, are a special menace to unsuspecting young people.

10. There are writers and publishers whose goal is not to turn their readers to truth, virtue, and wholesome entertainment, but to stir up vicious and violent appetites solely for the sake of gain, and even to assail and defile with lies, calumnies, and accusations all that is holy, beautiful, and noble. Unfortunately, the truth is often distorted; lies and scandals are published abroad. The obvious result is damage to civil society and harm to the Church.

11. And secondly, We are aware - to the great sorrow of Our fatherly heart - that the Catholic Church, in both its Latin and Oriental rites, is beset in many lands by such persecutions that the clergy and faithful, if not in so many words, certainly in fact, are confronted with this dilemma: to give up public profession and propagation of their faith, or to suffer penalties, even very serious ones. As a result, many bishops have been driven from their sees or so impeded that they cannot freely exercise their ministry; they have even been cast into prison or exiled. And so with rash daring men undertake to fulfill the words: "I will smite the shepherd, and the sheep of the flock will be scattered."[3]

12. In addition, newspapers, magazines, and other publications put out by Catholics have been almost completely silenced, as if truth were subject to the exclusive control and discretion of political rulers, and as though divine and human learning and the liberal arts need not be free if they are to flourish for the public and common good.

13. Schools once conducted by Catholics have been interdicted and closed; those that replace them either teach nothing at all of God and religion, or - as is more common - expound and popularize the lethal tenets of atheism.

14. Missionaries who have left their homes and dear native lands and suffered many serious discomforts in order to bring the light and the strength of the gospel to others, have been driven from many regions as menaces and evil-doers, so that the clergy who remain, since they are too few in relation to the region's population, and are also hated and persecuted in their turn, cannot adequately provide for the needs of the faithful.

15. The Church's rights, including the right, under the mandate of the Holy See, to choose and consecrate bishops who will lawfully govern the Christian flock, have been trod under foot, to the great loss of the faithful, as if the Catholic Church were a creature of a single nation, dependent on its civil authority, and not a divine institution extending to all peoples.

16. But despite these grave and distressing problems, a thought comes to Us which gives Our paternal heart great comfort. It is this: We know that most of the faithful, of both the Latin and the Oriental rites, are practicing and defending their ancestral faith tenaciously - despite the fact that they have not the help and assistance which their lawful pastors could give them, were they not far away or otherwise impeded. These Christians hold fast to the faith with courage, and place their hope in Him who knows well the tears and suffering of those "who suffer persecution for justice' sake,"[4] in Him who "does not delay in his promises"[5] but will some day comfort his children with the reward they have earned.

17. In a particular way, therefore, We exhort with paternal affection those of Our Venerable Brothers and beloved children who are under many dangerous and deceitful pressures - pressures which would urge them to stop supporting the firm, solid, and constant unity of the Church and that close union with the Apostolic See without which this unity cannot have a sure foundation.

18. This unity is, indeed, being attacked by false doctrines and by a variety of insidious strategems. But all should remember that the Mystical Body of Jesus Christ, the Church, must be "closely joined and knit together through every joint of the system according to the function in due measure of each single part,"[6] "until We all attain to the unity of the faith and of the deep knowledge of the Son of God, to perfect manhood, to the mature measure of the fullness of Christ,"[7] whose Vicar on earth is - by divine appointment - the Roman Pontiff, as successor of Peter.

19. They should recall and meditate upon the wise words of Saint Cyprian, bishop and martyr: "The Lord spoke thus to Peter: I say to thee, thou art Peter, and upon this rock I will build my church...[8] On Peter alone He raised His Church... We must all resolutely preserve and defend this unity, but especially we bishops who govern the Church...

20. "For the Church is one, although she embraces greater and greater multitudes in the course of her prolific growth. So the sun has many rays, but one light; a tree has many branches, but one trunk rooted firmly in the ground; and when many streams issue from a single source, though their number seems to come directly from the abundance of flowing water, still there is only one source. Shut out a ray of the sun: the unity of its light has not been sundered; tear a branch from a tree: that branch no longer puts forth shoots; block a stream from its source: that stream dries up.

21. "In like manner, the Church is steeped in the Lord's light and spreads the rays of that light through the world: but it is one light and its unity is not several. The Church extends her branches over the whole world in rich profusion; her full, flowing streams spread everywhere: but there is only one trunk, only one source...

22. "And He who does not have the Church as his mother, cannot have God as his father... He who does not uphold this unity does not uphold the law of God, does not uphold the faith of the Father and the Son, and has neither life nor salvation."[9]

23. These words of the saintly martyr and bishop afford comfort, encouragement, and a shield of strength - especially since they cannot maintain communication with the Holy See (or cannot easily do so) and are in serious peril, since they must surmount many obstacles and deceits. Those in such a plight should rely upon God's help, which they must never cease to implore in humble prayer. They must remember that all who persecute the Church - as history shows - have passed like shadows, but the sun of God's truth never sets, because "the word of the Lord endures forever."[10]

24. The society which Christ founded can be attacked, but not defeated, for she draws her strength from God, not from man. And yet, there is no doubt that she will be harassed through the centuries by persecutions, by contradictions, by calumnies - as was the lot long ago of her Divine Founder - for He said: "If they have persecuted me, they will persecute you also."[11] But it is equally certain that, just as Christ our Redeemer rose in triumph, so the Church shall someday win a peaceful victory over all her enemies.

25. Have confidence, therefore; be brave and steadfast soldiers. We wish to counsel you in the words of St. Ignatius, martyr, although We know you do not require such counsel: "Serve Him for whom you fight. . . May none of you desert Him! Your baptism must be a shield; your faith a helmet; your charity a lance; your patience a suit of armor. Your works should be your credentials, so that you may be worthy to receive your reward."[12]

26. And the beautiful words of Bishop St. Ambrose should give you sure hope and unwavering courage: "Hold on to the tiller of faith so that the rough winds of this world may not bandy you. The sea is vast and large, but do not fear; for he has established it (the earth) upon the water, and set it firmly upon the rivers.[13] And so it is understandable that the Lord's Church stands unmoved among the waves of this world, for she is built on the apostolic rock and holds fast to her foundation, unmoved by the onslaughts of the raging sea.[14] She is battered by the surf, but is not shaken. The physical elements of this world crash with thunder about her, but she provides a safe port for those who toil on the deep."[15]

27. In the apostolic age, when the Christians of a particular region were suffering unusual hardship, all the others - united with them by the bonds of charity - raised suppliant prayers to God, the Father of mercies, with the one accord of brothers, that He might deign in His goodness to strengthen the hearts of their brothers and might cause better times to come quickly upon the whole Church.

28. So too today, Venerable Brothers, We pray that God's comfort may descend, in answer to their brothers' prayers, upon all in Eastern Europe and in Asia who are oppressed by a wretched and inimical state of affairs.

29. And since We have great confidence in the intercessory power of the Virgin Mary, Mother of God, it is Our ardent wish that, during the novena customarily held before the Feast of the Assumption, all Catholics throughout the world raise public prayers to heaven for the Church, which is - as We have said - afflicted and harassed in certain lands.

30. We confidently hope that Mary will not refuse or leave unfilled Our entreaties and the unanimous prayers of all Catholics - she whom We, with divine approval, decreed and proclaimed, in the Holy Year of 1950, to have been taken up, body and soul, into the abode of blessedness in heaven;[16] she whom We solemnly declared and ordained to be properly venerated by all mankind as the Queen of Heaven;[17] she, finally, whose maternal graces We invited a multitude to enjoy on the centenary of her appearances, as a gracious giver of gifts, in the grotto of Lourdes to an innocent girl.[18]

31. By your entreaties and your example, Venerable Brothers, may the flocks entrusted to you approach the altars of the Mother of God prayerfully and in great numbers on the days named. May they pray with one voice and one spirit that she who "became a cause of salvation to the whole human race"[19] might obtain for the Church the freedom she needs if she is to bring men to eternal salvation, reenforce just laws with the mandates of conscience, and bolster the bases of civil society.

32. Through Mary's maternal intercession, they should pray particularly that shepherds kept far from their flocks, or otherwise restrained from the free exercise of their ministry, may be restored as speedily as possible to the positions they formerly, and properly, held; that the faithful who are beset by intrigues, falsehoods, and dissension, might find strength in the full light of truth and in unqualified union and charity; that the wavering and weak might be so strengthened by God's grace that they will be ready and able to bear up under any hardship without abandoning Christian faith and Christian unity.

33. We ardently pray that every diocese might soon have its lawful shepherd again. May Christian principles be taught freely in all lands and among all classes of citizens.

34. May the young, in grade schools and high schools, in workshops and on farms, escape the snares of materialistic, atheistic, and hedonistic doctrines, which cripple the wings of the mind and cut the sinews of virtue. May they rather be illumined with the light of the wisdom of God's gospel, which will rouse, raise, and direct them to what is best.

35. May the gates of truth be everywhere unobstructed; may no one bar those gates unjustly. May all men realize that nothing can withstand for long the force of truth or charity.

36. And, finally, may the heralds of the gospel soon seek out again the peoples whom they once led to Christ with apostolic zeal and exhausting toil, and whom they ardently desire to raise to a richer Christian and civil culture, even at the cost of difficulty, toil, and adversity.

37. May all the faithful ask these favors of the dear Mother of God; and for those who persecute the Christian religion may the faithful implore forgiveness in that spirit of charity which led the Apostle of the Gentiles to say, "Bless those who persecute you."[20] They should also be mindful to pray that these men be given God's grace and heavenly light, which alone can scatter the shadows of error and set consciences aright.

38. But, as you well know, Venerable Brothers, a renewal of Christian life must accompany these public petitions. Otherwise such prayers are idle words, which cannot be wholly pleasing to God.

39. And so, out of that ardent and zealous charity with which all Christians are bound to love the Catholic Church, they should address their prayers to heaven, but they should also offer interior acts of penance, works of virtue, sacrifices, inconveniences, and all the pains and hardships under which we labor, of necessity, in this mortal life, but which we should occasionally, take upon ourselves voluntarily, in a spirit of generosity.

40. Through this sound renewal of their way of life, joined with suppliant prayers, they will win God's favor for themselves and for holy Church, whom they must embrace as they would a loving mother.

41. The faithful should present the sort of picture - as often as circumstances require - which is described so wonderfully, beautifully, and meaningfully in the Letter to Diognetus: "The Christians... are in the flesh, but do not live by the flesh. They dwell on earth, but they are citizens of heaven. They obey valid laws, and even go beyond the demands of law in the conduct of their lives. They love all men, and yet all men persecute them. They are not understood, and yet they are condemned; they are put to death, and yet their life is quickened... They are dishonored, and yet in the midst of dishonor they find honor. Their good name is railed at, and yet is presented as evidence of their justice... When they conduct themselves like honest men, they are punished like criminals; while they are being punished, they rejoice as though they are being exalted...[21]

42. "To express all this briefly: what the soul is to the body, Christians are to the world."[22]

43. If a Christian way of life flourishes again, as it did in the age of the Apostles and martyrs, then we can reasonably hope that the Blessed Virgin Mary - who longs with a mother's heart that all her sons should live virtuously - will graciously heed our prayers and will soon grant, in response to our petitions, happier and more peaceful times for the Church of her Only Begotten Son and for the whole human society.

44. We wish, Venerable Brothers, that you will make Our wishes and exhortations known on Our behalf, in the way you think best, to the faithful entrusted to your care. Meanwhile, as a pledge of heaven's blessing and a witness of Our paternal good will, We lovingly impart Our Apostolic Benediction to each of you, to the flocks entrusted to you, and individually to each of those who suffer persecution and torment because they defend the rights of the Church and give evidence of the love they bear her.

 

Written at Rome, in Saint Peter's, on the fourteenth day of July, in the year 1958, the twentieth of Our Pontificate.

 

PIUS XII

 

1. Cfr. Acta Apostolicae Sedis, 34 (1942), 345-46.

2. Cfr. John 14:6.

3. Matt. 26:31; cfr. Zach. 13:7.

4. Matt. 5:10.

5. 2 Pet. 3:9.

6. Eph. 4:16.

7. Eph. 4:13.

8. Cfr. Matt. 16:18 ff.

9. Cyprian, De unitate Ecclesiae, IV, V, VI: PL IV, 513, 514, 516-20.

10. 1 Pet. 1:25.

11. John 15:20.

12. St. Ignatius of Antioch, Epistle to St. Polycarp VI, 2: PG V, 723-726.

13. Ps. 23:2.

14. Cfr. Matt. 16:18.

15. Saint Ambrose, Epistle II: PL XVI, 917.

16. Cf. the Bull Munificentissimus Deus: AAS (1950) 753 ff.

17. Cf. the encyclical letter Ad Caeli Reginam: AAS (1954) 625 ff.

18. Cfr. the apostolic constitution Primo exacto: AAS (1957) 1051 ff. [Eng. tr. in TPS (Winter 1957-58) vol. 4, no. 3, pp. 259 ff. - Ed.], and the encyclical epistle Le Pèlerinage de Lourdes: AAS (1957) 605 ff.

19. Saint Irenaeus, Contra haereses III, 22: PG VII, 959.

20. Rom. 12:14.

21. Epistle to Diognetus V: PG II, 1174-1175.

22. Ibid. VI: PG IV, 1175.

Tuesday 9 November 2021

Tuesday's Serial: "The Time Machine, an invention" by H. G. Wells (in English) - IV

X. When Night Came

“Now, indeed, I seemed in a worse case than before. Hitherto, except during my night’s anguish at the loss of the Time Machine, I had felt a sustaining hope of ultimate escape, but that hope was staggered by these new discoveries. Hitherto I had merely thought myself impeded by the childish simplicity of the little people, and by some unknown forces which I had only to understand to overcome; but there was an altogether new element in the sickening quality of the Morlocks—a something inhuman and malign. Instinctively I loathed them. Before, I had felt as a man might feel who had fallen into a pit: my concern was with the pit and how to get out of it. Now I felt like a beast in a trap, whose enemy would come upon him soon.

“The enemy I dreaded may surprise you. It was the darkness of the new moon. Weena had put this into my head by some at first incomprehensible remarks about the Dark Nights. It was not now such a very difficult problem to guess what the coming Dark Nights might mean. The moon was on the wane: each night there was a longer interval of darkness. And I now understood to some slight degree at least the reason of the fear of the little Upperworld people for the dark. I wondered vaguely what foul villainy it might be that the Morlocks did under the new moon. I felt pretty sure now that my second hypothesis was all wrong. The Upperworld people might once have been the favoured aristocracy, and the Morlocks their mechanical servants: but that had long since passed away. The two species that had resulted from the evolution of man were sliding down towards, or had already arrived at, an altogether new relationship. The Eloi, like the Carlovignan kings, had decayed to a mere beautiful futility. They still possessed the earth on sufferance: since the Morlocks, subterranean for innumerable generations, had come at last to find the daylit surface intolerable. And the Morlocks made their garments, I inferred, and maintained them in their habitual needs, perhaps through the survival of an old habit of service. They did it as a standing horse paws with his foot, or as a man enjoys killing animals in sport: because ancient and departed necessities had impressed it on the organism. But, clearly, the old order was already in part reversed. The Nemesis of the delicate ones was creeping on apace. Ages ago, thousands of generations ago, man had thrust his brother man out of the ease and the sunshine. And now that brother was coming back—changed! Already the Eloi had begun to learn one old lesson anew. They were becoming reacquainted with Fear. And suddenly there came into my head the memory of the meat I had seen in the Underworld. It seemed odd how it floated into my mind: not stirred up as it were by the current of my meditations, but coming in almost like a question from outside. I tried to recall the form of it. I had a vague sense of something familiar, but I could not tell what it was at the time.

“Still, however helpless the little people in the presence of their mysterious Fear, I was differently constituted. I came out of this age of ours, this ripe prime of the human race, when Fear does not paralyse and mystery has lost its terrors. I at least would defend myself. Without further delay I determined to make myself arms and a fastness where I might sleep. With that refuge as a base, I could face this strange world with some of that confidence I had lost in realising to what creatures night by night I lay exposed. I felt I could never sleep again until my bed was secure from them. I shuddered with horror to think how they must already have examined me.

“I wandered during the afternoon along the valley of the Thames, but found nothing that commended itself to my mind as inaccessible. All the buildings and trees seemed easily practicable to such dexterous climbers as the Morlocks, to judge by their wells, must be. Then the tall pinnacles of the Palace of Green Porcelain and the polished gleam of its walls came back to my memory; and in the evening, taking Weena like a child upon my shoulder, I went up the hills towards the south-west. The distance, I had reckoned, was seven or eight miles, but it must have been nearer eighteen. I had first seen the place on a moist afternoon when distances are deceptively diminished. In addition, the heel of one of my shoes was loose, and a nail was working through the sole—they were comfortable old shoes I wore about indoors—so that I was lame. And it was already long past sunset when I came in sight of the palace, silhouetted black against the pale yellow of the sky.

“Weena had been hugely delighted when I began to carry her, but after a while she desired me to let her down, and ran along by the side of me, occasionally darting off on either hand to pick flowers to stick in my pockets. My pockets had always puzzled Weena, but at the last she had concluded that they were an eccentric kind of vases for floral decoration. At least she utilised them for that purpose. And that reminds me! In changing my jacket I found…”

The Time Traveller paused, put his hand into his pocket, and silently placed two withered flowers, not unlike very large white mallows, upon the little table. Then he resumed his narrative.

“As the hush of evening crept over the world and we proceeded over the hill crest towards Wimbledon, Weena grew tired and wanted to return to the house of grey stone. But I pointed out the distant pinnacles of the Palace of Green Porcelain to her, and contrived to make her understand that we were seeking a refuge there from her Fear. You know that great pause that comes upon things before the dusk? Even the breeze stops in the trees. To me there is always an air of expectation about that evening stillness. The sky was clear, remote, and empty save for a few horizontal bars far down in the sunset. Well, that night the expectation took the colour of my fears. In that darkling calm my senses seemed preternaturally sharpened. I fancied I could even feel the hollowness of the ground beneath my feet: could, indeed, almost see through it the Morlocks on their ant-hill going hither and thither and waiting for the dark. In my excitement I fancied that they would receive my invasion of their burrows as a declaration of war. And why had they taken my Time Machine?

“So we went on in the quiet, and the twilight deepened into night. The clear blue of the distance faded, and one star after another came out. The ground grew dim and the trees black. Weena’s fears and her fatigue grew upon her. I took her in my arms and talked to her and caressed her. Then, as the darkness grew deeper, she put her arms round my neck, and, closing her eyes, tightly pressed her face against my shoulder. So we went down a long slope into a valley, and there in the dimness I almost walked into a little river. This I waded, and went up the opposite side of the valley, past a number of sleeping houses, and by a statue—a Faun, or some such figure, minus the head. Here too were acacias. So far I had seen nothing of the Morlocks, but it was yet early in the night, and the darker hours before the old moon rose were still to come.

“From the brow of the next hill I saw a thick wood spreading wide and black before me. I hesitated at this. I could see no end to it, either to the right or the left. Feeling tired—my feet, in particular, were very sore—I carefully lowered Weena from my shoulder as I halted, and sat down upon the turf. I could no longer see the Palace of Green Porcelain, and I was in doubt of my direction. I looked into the thickness of the wood and thought of what it might hide. Under that dense tangle of branches one would be out of sight of the stars. Even were there no other lurking danger—a danger I did not care to let my imagination loose upon—there would still be all the roots to stumble over and the tree-boles to strike against. I was very tired, too, after the excitements of the day; so I decided that I would not face it, but would pass the night upon the open hill.

“Weena, I was glad to find, was fast asleep. I carefully wrapped her in my jacket, and sat down beside her to wait for the moonrise. The hillside was quiet and deserted, but from the black of the wood there came now and then a stir of living things. Above me shone the stars, for the night was very clear. I felt a certain sense of friendly comfort in their twinkling. All the old constellations had gone from the sky, however: that slow movement which is imperceptible in a hundred human lifetimes, had long since rearranged them in unfamiliar groupings. But the Milky Way, it seemed to me, was still the same tattered streamer of star-dust as of yore. Southward (as I judged it) was a very bright red star that was new to me; it was even more splendid than our own green Sirius. And amid all these scintillating points of light one bright planet shone kindly and steadily like the face of an old friend.

“Looking at these stars suddenly dwarfed my own troubles and all the gravities of terrestrial life. I thought of their unfathomable distance, and the slow inevitable drift of their movements out of the unknown past into the unknown future. I thought of the great precessional cycle that the pole of the earth describes. Only forty times had that silent revolution occurred during all the years that I had traversed. And during these few revolutions all the activity, all the traditions, the complex organisations, the nations, languages, literatures, aspirations, even the mere memory of Man as I knew him, had been swept out of existence. Instead were these frail creatures who had forgotten their high ancestry, and the white Things of which I went in terror. Then I thought of the Great Fear that was between the two species, and for the first time, with a sudden shiver, came the clear knowledge of what the meat I had seen might be. Yet it was too horrible! I looked at little Weena sleeping beside me, her face white and starlike under the stars, and forthwith dismissed the thought.

“Through that long night I held my mind off the Morlocks as well as I could, and whiled away the time by trying to fancy I could find signs of the old constellations in the new confusion. The sky kept very clear, except for a hazy cloud or so. No doubt I dozed at times. Then, as my vigil wore on, came a faintness in the eastward sky, like the reflection of some colourless fire, and the old moon rose, thin and peaked and white. And close behind, and overtaking it, and overflowing it, the dawn came, pale at first, and then growing pink and warm. No Morlocks had approached us. Indeed, I had seen none upon the hill that night. And in the confidence of renewed day it almost seemed to me that my fear had been unreasonable. I stood up and found my foot with the loose heel swollen at the ankle and painful under the heel; so I sat down again, took off my shoes, and flung them away.

“I awakened Weena, and we went down into the wood, now green and pleasant instead of black and forbidding. We found some fruit wherewith to break our fast. We soon met others of the dainty ones, laughing and dancing in the sunlight as though there was no such thing in nature as the night. And then I thought once more of the meat that I had seen. I felt assured now of what it was, and from the bottom of my heart I pitied this last feeble rill from the great flood of humanity. Clearly, at some time in the Long-Ago of human decay the Morlocks’ food had run short. Possibly they had lived on rats and such-like vermin. Even now man is far less discriminating and exclusive in his food than he was—far less than any monkey. His prejudice against human flesh is no deep-seated instinct. And so these inhuman sons of men——! I tried to look at the thing in a scientific spirit. After all, they were less human and more remote than our cannibal ancestors of three or four thousand years ago. And the intelligence that would have made this state of things a torment had gone. Why should I trouble myself? These Eloi were mere fatted cattle, which the ant-like Morlocks preserved and preyed upon—probably saw to the breeding of. And there was Weena dancing at my side!

“Then I tried to preserve myself from the horror that was coming upon me, by regarding it as a rigorous punishment of human selfishness. Man had been content to live in ease and delight upon the labours of his fellow-man, had taken Necessity as his watchword and excuse, and in the fullness of time Necessity had come home to him. I even tried a Carlyle-like scorn of this wretched aristocracy in decay. But this attitude of mind was impossible. However great their intellectual degradation, the Eloi had kept too much of the human form not to claim my sympathy, and to make me perforce a sharer in their degradation and their Fear.

“I had at that time very vague ideas as to the course I should pursue. My first was to secure some safe place of refuge, and to make myself such arms of metal or stone as I could contrive. That necessity was immediate. In the next place, I hoped to procure some means of fire, so that I should have the weapon of a torch at hand, for nothing, I knew, would be more efficient against these Morlocks. Then I wanted to arrange some contrivance to break open the doors of bronze under the White Sphinx. I had in mind a battering ram. I had a persuasion that if I could enter those doors and carry a blaze of light before me I should discover the Time Machine and escape. I could not imagine the Morlocks were strong enough to move it far away. Weena I had resolved to bring with me to our own time. And turning such schemes over in my mind I pursued our way towards the building which my fancy had chosen as our dwelling.

 

 

XI. The Palace of Green Porcelain

“I found the Palace of Green Porcelain, when we approached it about noon, deserted and falling into ruin. Only ragged vestiges of glass remained in its windows, and great sheets of the green facing had fallen away from the corroded metallic framework. It lay very high upon a turfy down, and looking north-eastward before I entered it, I was surprised to see a large estuary, or even creek, where I judged Wandsworth and Battersea must once have been. I thought then—though I never followed up the thought—of what might have happened, or might be happening, to the living things in the sea.

“The material of the Palace proved on examination to be indeed porcelain, and along the face of it I saw an inscription in some unknown character. I thought, rather foolishly, that Weena might help me to interpret this, but I only learnt that the bare idea of writing had never entered her head. She always seemed to me, I fancy, more human than she was, perhaps because her affection was so human.

“Within the big valves of the door—which were open and broken—we found, instead of the customary hall, a long gallery lit by many side windows. At the first glance I was reminded of a museum. The tiled floor was thick with dust, and a remarkable array of miscellaneous objects was shrouded in the same grey covering. Then I perceived, standing strange and gaunt in the centre of the hall, what was clearly the lower part of a huge skeleton. I recognised by the oblique feet that it was some extinct creature after the fashion of the Megatherium. The skull and the upper bones lay beside it in the thick dust, and in one place, where rain-water had dropped through a leak in the roof, the thing itself had been worn away. Further in the gallery was the huge skeleton barrel of a Brontosaurus. My museum hypothesis was confirmed. Going towards the side I found what appeared to be sloping shelves, and clearing away the thick dust, I found the old familiar glass cases of our own time. But they must have been air-tight to judge from the fair preservation of some of their contents.

“Clearly we stood among the ruins of some latter-day South Kensington! Here, apparently, was the Palæontological Section, and a very splendid array of fossils it must have been, though the inevitable process of decay that had been staved off for a time, and had, through the extinction of bacteria and fungi, lost ninety-nine hundredths of its force, was nevertheless, with extreme sureness if with extreme slowness at work again upon all its treasures. Here and there I found traces of the little people in the shape of rare fossils broken to pieces or threaded in strings upon reeds. And the cases had in some instances been bodily removed—by the Morlocks, as I judged. The place was very silent. The thick dust deadened our footsteps. Weena, who had been rolling a sea urchin down the sloping glass of a case, presently came, as I stared about me, and very quietly took my hand and stood beside me.

 “And at first I was so much surprised by this ancient monument of an intellectual age that I gave no thought to the possibilities it presented. Even my preoccupation about the Time Machine receded a little from my mind.

“To judge from the size of the place, this Palace of Green Porcelain had a great deal more in it than a Gallery of Palæontology; possibly historical galleries; it might be, even a library! To me, at least in my present circumstances, these would be vastly more interesting than this spectacle of old-time geology in decay. Exploring, I found another short gallery running transversely to the first. This appeared to be devoted to minerals, and the sight of a block of sulphur set my mind running on gunpowder. But I could find no saltpetre; indeed, no nitrates of any kind. Doubtless they had deliquesced ages ago. Yet the sulphur hung in my mind, and set up a train of thinking. As for the rest of the contents of that gallery, though on the whole they were the best preserved of all I saw, I had little interest. I am no specialist in mineralogy, and I went on down a very ruinous aisle running parallel to the first hall I had entered. Apparently this section had been devoted to natural history, but everything had long since passed out of recognition. A few shrivelled and blackened vestiges of what had once been stuffed animals, desiccated mummies in jars that had once held spirit, a brown dust of departed plants: that was all! I was sorry for that, because I should have been glad to trace the patient readjustments by which the conquest of animated nature had been attained. Then we came to a gallery of simply colossal proportions, but singularly ill-lit, the floor of it running downward at a slight angle from the end at which I entered. At intervals white globes hung from the ceiling—many of them cracked and smashed—which suggested that originally the place had been artificially lit. Here I was more in my element, for rising on either side of me were the huge bulks of big machines, all greatly corroded and many broken down, but some still fairly complete. You know I have a certain weakness for mechanism, and I was inclined to linger among these; the more so as for the most part they had the interest of puzzles, and I could make only the vaguest guesses at what they were for. I fancied that if I could solve their puzzles I should find myself in possession of powers that might be of use against the Morlocks.

“Suddenly Weena came very close to my side. So suddenly that she startled me. Had it not been for her I do not think I should have noticed that the floor of the gallery sloped at all. [Footnote: It may be, of course, that the floor did not slope, but that the museum was built into the side of a hill.—ED.] The end I had come in at was quite above ground, and was lit by rare slit-like windows. As you went down the length, the ground came up against these windows, until at last there was a pit like the ‘area‘ of a London house before each, and only a narrow line of daylight at the top. I went slowly along, puzzling about the machines, and had been too intent upon them to notice the gradual diminution of the light, until Weena’s increasing apprehensions drew my attention. Then I saw that the gallery ran down at last into a thick darkness. I hesitated, and then, as I looked round me, I saw that the dust was less abundant and its surface less even. Further away towards the dimness, it appeared to be broken by a number of small narrow footprints. My sense of the immediate presence of the Morlocks revived at that. I felt that I was wasting my time in the academic examination of machinery. I called to mind that it was already far advanced in the afternoon, and that I had still no weapon, no refuge, and no means of making a fire. And then down in the remote blackness of the gallery I heard a peculiar pattering, and the same odd noises I had heard down the well.

“I took Weena’s hand. Then, struck with a sudden idea, I left her and turned to a machine from which projected a lever not unlike those in a signal-box. Clambering upon the stand, and grasping this lever in my hands, I put all my weight upon it sideways. Suddenly Weena, deserted in the central aisle, began to whimper. I had judged the strength of the lever pretty correctly, for it snapped after a minute’s strain, and I rejoined her with a mace in my hand more than sufficient, I judged, for any Morlock skull I might encounter. And I longed very much to kill a Morlock or so. Very inhuman, you may think, to want to go killing one’s own descendants! But it was impossible, somehow, to feel any humanity in the things. Only my disinclination to leave Weena, and a persuasion that if I began to slake my thirst for murder my Time Machine might suffer, restrained me from going straight down the gallery and killing the brutes I heard.

“Well, mace in one hand and Weena in the other, I went out of that gallery and into another and still larger one, which at the first glance reminded me of a military chapel hung with tattered flags. The brown and charred rags that hung from the sides of it, I presently recognised as the decaying vestiges of books. They had long since dropped to pieces, and every semblance of print had left them. But here and there were warped boards and cracked metallic clasps that told the tale well enough. Had I been a literary man I might, perhaps, have moralised upon the futility of all ambition. But as it was, the thing that struck me with keenest force was the enormous waste of labour to which this sombre wilderness of rotting paper testified. At the time I will confess that I thought chiefly of the Philosophical Transactions and my own seventeen papers upon physical optics.

“Then, going up a broad staircase, we came to what may once have been a gallery of technical chemistry. And here I had not a little hope of useful discoveries. Except at one end where the roof had collapsed, this gallery was well preserved. I went eagerly to every unbroken case. And at last, in one of the really air-tight cases, I found a box of matches. Very eagerly I tried them. They were perfectly good. They were not even damp. I turned to Weena. ‘Dance,’ I cried to her in her own tongue. For now I had a weapon indeed against the horrible creatures we feared. And so, in that derelict museum, upon the thick soft carpeting of dust, to Weena’s huge delight, I solemnly performed a kind of composite dance, whistling The Land of the Leal as cheerfully as I could. In part it was a modest cancan, in part a step dance, in part a skirt dance (so far as my tail-coat permitted), and in part original. For I am naturally inventive, as you know.

“Now, I still think that for this box of matches to have escaped the wear of time for immemorial years was a most strange, as for me it was a most fortunate, thing. Yet, oddly enough, I found a far unlikelier substance, and that was camphor. I found it in a sealed jar, that by chance, I suppose, had been really hermetically sealed. I fancied at first that it was paraffin wax, and smashed the glass accordingly. But the odour of camphor was unmistakable. In the universal decay this volatile substance had chanced to survive, perhaps through many thousands of centuries. It reminded me of a sepia painting I had once seen done from the ink of a fossil Belemnite that must have perished and become fossilised millions of years ago. I was about to throw it away, but I remembered that it was inflammable and burnt with a good bright flame—was, in fact, an excellent candle—and I put it in my pocket. I found no explosives, however, nor any means of breaking down the bronze doors. As yet my iron crowbar was the most helpful thing I had chanced upon. Nevertheless I left that gallery greatly elated.

“I cannot tell you all the story of that long afternoon. It would require a great effort of memory to recall my explorations in at all the proper order. I remember a long gallery of rusting stands of arms, and how I hesitated between my crowbar and a hatchet or a sword. I could not carry both, however, and my bar of iron promised best against the bronze gates. There were numbers of guns, pistols, and rifles. The most were masses of rust, but many were of some new metal, and still fairly sound. But any cartridges or powder there may once have been had rotted into dust. One corner I saw was charred and shattered; perhaps, I thought, by an explosion among the specimens. In another place was a vast array of idols—Polynesian, Mexican, Grecian, Phœnician, every country on earth, I should think. And here, yielding to an irresistible impulse, I wrote my name upon the nose of a steatite monster from South America that particularly took my fancy.

“As the evening drew on, my interest waned. I went through gallery after gallery, dusty, silent, often ruinous, the exhibits sometimes mere heaps of rust and lignite, sometimes fresher. In one place I suddenly found myself near the model of a tin mine, and then by the merest accident I discovered, in an air-tight case, two dynamite cartridges! I shouted ‘Eureka!’ and smashed the case with joy. Then came a doubt. I hesitated. Then, selecting a little side gallery, I made my essay. I never felt such a disappointment as I did in waiting five, ten, fifteen minutes for an explosion that never came. Of course the things were dummies, as I might have guessed from their presence. I really believe that had they not been so, I should have rushed off incontinently and blown Sphinx, bronze doors, and (as it proved) my chances of finding the Time Machine, all together into non-existence.

“It was after that, I think, that we came to a little open court within the palace. It was turfed, and had three fruit-trees. So we rested and refreshed ourselves. Towards sunset I began to consider our position. Night was creeping upon us, and my inaccessible hiding-place had still to be found. But that troubled me very little now. I had in my possession a thing that was, perhaps, the best of all defences against the Morlocks—I had matches! I had the camphor in my pocket, too, if a blaze were needed. It seemed to me that the best thing we could do would be to pass the night in the open, protected by a fire. In the morning there was the getting of the Time Machine. Towards that, as yet, I had only my iron mace. But now, with my growing knowledge, I felt very differently towards those bronze doors. Up to this, I had refrained from forcing them, largely because of the mystery on the other side. They had never impressed me as being very strong, and I hoped to find my bar of iron not altogether inadequate for the work.

 

XII. In the Darkness

“We emerged from the Palace while the sun was still in part above the horizon. I was determined to reach the White Sphinx early the next morning, and ere the dusk I purposed pushing through the woods that had stopped me on the previous journey. My plan was to go as far as possible that night, and then, building a fire, to sleep in the protection of its glare. Accordingly, as we went along I gathered any sticks or dried grass I saw, and presently had my arms full of such litter. Thus loaded, our progress was slower than I had anticipated, and besides Weena was tired. And I, also, began to suffer from sleepiness too; so that it was full night before we reached the wood. Upon the shrubby hill of its edge Weena would have stopped, fearing the darkness before us; but a singular sense of impending calamity, that should indeed have served me as a warning, drove me onward. I had been without sleep for a night and two days, and I was feverish and irritable. I felt sleep coming upon me, and the Morlocks with it.

“While we hesitated, among the black bushes behind us, and dim against their blackness, I saw three crouching figures. There was scrub and long grass all about us, and I did not feel safe from their insidious approach. The forest, I calculated, was rather less than a mile across. If we could get through it to the bare hillside, there, as it seemed to me, was an altogether safer resting-place; I thought that with my matches and my camphor I could contrive to keep my path illuminated through the woods. Yet it was evident that if I was to flourish matches with my hands I should have to abandon my firewood; so, rather reluctantly, I put it down. And then it came into my head that I would amaze our friends behind by lighting it. I was to discover the atrocious folly of this proceeding, but it came to my mind as an ingenious move for covering our retreat.

“I don’t know if you have ever thought what a rare thing flame must be in the absence of man and in a temperate climate. The sun’s heat is rarely strong enough to burn, even when it is focused by dewdrops, as is sometimes the case in more tropical districts. Lightning may blast and blacken, but it rarely gives rise to widespread fire. Decaying vegetation may occasionally smoulder with the heat of its fermentation, but this rarely results in flame. In this decadence, too, the art of fire-making had been forgotten on the earth. The red tongues that went licking up my heap of wood were an altogether new and strange thing to Weena.

“She wanted to run to it and play with it. I believe she would have cast herself into it had I not restrained her. But I caught her up, and in spite of her struggles, plunged boldly before me into the wood. For a little way the glare of my fire lit the path. Looking back presently, I could see, through the crowded stems, that from my heap of sticks the blaze had spread to some bushes adjacent, and a curved line of fire was creeping up the grass of the hill. I laughed at that, and turned again to the dark trees before me. It was very black, and Weena clung to me convulsively, but there was still, as my eyes grew accustomed to the darkness, sufficient light for me to avoid the stems. Overhead it was simply black, except where a gap of remote blue sky shone down upon us here and there. I lit none of my matches because I had no hand free. Upon my left arm I carried my little one, in my right hand I had my iron bar.

“For some way I heard nothing but the crackling twigs under my feet, the faint rustle of the breeze above, and my own breathing and the throb of the blood-vessels in my ears. Then I seemed to know of a pattering behind me. I pushed on grimly. The pattering grew more distinct, and then I caught the same queer sound and voices I had heard in the Underworld. There were evidently several of the Morlocks, and they were closing in upon me. Indeed, in another minute I felt a tug at my coat, then something at my arm. And Weena shivered violently, and became quite still.

“It was time for a match. But to get one I must put her down. I did so, and, as I fumbled with my pocket, a struggle began in the darkness about my knees, perfectly silent on her part and with the same peculiar cooing sounds from the Morlocks. Soft little hands, too, were creeping over my coat and back, touching even my neck. Then the match scratched and fizzed. I held it flaring, and saw the white backs of the Morlocks in flight amid the trees. I hastily took a lump of camphor from my pocket, and prepared to light it as soon as the match should wane. Then I looked at Weena. She was lying clutching my feet and quite motionless, with her face to the ground. With a sudden fright I stooped to her. She seemed scarcely to breathe. I lit the block of camphor and flung it to the ground, and as it split and flared up and drove back the Morlocks and the shadows, I knelt down and lifted her. The wood behind seemed full of the stir and murmur of a great company!

“She seemed to have fainted. I put her carefully upon my shoulder and rose to push on, and then there came a horrible realisation. In manœuvring with my matches and Weena, I had turned myself about several times, and now I had not the faintest idea in what direction lay my path. For all I knew, I might be facing back towards the Palace of Green Porcelain. I found myself in a cold sweat. I had to think rapidly what to do. I determined to build a fire and encamp where we were. I put Weena, still motionless, down upon a turfy bole, and very hastily, as my first lump of camphor waned, I began collecting sticks and leaves. Here and there out of the darkness round me the Morlocks’ eyes shone like carbuncles.

“The camphor flickered and went out. I lit a match, and as I did so, two white forms that had been approaching Weena dashed hastily away. One was so blinded by the light that he came straight for me, and I felt his bones grind under the blow of my fist. He gave a whoop of dismay, staggered a little way, and fell down. I lit another piece of camphor, and went on gathering my bonfire. Presently I noticed how dry was some of the foliage above me, for since my arrival on the Time Machine, a matter of a week, no rain had fallen. So, instead of casting about among the trees for fallen twigs, I began leaping up and dragging down branches. Very soon I had a choking smoky fire of green wood and dry sticks, and could economise my camphor. Then I turned to where Weena lay beside my iron mace. I tried what I could to revive her, but she lay like one dead. I could not even satisfy myself whether or not she breathed.

“Now, the smoke of the fire beat over towards me, and it must have made me heavy of a sudden. Moreover, the vapour of camphor was in the air. My fire would not need replenishing for an hour or so. I felt very weary after my exertion, and sat down. The wood, too, was full of a slumbrous murmur that I did not understand. I seemed just to nod and open my eyes. But all was dark, and the Morlocks had their hands upon me. Flinging off their clinging fingers I hastily felt in my pocket for the match-box, and—it had gone! Then they gripped and closed with me again. In a moment I knew what had happened. I had slept, and my fire had gone out, and the bitterness of death came over my soul. The forest seemed full of the smell of burning wood. I was caught by the neck, by the hair, by the arms, and pulled down. It was indescribably horrible in the darkness to feel all these soft creatures heaped upon me. I felt as if I was in a monstrous spider’s web. I was overpowered, and went down. I felt little teeth nipping at my neck. I rolled over, and as I did so my hand came against my iron lever. It gave me strength. I struggled up, shaking the human rats from me, and, holding the bar short, I thrust where I judged their faces might be. I could feel the succulent giving of flesh and bone under my blows, and for a moment I was free.

“The strange exultation that so often seems to accompany hard fighting came upon me. I knew that both I and Weena were lost, but I determined to make the Morlocks pay for their meat. I stood with my back to a tree, swinging the iron bar before me. The whole wood was full of the stir and cries of them. A minute passed. Their voices seemed to rise to a higher pitch of excitement, and their movements grew faster. Yet none came within reach. I stood glaring at the blackness. Then suddenly came hope. What if the Morlocks were afraid? And close on the heels of that came a strange thing. The darkness seemed to grow luminous. Very dimly I began to see the Morlocks about me—three battered at my feet—and then I recognised, with incredulous surprise, that the others were running, in an incessant stream, as it seemed, from behind me, and away through the wood in front. And their backs seemed no longer white, but reddish. As I stood agape, I saw a little red spark go drifting across a gap of starlight between the branches, and vanish. And at that I understood the smell of burning wood, the slumbrous murmur that was growing now into a gusty roar, the red glow, and the Morlocks’ flight.

“Stepping out from behind my tree and looking back, I saw, through the black pillars of the nearer trees, the flames of the burning forest. It was my first fire coming after me. With that I looked for Weena, but she was gone. The hissing and crackling behind me, the explosive thud as each fresh tree burst into flame, left little time for reflection. My iron bar still gripped, I followed in the Morlocks’ path. It was a close race. Once the flames crept forward so swiftly on my right as I ran that I was outflanked and had to strike off to the left. But at last I emerged upon a small open space, and as I did so, a Morlock came blundering towards me, and past me, and went on straight into the fire!

“And now I was to see the most weird and horrible thing, I think, of all that I beheld in that future age. This whole space was as bright as day with the reflection of the fire. In the centre was a hillock or tumulus, surmounted by a scorched hawthorn. Beyond this was another arm of the burning forest, with yellow tongues already writhing from it, completely encircling the space with a fence of fire. Upon the hillside were some thirty or forty Morlocks, dazzled by the light and heat, and blundering hither and thither against each other in their bewilderment. At first I did not realise their blindness, and struck furiously at them with my bar, in a frenzy of fear, as they approached me, killing one and crippling several more. But when I had watched the gestures of one of them groping under the hawthorn against the red sky, and heard their moans, I was assured of their absolute helplessness and misery in the glare, and I struck no more of them.

“Yet every now and then one would come straight towards me, setting loose a quivering horror that made me quick to elude him. At one time the flames died down somewhat, and I feared the foul creatures would presently be able to see me. I was thinking of beginning the fight by killing some of them before this should happen; but the fire burst out again brightly, and I stayed my hand. I walked about the hill among them and avoided them, looking for some trace of Weena. But Weena was gone.

“At last I sat down on the summit of the hillock, and watched this strange incredible company of blind things groping to and fro, and making uncanny noises to each other, as the glare of the fire beat on them. The coiling uprush of smoke streamed across the sky, and through the rare tatters of that red canopy, remote as though they belonged to another universe, shone the little stars. Two or three Morlocks came blundering into me, and I drove them off with blows of my fists, trembling as I did so.

“For the most part of that night I was persuaded it was a nightmare. I bit myself and screamed in a passionate desire to awake. I beat the ground with my hands, and got up and sat down again, and wandered here and there, and again sat down. Then I would fall to rubbing my eyes and calling upon God to let me awake. Thrice I saw Morlocks put their heads down in a kind of agony and rush into the flames. But, at last, above the subsiding red of the fire, above the streaming masses of black smoke and the whitening and blackening tree stumps, and the diminishing numbers of these dim creatures, came the white light of the day.

“I searched again for traces of Weena, but there were none. It was plain that they had left her poor little body in the forest. I cannot describe how it relieved me to think that it had escaped the awful fate to which it seemed destined. As I thought of that, I was almost moved to begin a massacre of the helpless abominations about me, but I contained myself. The hillock, as I have said, was a kind of island in the forest. From its summit I could now make out through a haze of smoke the Palace of Green Porcelain, and from that I could get my bearings for the White Sphinx. And so, leaving the remnant of these damned souls still going hither and thither and moaning, as the day grew clearer, I tied some grass about my feet and limped on across smoking ashes and among black stems that still pulsated internally with fire, towards the hiding-place of the Time Machine. I walked slowly, for I was almost exhausted, as well as lame, and I felt the intensest wretchedness for the horrible death of little Weena. It seemed an overwhelming calamity. Now, in this old familiar room, it is more like the sorrow of a dream than an actual loss. But that morning it left me absolutely lonely again—terribly alone. I began to think of this house of mine, of this fireside, of some of you, and with such thoughts came a longing that was pain.

“But, as I walked over the smoking ashes under the bright morning sky, I made a discovery. In my trouser pocket were still some loose matches. The box must have leaked before it was lost.

Saturday 6 November 2021

Good Reading: "The Dog and the Hare" by Aesop (translated into English)

A Hound having started a Hare on the hillside pursued her for some distance, at one time biting her with his teeth as if he would take her life, and at another fawning upon her, as if in play with another dog. The Hare said to him, "I wish you would act sincerely by me, and show yourself in your true colors. If you are a friend, why do you bite me so hard? If an enemy, why do you fawn on me?' 

                No one can be a friend if you know not whether to trust or distrust him. 

Friday 5 November 2021

Friday's Sung: "Já Não Posso Mais" by Noel Rosa, Canuto, and Almirante (in Portuguese)

Adeus, mulher fingida
Eu já vou-me embora
Tu estás arrependida
Já não posso mais
Deus que me perdoe
Pelo que fiz
Deixando abandonada
Aquela pobre infeliz

O teu mau procedimento
Fez meu coração sofrer
E teu arrependimento
Não me pôde comover
Tu encheste meus ouvidos
Com frases de ocasião
Nem sempre os arrependidos
Nos merecem o perdão
(Agora)

Se tu fosses processada
Diante de um auditório
Tu ficavas bem calada
Pois tens culpa no cartório
Há bastantes testemunhas
Do que fui e do que sou
Quando me botaste as unhas
Meu dinheiro se pirou
(Por que?)

 


You can listen "Já Não Posso Mais" sung by The Tangarás Gang here.