Wednesday 7 December 2022

Thursday's Serial: "Bébée" or "Two Little Wooden Shoes" by Ouida (in English) - the end

CHAPTER XXVII.

It was dark. The May days are short in the north lands of the Scheldt.

She had her little winter cloak of frieze and her wooden shoes and her little white cap with the sunny curls rippling out of it in their pretty rebellion. She had her little lantern too; and her bundle, and she had put a few fresh eggs in her basket, with some sweet herbs and the palm-sheaf that Father Francis had blessed last Easter; for who could tell, she thought, how ill he might not be, or how poor?

She hardly gave a look to the hut as she ran by its garden gate; all her heart was on in front, in the vague far-off country where he lay sick unto death.

She ran fast through the familiar lanes into the city. She was not very sure where Paris was, but she had the name clear and firm, and she knew that people were always coming and going thence and thither, so that she had no fear she should not find it.

She went straight to the big, busy, bewildering place in the Leopold quarter where the iron horses fumed every day and night along the iron ways. She had never been there before, but she knew it was by that great highway that the traffic to Paris was carried on, and she knew that it would carry people also as well.

There were bells clanging, lights flashing, and crowds pushing and shouting, as she ran up—a little gray figure, with the lantern-spark glimmering like any tiny glow-worm astray in a gas-lit city.

"To Paris?" she asked, entreatingly, going where she saw others going, to a little grated wicket in a wall.

"Twenty-seven francs—quick!" they demanded of her. Bébée gave a great cry, and stood still, trembling and trying not to sob aloud. She had never thought of money; she had forgotten that youth and strength and love and willing feet and piteous prayers,—all went for nothing as this world is made.

A hope flashed on her and a glad thought. She loosed the silver buckles, and held them out.

"Would you take these? They are worth much more."

There was a derisive laughter; some one bade her with an oath begone; rough shoulders jostled her away. She stretched her arms out piteously.

"Take me—oh, pray take me! I will go with the sheep, with the cattle—only, only take me!"

But in the rush and roar none heeded her; some thief snatched the silver buckles from her hand, and made off with them and was lost in the throng; a great iron beast rushed by her, snorting flame and bellowing smoke; there was a roll like thunder, and all was dark; the night express had passed on its way to Paris.

Bébée stood still, crushed for a moment with the noise and the cruelty and the sense of absolute desolation; she scarcely noticed that the buckles had been stolen; she had only one thought—to get to Paris.

"Can I never go without money?" she asked at the wicket; the man there glanced a moment, with a touch of pity, at the little wistful face.

"The least is twenty francs—surely you must know that?" he said, and shut his grating with a clang.

Bébée turned away and went out of the great cruel, tumultuous place; her heart ached and her brain was giddy, but the sturdy courage of her nature rose to need.

"There is no way at all to go without money to Paris, I suppose?" she asked of an old woman whom she knew a little, who sold nuts and little pictures of saints and wooden playthings under the trees, in the avenue hard by.

The old woman shook her head.

"Eh?—no, dear. There is nothing to be done anywhere in the world without money. Look, I cannot get a litre of nuts to sell unless I pay beforehand."

"Would it be far to walk?"

"Far! Holy Jesus! It is right away in the heart of France—over two hundred miles, they say; straight out through the forest. Not but what my son did walk it once;—and he a shoemaker, who knows what walking costs; and he is well-to-do there now—not that he ever writes. When they want nothing people never write."

"And he walked into Paris?"

"Yes, ten years ago. He had nothing but a few sous and an ash stick, and he had a fancy to try his luck there. And after all our feet were given us to travel with. If you go there and you see him, tell him to send me something—I am tired of selling nuts."

Bébée said nothing, but went on her road; since there was no other way but to walk, she would take that way; the distance and the hardship did not appall two little feet that were used to traverse so many miles of sun-baked summer dust and of frozen winter mud unblenchingly year after year.

The time it would take made her heart sink indeed. He was ill. God knew what might happen. But neither the length of leagues nor the fatigue of body daunted her. She only saw his eyes dim with pain and his lips burned with fever.

She would walk twenty miles a day, and then, perhaps, she might get lifts here and there on hay wagons or in pedlers' carts; people had always used to be kind to her. Anyhow she counted she might reach Paris well in fifteen days.

She sat under a shrine in a by street a moment, and counted the copper pieces she had on her; they were few, and the poor pretty buckles that she might have sold to get money were stolen.

She had some twenty sous and a dozen eggs; she thought she might live on that; she had wanted to take the eggs to him, but after all, to keep life in her until she could reach Paris was the one great thing.

"What a blessing it is to have been born poor; and to have lived hardly—one wants so little!" she thought to herself.

Then she put up the sous in the linen bosom of her gown, and trimmed her little lantern and knelt down in the quiet darkness and prayed a moment, with the hot agonized tears rolling down her face, and then rose and stepped out bravely in the cool of the night, on the great southwest road towards Paris.

The thought never once crossed her to turn back, and go again into the shelter of her own little hut among the flowers. He was sick there, dying, for anything she knew; that was the only thing she remembered.

It was a clear, starlit night, and everywhere the fragrance of the spring was borne in from the wide green plains, and the streams where the rushes were blowing.

She walked ten miles easily, the beautiful gray shadow all about her. She had never been so far from home in all her life, except to that one Kermesse at Mechlin. But she was not afraid.

With the movement, and the air, and the sense that she was going to him, which made her happy even in her misery, something of the old, sweet, lost fancies came to her.

She smiled at the stars through her tears, and as the poplars swayed and murmured in the wind, they looked to her like the wings and the swords of a host of angels.

Her way lay out through the forest, and in that sweet green woodland she was not afraid—no more afraid than the fawns were.

At Boitsfort she shrank a little, indeed. Here there were the open-air restaurants, and the café gardens all alight for the pleasure-seekers from the city; here there were music and laughter, and horses with brass bells, and bright colors on high in the wooden balconies, and below among the blossoming hawthorn hedges. She had to go through it all, and she shuddered a little as she ran, thinking of that one priceless, deathless forest day when he had kissed her first.

But the pleasure-people were all busied with their mirth and mischief, and took no notice of the little gray figure in the starry night. She went on along the grassy roads, under the high arching trees, with the hoot of the owls and the cry of the rabbits on the stillness.

At Groenendael, in the heart of the forest midnight was striking as she entered the village. Every one was asleep. The lights were all out The old ruined priory frowned dark under the clouds.

She shivered a little again, and began to feel chill and tired, yet did not dare to knock at any one of the closed house doors—she had no money.

So she walked on her first ten unknown miles, meeting a few people only, and being altogether unmolested—a small gray figure, trotting in two little wooden shoes.

They thought her a peasant going to a fair or a lace mill, and no one did her more harm than to wish her good night in rough Flemish.

When the dawn began to whiten above the plains of the east, she saw an empty cow-shed filled with hay; she was a little tired, and lay down and rested an hour or two, as a young lamb might have lain on the dried clover, for she knew that she must keep her strength and husband her power, or never reach across the dreary length of the foreign land to Paris.

But by full sunrise she was on her way again, bathing her face in a brook and buying a sou's worth of bread and flet-milk at the first cottage that she passed in bright, leaf-bowered Hoey-laert.

The forest was still all around her, with its exquisite life of bough and blossom, and murmur of insect and of bird. She told her beads, praying as she went, and was almost happy.

God would not let him die. Oh, no, not till she had kissed him once more, and could die with him.

The hares ran across the path, and the blue butterflies flew above-head. There was purple gloom of pine wood, and sparkling verdure of aspen and elm. There were distant church carillons ringing, and straight golden shafts of sunshine streaming.

She was quite sure God would not let him die.

She hoped that he might be very poor. At times he had talked as if he were, and then she might be of so much use. She knew how to deal with fever and suffering. She had sat up many a night with the children of the village. The gray sisters had taught her many of their ways of battling with disease; and she could make fresh cool drinks, and she could brew beautiful remedies from simple herbs. There was so much that she might do; her fancy played with it almost happily. And then, only to touch his hand, only to hear his voice; her heart rose at the thought, as a lark to its morning song.

At Rixensart, buried in its greenery, as she went through it in morning light, some peasants greeted her cheerily, and called to her to rest in a house porch, and gave her honey and bread. She could not eat much; her tongue was parched and her throat was dry, but the kindness was precious to her, and she went on her road the stronger for it.

"It is a long way to walk to Paris," said the woman, with some curious wonder. Bébée smiled, though her eyes grew wet.

"She has the look of the little Gesù," said the Rixensart people; and they watched her away with a vague timid pity.

So she went on through Ottignies and La Roche to Villers, and left the great woods and the city chimes behind her, and came through the green abbey valleys through Tilly and Ligny, and Fleurus, and so into the coal and iron fields that lie round Charleroi.

Here her heart grew sick, and her courage sank under the noise and the haste, before the blackness and the hideousness. She had never seen anything like it. She thought it was hell, with the naked, swearing, fighting people, and the red fires leaping night and day. Nevertheless, if hell it were, since it lay betwixt her and him, she found force to brave and cross it.

The miners and glass-blowers and nail-makers, rough and fierce and hard, frightened her. The women did not look like women, and the children ran and yelled at her, and set their dogs upon her. The soil was thick with dust like soot, and the trees were seared and brown. There was no peace in the place, and no loveliness. Eighty thousand folks toiled together in the hopeless Tophet, and swarmed, and struggled, and labored, and multiplied, in joyless and endless wrestling against hunger and death.

She got through it somehow, hiding often from the ferocious youngsters, and going sleepless rather than lie in those dens of filth; but she seemed so many, many years older when Charleroi lay at last behind her,—so many, many years older than when she had sat and spun in the garden at home.

When she was once in the valley of the Sambre she was more herself again, only she felt weaker than she had ever done, because she only dared to spend one of her sous each day, and one sou got so little food.

In the woods and fields about Alne she began to breathe again, like a bird loosed to the air after being shut in a wooden trap. Green corn, green boughs, green turf, mellow chimes of church bells, humming of golden bees, cradle songs of women spinning, homely odors of little herb gardens and of orchard trees under cottage walls,—these had been around her all her life; she only breathed freely among them.

She often felt tired, and her wooden shoes were wearing so thin that the hot dust of the road at noonday burnt her feet through them. Sometimes, too, she felt a curious brief faintness, such as she had never known, for the lack of food and the long fatigue began to tell even on her hardy little body.

But she went on bravely, rarely doing less than her twenty miles a day, and sometimes more, walking often in the night to save time, and lying down in cow-sheds or under haystacks in the noontide.

For the most part people were kind to her; they saw she was so very young and so poor.

Women would give her leave to bathe herself in their bedchambers, and children would ask her to wait on the village bench under the chestnut-tree, while they brought her their pet lamb or their tumbler pigeons to look at, but, for the most part—unless she was very, very tired—she would not wait. It took her so long, and who could tell how it fared with him in Paris?

Into the little churches, scattered over the wide countries between Charleroi and Erquelinnes, she would turn aside, indeed; but, then, that was only to say a prayer for him; that was not loss to him, but gain.

So she walked on until she reached the frontier of France. She began to get a little giddy; she began to see the blue sky and the green level always swirling round her as if some one were spinning them to frighten her, but still she would not be afraid; she went on, and on, and on, till she set her last step on the soil of Flanders.

Here a new, strange, terrible, incomprehensible obstacle opposed her: she had no papers; they thrust her back and spoke to her as if she were a criminal. She could not understand what they could mean. She had never heard of these laws and rules. She vaguely comprehended that she must not enter France, and stunned and heartbroken she dropped down under a tree, and for the first time sobbed as if her very life would weep itself away.

She could see nothing, understand nothing. There were the same road, the same hedges, the same fields, the same white cottages, and peasants in blue shirts and dun-hued oxen in the wagons. She saw no mark, no difference, ere they told her where she stood was Belgium, and where they stood was France, and that she must not pass from one into the other.

The men took no notice of her. They went back into their guard-house, and smoked and drank. A cat sunned herself under a scarlet bean. The white clouds sailed on before a southerly sky. She might die here—he there—and nothing seemed to care.

After a while an old hawker came up; he was travelling with wooden clocks from the Black Forest. He stopped and looked at her, and asked her what she ailed.

She knelt down at his feet in the dust.

"Oh, help me!" she cried to him. "Oh, pray, help me! I have walked all the way from Brussels—that is my country—and now they will not let me pass that house where the soldiers are. They say I have no papers. What papers should I have? I do not know. When one has done no harm, and does not owe a sou anywhere, and has walked all the way—Is it money that they want? I have none; and they stole my silver clasps in Brussels; and if I do not get to Paris I must die—die without seeing him again—ever again, dear God!"

She dropped her head upon the dust and crouched and sobbed there, her courage broken by this new barrier that she had never dreamed would come between herself and Paris.

The old hawker looked at her thoughtfully. He had seen much of men and women, and knew truth from counterfeit, and he was moved by the child's agony.

He stooped and whispered in her ear,—

"Get up quick, and I will pass you. It is against the law, and I may go to prison for it. Never mind; one must risk something in this world, or else be a cur. My daughter has stayed behind in Marbais sweethearting; her name is on my passport, and her age and face will do for yours. Get up and follow me close, and I will get you through. Poor little soul! Whatever your woe is it is real enough, and you are such a young and pretty thing. Get up, the guards are in their house, they have not seen; follow me, and you must not speak a word; they must take you for a German, dumb as wood."

She got up and obeyed him, not comprehending, but only vaguely seeing that he was friendly to her, and would pass her over into France.

The old man made a little comedy at the barrier, and scolded her as though she were his daughter for losing her way as she came to meet him, and then crying like a baby.

The guards looked at her carelessly, joked the hawker on her pretty face, looked the papers over, and let her through, believing her the child of the clock-maker of the Hartz. Some lies are blessed as truth.

"I have done wrong in the law, but not before God, I think, little one," said the pedler. "Nay, do not thank me, or go on like that; we are in sight of the customs men still, and if they suspected, it would be the four walls of a cell only that you and I should see to-night. And now tell me your story, poor maiden: why are you on foot through a strange country?"

But Bébée would not tell him her story: she was confused and dazed still. She did not know rightly what had happened to her; but she could not talk of herself, nor of why she travelled thus to Paris.

The old hawker got cross at her silence, and called her an unthankful jade, and wished that he had left her to her fate, and parted company with her at two cross-roads, saying his path did not lie with hers; and then when he had done that, was sorry, and being a tenderhearted soul, hobbled back, and would fain press a five-franc piece on her; and Bébée, refusing it all the while, kissed his old brown hands and blessed him, and broke away from him, and so went on again solitary towards St. Quentin.

The country was very flat and poor, and yet the plains had a likeness in them to her own wide Brabant downs, where the tall green wheat was blowing and the barges dropping down the sluggish streams.

She was very footsore; very weary; very hungry so often; but she was in France—in his country; and her spirit rose with the sense of that nearness to him.

After all, God was so good to her; there were fine bright days and nights; a few showers had fallen, but merely passing ones; the air was so cool and so balmy that it served her almost as food; and she seldom found people so unkind that they refused for her single little sou to give her a crust of bread and let her lie in an outhouse.

After all, God was very good; and by the sixteenth or seventeenth day she would be in the city of Paris.

She was a little light-headed at times from insufficient nourishment: especially after waking from strange dreams in unfamiliar places; sometimes the soil felt tremulous under her, and the sky spun round; but she struggled against the feeling, and kept a brave heart, and tried to be afraid of nothing.

Sometimes at night she thought she saw old Annémie. "But what if I do?" she said to herself; "Annémie never will hurt me."

And now, as she grew nearer her goal, her natural buoyancy of spirit returned as it had never done to her since the evening that he had kissed and left her. As her body grew lighter and more exhausted, her fancy grew keener and more dominant. All things of the earth and air spoke to her as she went along as they had used to do. All that she had learned from the books in the long cold months came to her clear and wonderful. She was not so very ignorant now—ignorant, indeed, beside him—but still knowing something that would make her able to read to him if he liked it, and to understand if he talked of grave things.

She had no fixed thought of what she would be to him when she reached him.

She fancied she would wait on him, and tend him, and make him well, and be caressed by him, and get all gracious pretty things of leaf and blossom about him, and kneel at his feet, and be quite happy if he only touched her now and then with his lips;—her thoughts went no further than that;—her love for him was of that intensity and absorption in which nothing But itself is remembered.

When a creature loves much, even when it is as little and as simple a soul as Bébée, the world and all its people and all its laws and ways are as naught. They cease to exist; they are as though they had never been.

Whoever recollects an outside world may play with passion, or may idle with sentiment, but does not love.

She did not hear what the villagers said to her. She did not see the streets of the towns as she passed them. She kept herself clean always, and broke fast now and then by sheer instinct of habit, nothing more. She had no perception what she did, except of walking—walking—walking always, and seeing the white road go by like pale ribbons unrolled.

She got a dreamy, intense, sleepless light in her blue eyes that frightened some of those she passed. They thought she had been fever-stricken, and was not in her senses.

So she went across the dreary lowlands, wearing out her little sabots, but not wearing out her patience and her courage.

She was very dusty and jaded. Her woollen skirt was stained with weather and torn with briers. But she had managed always to wash her cap white in brook water, and she had managed always to keep her pretty bright curls soft and silken—for he had liked them so much, and he would soon draw them through his hand again. So she told herself a thousand times to give her strength when the mist would come over her sight, and the earth would seem to tremble as she went. On the fifteenth day from the night when she had left her hut by the swans' water, Bébée saw Paris.

Shining away in the sun; white and gold; among woods and gardens she saw Paris.

She was so tired—oh, so tired—but she could not rest now. There were bells ringing always in her ears, and a heavy pain always in her head. But what of that?—she was so near to him.

"Are you ill, you little thing?" a woman asked her who was gathering early cherries in the outskirts of the great city.

Bébée looked at her and smiled: "I do not know—I am happy."

And she went onward.

It was evening. The sun had set. She had not eaten for twenty-four hours. But she could not pause for anything now. She crossed the gleaming river, and she heard the cathedral chimes. Paris in all its glory was about her, but she took no more note of it than a pigeon that flies through it intent on reaching home.

No one looked at or stopped her; a little dusty peasant with a bundle on a stick over her shoulder.

The click-clack of her wooden shoes on the hot pavements made none look up; little rustics came up every day like this to make their fortunes in Paris. Some grew into golden painted silken flowers, the convolvuli of their brief summer days; and some drifted into the Seine water, rusted, wind-tossed, fallen leaves, that were wanted of no man. Anyhow it was so common to see them, pretty but homely things, with their noisy shoes and their little all in a bundle, that no one even looked once at Bébée.

She was not bewildered. As she had gone through her own city, only thinking of the roses in her basket and of old Annémie in her garret, so she went through Paris, only thinking of him for whose sake she had come thither.

Now that she was really in his home she was happy,—happy though her head ached with that dull odd pain, and all the sunny glare went round and round like a great gilded humming-top, such as the babies clapped their hands at, at the Kermesse.

She was happy: she felt sure now that God would not let him die till she got to him. She was quite glad that he had left her all that long, terrible winter, for she had learned so much and was so much more fitted to be with him.

Weary as she was, and strange as the pain in her head made her feel, she was happy, very happy; a warm flush came on her little pale cheeks as she thought how soon he would kiss them, her whole body thrilled with the old sweet nameless joy that she had sickened for in vain so long.

Though she saw nothing else that was around her, she saw some little knots of moss-roses that a girl was selling on the quay, as she used to sell them in front of the Maison du Roi. She had only two sous left, but she stopped and bought two little rosebuds to take to him. He had used to care for them so much in the summer in Brabant.

The girl who sold them told her the way to the street he lived in; it was not very far of the quay. She seemed to float on air, to have wings like the swallows, to hear beautiful musk all around. She felt for her beads, and said aves of praise. God was so good.

It was quite night when she reached the street, and sought the number of his house. She spoke his name softly, and trembling very much with joy, not with any fear, but it seemed to her too sacred a thing ever to utter aloud.

An old man looked out of a den by the door, and told her to go straight up the stairs to the third floor, and then turn to the right. The old man chuckled as he glanced after her, and listened to the wooden shoes pattering wearily up the broad stone steps.

Bébée climbed them—ten, twenty, thirty, forty. "He must be very poor!" she thought, "to live so high"; and yet the place was wide and handsome, and had a look of riches. Her heart beat so fast, she felt suffocated; her limbs shook, her eyes had a red blood-like mist floating before them; but she thanked God each step she climbed; a moment, and she would look upon the only face she loved.

"He will be glad; oh, I am sure he will be glad!" she said to herself, as a fear that had never before come near her touched her for a moment—if he should not care?

But even then, what did it matter? Since he was ill she should be there to watch him night and day; and when he was well again, if he should wish her to go away—one could always die.

"But he will be glad—oh, I know he will be glad!" she said to the rosebuds that she carried to him. "And if God will only let me save his life, what else do I want more?"

His name was written on a door before her. The handle of a bell hung down; she pulled it timidly. The door unclosed; she saw no one, and went through. There were low lights burning. There were heavy scents that were strange to her. There was a fantastic gloom from old armor, and old weapons, and old pictures in the dull rich chambers. The sound of her wooden shoes was lost in the softness and thickness of the carpets.

It was not the home of a poor man. A great terror froze her heart,—if she were not wanted here?

She went quickly through three rooms, seeing no one and at the end of the third there were folding doors.

"It is I—Bébée." she said softly, as she pushed them gently apart; and she held out the two moss-rosebuds.

Then the words died on her lips, and a great horror froze her, still and silent, there.

She saw the dusky room as in a dream. She saw him stretched on the bed, leaning on his elbow, laughing, and playing cards upon the lace coverlet. She saw women with loose shining hair and bare limbs, and rubies and diamonds glimmering red and white. She saw men lying about upon the couch, throwing dice and drinking and laughing one with another.

Beyond all she saw against the pillows of his bed a beautiful brown wicked looking thing like some velvet snake, who leaned over him as he threw down the painted cards upon the lace, and who had cast about his throat her curved bare arm with the great coils of dead gold all a-glitter on it.

And above it all there were odors of wines and flowers, clouds of smoke, shouts of laughter, music of shrill gay voices.

She stood like a frozen creature and saw—the rosebuds' in her hand. Then with a great piercing cry she let the little roses fall, and turned and fled. At the sound he looked up and saw her, and shook his beautiful brown harlot off him with an oath.

But Bébée flew down through the empty chambers and the long stairway as a hare flies from the hounds; her tired feet never paused, her aching limbs never slackened; she ran on, and on, and on, into the lighted streets, into the fresh night air; on, and on, and on, straight to the river.

From its brink some man's strength caught and held her. She struggled with it.

"Let me die! let me die!" she shrieked to him, and strained from him to get at the cool gray silent water that waited for her there.

Then she lost all consciousness, and saw the stars no more.

When she came back to any sense of life, the stars were shining still, and the face of Jeannot was bending over her, wet with tears.

He had followed her to Paris when they had missed her first, and had come straight by train to the city, making sure it was thither she had come, and there had sought her many days, watching for her by the house of Flamen.

She shuddered away from him as he held her, and looked at him with blank, tearless eyes.

"Do not touch me—take me home."

That was all she ever said to him. She never asked him or told him anything. She never noticed that it was strange that he should have been here upon the river-bank. He let her be, and took her silently in the cool night back by the iron ways to Brabant.

 

CHAPTER XXVIII.

She sat quite still and upright in the wagon with the dark lands rushing by her. She never spoke at all. She had a look that frightened him upon her face. When he tried to touch her hand, she shivered away from him.

The charcoal-burner, hardy and strong among forest-reared men, cowered like a child in a corner, and covered his eyes and wept.

So the night wore away.

She had no perception of anything that happened to her until she was led through her own little garden in the early day, and her starling cried to her, "Bonjour, Bonjour!" Even then she only looked about her in a bewildered way, and never spoke.

Were the sixteen days a dream?

She did not know.

The women whom Jeannot summoned, his mother and sisters, and Mère Krebs, and one or two others, weeping for what had been the hardness of their hearts against her, undressed her, and laid her down on her little bed, and opened the shutters to the radiance of the sun.

She let them do as they liked, only she seemed neither to hear nor speak, and she never spoke.

All that Jeannot could tell was that he had found her in Paris, and had saved her from the river.

The women were sorrowful, and reproached themselves. Perhaps she had done wrong, but they had been harsh, and she was so young.

The two little sabots with the holes worn through the soles touched them; and they blamed themselves for having shut their hearts and their doors against her as they saw the fixed blue eyes, without any light in them, and the pretty mouth closed close against either sob or smile.

After all she was Bébée—the little bright blithe thing that had danced with their children, and sung to their singing, and brought them always the first roses of the year. If she had been led astray, they should have been gentler with her.

So they told themselves and each other.

What had she seen in that terrible Paris to change her like this?—they could not tell She never spoke.

The cock crowed gayly to the sun. The lamb bleated in the meadow. The bees boomed among the pear-tree blossoms. The gray lavender blew in the open house door. The green leaves threw shifting shadows on the floor.

All things were just the same as they had been the year before, when she had woke to the joy of being a girl of sixteen.

But Bébée now lay quite still and silent on her little bed; as quiet as the waxen Gesù that they laid in the manger at the Nativity.

"If she would only speak!" the women and the children wailed, weeping sorely.

But she never spoke; nor did she seem to know any one of them. Not even the starling as he flew on her pillow and called her.

"Give her rest," they all said; and one by one moved away, being poor folk and hard working, and unable to lose a whole day.

Mère Krebs stayed with her, and Jeannot sat in the porch where her little spinning-wheel stood, and rocked himself to and fro; in vain agony, powerless.

He had done all he could, and it was of no avail.

Then people who had loved her, hearing, came up the green lanes from the city—the cobbler and the tinman, and the old woman who sold saints' pictures by the Broodhuis. The Varnhart children hung about the garden wicket, frightened and sobbing. Old Jehan beat his knees with his hands, and said only over and over again, "Another dead—another dead!—the red mill and I see them all dead!"

The long golden day drifted away, and the swans swayed to and fro, and the willows grew silver in the sunshine.

Bébée, only, lay quite still and never spoke. The starling sat above her head; his wings drooped, and he was silent too.

Towards sunset Bébée raised herself and called aloud: they ran to her.

"Get me a rosebud—one with the moss round it," she said to them.

They went out into the garden, and brought her one wet with dew.

She kissed it, and laid it in one of her little wooden shoes that stood upon the bed.

"Send them to him," she said wearily; "tell him I walked all the way."

Then her head drooped; then momentary consciousness died out: the old dull lifeless look crept over her face again like the shadow of death.

The starling spread his broad black wings above her head. She lay quite still once more. The women left the rosebud in the wooden shoe, not knowing what she meant.

Night fell. Mère Krebs watched beside her. Jeannot went down to the old church to beseech heaven with all his simple, ignorant, tortured soul. The villagers hovered about, talking in low sad voices, and wondering, and dropping one by one into their homes. They were sorry, very sorry; but what could they do?

It was quite night. The lights were put out in the lane. Jeannot, with Father Francis, prayed before the shrine of the Seven Sorrows. Mère Krebs slumbered in her rush-bottomed chair; she was old and worked hard. The starling was awake.

Bébée rose in her bed, and looked around, as she had done when she had asked for the moss-rosebud.

A sense of unutterable universal pain ached over all her body.

She did not see her little home, its four white walls, its lattice shining in the moon, its wooden bowls and plates, its oaken shelf and presses, its plain familiar things that once had been so dear,—she did not see them; she only saw the brown woman with her arm about his throat.

She sat up in her bed and slipped her feet on to the floor; the pretty little rosy feet that he had used to want to clothe in silken stockings.

Poor little feet! she felt a curious compassion for them; they had served her so well, and they were so tired.

She sat up a moment with that curious dull agony, aching everywhere in body and in brain. She kissed the rosebud once more and laid it gently down in the wooden shoe. She did not see anything that was around her. She felt a great dulness that closed in on her, a great weight that was like iron on her head.

She thought she was in the strange, noisy, cruel city, with' the river close to her, and all her dead dreams drifting down it like murdered children, whilst that woman kissed him.

She slipped her feet on to the floor, and rose and stood upright. There was a door open to the moonlight—the door where she had sat spinning and singing in a thousand happy days; the lavender blew; the tall, unbudded green lilies swayed in the wind; she looked at them, and knew none of them.

The night air drifted through her linen dress, and played on her bare arms, and lifted the curls of her hair; the same air that had played with her so many times out of mind when she had been a little tottering thing that measured its height by the red rosebush. But it brought her no sense of where she was.

All she saw was the woman who kissed him.

There was the water beyond; the kindly calm water, all green with the moss and the nests of the ouzels and the boughs of the hazels and willows, where the swans were asleep in the reeds, and the broad lilies spread wide and cool.

But she did not see any memory in it. She thought it was the cruel gray river in the strange white city: and she cried to it; and went out into the old familiar ways, and knew none of them; and ran feebly yet fleetly through the bushes and flowers, looking up once at the stars with a helpless broken blind look, like a thing that is dying.

"He does not want me!" she said to them; "he does not want me!—other women kiss him there!"

Then with a low fluttering sound like a bird's when its wings are shot, and yet it tries to rise, she hovered a moment over the water, and stretched her arms out to it.

"He does not want me!" she murmured; "he does not want me—and I am so tired. Dear God!"

Then she crept down, as a weary child creeps to its mother, and threw herself forward, and let the green dark waters take her where they had found her amidst the lilies, a little laughing yearling thing.

There she soon lay, quite quiet, with her face turned to the stars, and the starling poised above to watch her as she slept.

She had been only Bébée: the ways of God and man had been too hard for her.

When the messengers of Flamen came that day, they took him back a dead moss-rose and a pair of little wooden shoes worn through with walking.

"One creature loved me once," he says to women who wonder why the wooden shoes are there.

Sermon on the Last Judgment (Second Sunday in Advent) by St. Vincent Ferrer (translated into English)

From: Angel of the Judgment: A Life of Vincent Ferrer, by S.M.C., Ave Maria Press. Chapter XI, pp. 102-117.  This is the third of the sermons given on the second Sunday in Advent.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves; 26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; 27 And then they shall see the Son of man coming in a cloud, with great power and majesty. 28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.

Douay Translation of  Luke 21:25-28

 

Our sermon will. be on today’s gospel, which consists entirely in the doctrine and instruction of Jesus Christ Himself. In this gospel He warns us of the great evils and tribulations which are to come at the end of the world, and tells us of the signs which will precede His coming in judgment. This subject will, I think, be of service to us. Let us begin with the Hail Mary.

“There will be signs in the sun and in the moon and in the stars.” By study of Holy Scripture and by factual experience we know that when any great and heavy affliction is about to come on the world, often some warning sign is shown in the sky or in the upper air. And this happens by the mercy of God, so that people forewarned of impending tribulation by means of these signs, through prayer and good works, may obtain in the tribunal of mercy a reversal of the sentence passed against them by God the judge in the heavenly courts; or at least by penance and amendment of life, may prepare themselves against the impending affliction.

So, before the coming of any great mortality, phantom battles are seen in the sky; before famine there are earthquakes; and before a country is laid waste dreadful portents are seen. We are told of the terrible signs shown to the Jews for a length of time before the destruction of Jerusalem under Antiochus. “And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment armed with spears like bands of soldiers. And horses set in ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armor, and of harness of all sorts,” (2 Macc 5:2,3). After this, Antiochus plundered the temple and slew the Jews. Therefore we read in Exodus: “And shall multiply signs and wonders in the land of Egypt,” (Ex 7:3).

Now among all afflictions, three of the greatest and most terrible are shortly to come upon mankind: first, the affliction of Antichrist, a man but a diabolical one; second, the destruction by fire of the terrestrial world; third, the universal judgment. And with these tribulations the world will come to an end. Therefore, according to the rule of divine Providence, as set out above, before these three, there will be warning signs in the heavens, in the sun and in the moon and in the stars, as is set out in our text.

The first affliction to come on the world in a short space of time is the advent of Antichrist, a diabolical man, who will bring distress on the whole world as is implied in. today’s gospel where it is said: “And upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves.”

In my text there are four clauses in which we are warned of the four ways in which Antichrist will deceive Christians. The first clause is this: “There will be sign, in the sun.” You must know that in Holy Scripture Christ is called the Sun, and this is because, by the evidence of your own eyes, the sun is among the most beautiful of the creatures made by God. Taking the word etymologically, we have: S-O-L (Super omnia lucens), “Shining above all things.” In the same way, Christ is more beautiful than all the saints, and shines above them all in the brightness of glory, not only inasmuch as He is God, but also as man. And as all the stars receive their light from the sun, who depends on nothing for its own brightness, so all the saints receive from Christ the brightness of glory, strength, sanctity, wisdom, understanding and influence. This is the reason why Christ is called the Sun, and under the same name of “Sun” God the Father sent Him into the world, saying: “But unto you who fear my name the Sun of justice shall arise” (Mal 4:2). This is not said of the natural sun. For the Church says in praise of the Virgin Mary: “For thou art happy, holy Virgin Mary, and most worthy of all praise, for out of thee has arisen the Sun of Justice, Christ, Our Lord.”

The first clause tells us that there will be signs in the sun in the time of Antichrist; that is, there will be signs in Christ, and the precise sign is given by Saint Matthew saying: “The sun will not give its light.” Such darkening does not happen with regard to the sun itself, for it is not in the nature of the sun to be darkened in itself. But by the interposition of clouds and vapor between the sun, and the earth the sun appears to be obscured. In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist. Now he will be a veritable man, but so proud that, not only will he desire to have universal dominion in the whole world, but will even demand to be called a god, and will insist on receiving divine worship. This we may gather from the second Epistle of Saint Paul to the Thessalonians (2:3): “For unless there come a revolt first, and the man of sin is revealed, the son of perdition, who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, spewing himself as if he were a god.”

This will come about because Antichrist by the ministry of demons will possess all the gold and silver of the earth and seas, and pearls and all the precious stones that are in the world. As we read in Daniel (11:43) : “And he shall have power over the treasures of gold and silver and all the precious stones of Egypt.” With this wealth he will gather together in arms all the nations of the world, to fight against those who oppose him. As we read in the Apocalypse (20:7) : “He shall go forth and seduce the nations which are over the four quarters of the earth, Gog, and Magog; and shall gather there together to battle the number of whom is as the sand of the sea.”

Observe that he will seduce the peoples, that is, with gold and silver and honors; Gog which signifies “hidden,” and Magog which signifies “that which is disclosed,” because both hidden and open evil are on his side. Then temporal lords and ecclesiastical prelates, for fear of losing power or position, will be on his side, since there will exist neither king nor prelate unless he wills it. For the same reason, religious, priests and laity will also uphold him. “There will indeed be signs in the Sun of justice, for then it will be obscured in the hearts of Christians, since from those hearts it will not give forth the light of Faith; all preaching of a better life will cease, owing to the interposition of the vapor and clouds of temporal goods. As we are told in Daniel (11.39) : “He will multiply glory and will give them power in many things and divide up the earth at his pleasure.”

I am asked why God permits this error among Christians, since He is God and the strongest cannot stand against Him? I answer by a dictum of theology taken from the Book of Wisdom (11:17) : “By what things a man sinneth, by the same also is he tormented.” How do the peoples of the world sin against God today? They sin in order to gain honors, dignities and riches. Therefore, by honors, riches and dignities, God permits that Antichrist shall deceive them. If therefore you do not wish to be deceived, now with all your hearts contemn and despise all earthly goods, and long for those of heaven, considering that the goods of this world are transitory and empty, while heavenly and celestial goods are eternal. In this way you will be strong. Saint John gives this counsel: “Love not the world nor the things that are in the world. If any man loves the world the charity of the Father is not in him. And the world passeth and the concupiscence thereof” (1 Jn 2:15-17).

The second clause says that there will be signs in the moon. You must understand that in the Holy Scriptures the moon signifies our holy Mother the Universal Church, which implies the world-wide union of Christians; for when men speak of the Church, they do not speak of the material building, or the stone and the walls which compose it, but of that gathering of the faithful under one Head, which is the Church in reality. The Church is signified by the moon and its five phases: first there is the new moon, then the waxing moon, next the full moon, to be followed by the waning moon, and lastly the old moon.

The Church passes through these phases. The new moon signifies the Church of Christ in His own time; and as the new moon when first seen is like a bow-shaped thread with two horns following the sun, so the Church in the time of Christ had at first only two horns: Andrew and Peter who followed Christ. The waxing moon typifies the twelve Apostles, then the seventy-two disciples, then the three thousand converted by Peter on the day of Pentecost and so on. The full moon typifies the acceptance of the Gospel of Christ in every part of the world, in every kingdom and province. David says (Ps: 18.5) : “In the whole world their sound is gone forth, and their words to the ends of the earth.”

The waning moon typifies the inability of men to preserve what the Apostles had acquired. In the first place, the Church was lessened by the loss of the whole of India, by means of him they called John the Presbyter; the second, Assyria by means of one of their tyrants; the third, Africa by means of Mahomet; the fourth, the Greeks under their Emperor Constantine; the fifth, the Armenians with their king; the sixth, the Georgians with a certain pseudo-prophet; the seventh, the bad example of the Christians led by a certain heresiarch [Probably the Waldenses whom Vincent evangelized in the Alpine countries. We do not know the name of the individual heresiarch]; the eighth, the Italians with Bartholomew of Bari; the ninth, the French with Peter of Candia.

The old moon, because the horns are reversed, typifies that the Church is no longer in the state in which Christ founded it. Christ founded the Church in great lowliness and poverty; now all this is turned round to pride, pomp and vanity, as may be easily seen in every rank of the Church. Mercy and liberality are changed into simony, usury and rapine; chastity becomes licentiousness, uncleanness and corruption; the brightness of virtue is changed into envy and malignity; temperance has become gluttony and voracity; patience has given place to anger, war and divisions among the peoples; diligence is superseded by negligence. Nothing is now left to make matters worse but an eclipse which is caused by the interposition of the earth between the sun and moon such as only occurs at full moon. As Isaiah says in 59:2: “Your sins have put a division between us.” In the time of Antichrist, the Church, typified by the moon, will be eclipsed; because then she will not give her light, since Christians will no longer work miracles by reason of their sanctity; but Antichrist and his followers will work miracles, not true miracles, but false ones having the appearance of true miracles, in order that they may deceive the people. As Saint John says in the Apocalypse (13:13) : “And he did great signs, so that he made also fire to come down from heaven unto the earth in the sight of men,” that is, balls of fire, such as it is within the power of the devil to send down, if God should permit this and does not prevent him; as we read in Job (1:16) : “And while he was yet speaking  another came and said: A fire of God fell from heaven and striking the sheep and the servants hath consumed them.” O! The wonder of the people, this will be the downfall of many.

You must know that Antichrist will perform other prodigies by the power of demons, and these will be true miracles according to the nature of things in themselves, but false in regard to the definition of miracle (i.e. by the power of God). For he will cause both images and babes of a month old to speak. The followers of Antichrist will question these statues or babies, and they will make answer concerning this lord who has come in the latter times, affirming that he is the savior. The devil will move their lips and form the words they utter when they declare Antichrist to be the true savior of the world; and in this way he will cause the destruction of many souls.

And the Church, typified by the moon, will perform no miracles.

Some say that such phenomena are not real miracles in the sense that raising the dead to life is a real miracle. I can give concrete examples of the dead being apparently raised to life, but such are only phantoms. For instance, in the same way as Christians raise dead people in the Name of Our Lord Jesus Christ, so your dead father or mother may appear to speak to you; but in these latter times Christians will not be able to work similar miracles. Christ has warned us of these false miracles and signs, saying: “There will arise false christs and false prophets.” That is to say, the sons of Christians who have already made shipwreck of their faith owing to the gifts of Antichrist. As Saint Matthew says (24:24) : “And they will show great signs and wonders in so much to deceive, if possible, even the elect. Behold I have told you beforehand.”

Suppose someone should ask: Why does Christ permit these works of destruction of Christianity by the devil? I answer according to the rule of Theology: “By what things a man sinneth, by the same also is he tormented.” Since the people of the world sin against God by having recourse to the works of the devil, such as divination and fortune telling in their necessities—for instance, in order to find things they have lost, or to obtain health or children, instead of laying their needs before the omnipotent God—therefore God permits them to be deceived by the works of the demons.

If you do not wish to be deceived, then place the whole of your faith and confidence in the name of Jesus Christ., and refuse to acknowledge any miracle unless it is worked in that same name; and so you will be strong against seduction. David says (Ps 39:5) : “Blessed is the man whose hope is in the name of the Lord; and who hath not regard to vanities and lying follies.” The name of the Lord is Jesus. “And thou shalt call His name Jesus,” (Lk 2:21). If you should receive any wound or hurt you should sign it devoutly with the Sign of the Cross.

Antichrist arrogates to himself every other name of Christ, but as many of the saints tell us, he flies from the name of Jesus. Therefore, for that reason, the name of Jesus should receive the greatest respect from all Christians. Moreover, all the names of God, according to Saint Thomas Aquinas, should be honored in a sevenfold manner. Because the name of God is great it is to be feared; because it is holy it should be venerated; because it is sweet it should be savored in meditation; it is strong to save; rich in mercy; efficacious in impetration; and hidden in order to be discovered and known. He says also that the name of the Son of God is also the name of the father in a threefold way: for by it he is honored, invoked and manifested. He also says that in all the names given is also signified the name of Jesus, which is the sign of salvation, and therefore exceedingly to be honored.

The third clause says that there will be signs in the stars. In the Sacred Scriptures “star” signifies “light-giving”; and so it is the appellation of Masters, Doctors, and Licentiates in Theology. This signification is found in Daniel (12:3) : “And they that are learned shall shine as the brightness of the firmament; and they that instruct many to justice, as stars for all eternity.” In these stars, that is learned men, there will be signs in the time of Antichrist; because, as Christ says in the Gospel of Saint Matthew (24:29) : “Stars shall fall from heaven”; and this is the third combat waged by Antichrist, that of disputation. Then stars, that is the learned, shall fall from heaven, that is, from the truth of the Catholic Faith. The disputations of Antichrist with the learned will be based entirely on the text of the Old Testament, and these doctors, so far from being able to answer him, will not even be able to speak. Then the stars, the masters, will fall from heaven, that is from the heights of the Faith. For, according to Daniel (11.36) : “And the king, Antichrist, will do all according to his will and will lift up and magnify all against God, and against the God of Gods he will speak great things;” that is, the matter of his blasphemies will be insoluble so far as men are concerned.

You may ask again why Christ allows this, that those who defend the Faith should fail so utterly? I answer that Christ allows this for two reasons: first, according to the rule of theology: “By what things a man sinneth, by the same is he tormented;” and this follows from the fact that masters and teachers no longer care for study of the Bible, but prefer the study of the poets and other profane works.

The second reason why Christ permits this, is because of the scandalous and wicked lives and the many sins of learned. men; for in the case of many of them, the greater their knowledge the greater also is their sin and the worse their consciences; for they are proud, puffed-up, wine-bibbers and the rest. He who can bind a lioness can easily bind a sheep; if therefore the devil can hold in chains the minds of the learned by reason of their evil lives, how much easier is it for him to bind the sheep that is their tongues—so that they cannot speak.. The ignorant are in much better case, for knowledge puffeth up, if therefore you wish to be strong, embrace the counsel of the Apostle Paul (1 Cor 2:5) : “That your faith might not stand on the wisdom of men but on the power of God.” Reasoning and disputation are good for strengthening the intellect, but not for fortifying belief, since faith must be held from the motive of obedience, because Christ Himself has commanded us, announcing the gospel which the Apostles preached and Holy Mother Church has ordained. Therefore, O Lord, I believe.

The fourth clause tells us: “And on earth distress of nations by reason of the confusion of the roaring of the sea and of the waves.” Behold these are the tortures which Antichrist will inflict, and on the earth distress of nations by reason of the confusion of the roaring of the sea and of the waves. That is the preparations for battle, the sanding of the arena before the combat, which will be the work of the lords who are already on the side of Antichrist; because then no one will dare to name Christ nor the Virgin Mary under pain of death; and the waves are those of torments which have never in the past been so dreadful as those which will be inflicted by Antichrist. In Saint Matthew, Christ warns us (24:21): “For there shall then be great tribulation such as hath not been from the beginning of the world until now, neither shall be. And unless those days had been shortened, no flesh should be saved; but for the sake of the elect those days shall be shortened.” We read in the Apocalypse (17:10): “And when he shall come he must remain a short time,” The Doctors in general say that Antichrist will reign for three and a half years only; which is the measure of a thousand and two hundred days and ninety days; “and from the time when the continual sacrifice shall be taken away and the abomination unto desolation shall be set up, there shall be one thousand two hundred and ninety days” (Daniel: 12:11).

If I am asked why Christ permits the Christians to be so terribly persecuted, I answer : “By what things a man sinneth, by the same also is he tormented.” Because now, at the present time, people are offending God by wars, divisions and false flattery, by feuds and duels, so Christ permits them to be torn in pieces and slain by Antichrist. If therefore, you do not wish to be slain and destroyed, be at peace and concord now with everyone, according to the counsel of the Apostle: “Have peace with all men; revenge not yourselves, my dearly beloved; but give place to wrath, for it is written : “Revenge is mine, I will repay, saith the Lord” ” (Rom 12:18).

The second evil or retribution will be the conflagration of the earthly world which is mentioned in the second part of the gospel of this Sunday: “Men withering away for fear and expectation of what is to come on the whole world; for the powers of heaven will be moved.”

After Antichrist has been slain by lightning on Mount Olivet and his death has been made widely known through out the world, this our earth will exist for forty-five more days; I do not say years, but days. This is clearly to be seen in Daniel (12:11) : “And from the time when the continual sacrifice shall be taken away and the abomination of desolation shall be set up, there shall be one thousand, two hundred and ninety days. Blessed is he that waiteth and cometh unto the one thousand, three hundred and thirty-five days.”

The Doctors say that these forty-five days will be given by God for the conversion of those who have been seduced by Antichrist, but Antichrist will have left behind him so great riches and pleasure that hardly any of the nations will be converted to the Faith of Christ. For there is no savior but Christ, and yet they will not be converted.

Then in the four parts of the earth, east, and west, and north, and south, fire will blaze forth by thee divine power, and as it presses forward, the whole world in succession will be set on fire until nothing of the other three elements will remain. Then, when men are made aware of the tumult and the fire and see the lightnings bursting forth from it, they will wither away for fear of the fire, and expectation of eternal damnation. The Apostle Paul, in the epistle to the Hebrews (10:27) says of this: “But a, certain dreadful expectation of the judgment and the rage of a fire shall consume the adversaries.”

“For the powers of heaven shall be moved.” This is said to imply that the fire has no natural cause, as some people erroneously imagine, for they say that for forty years before the consummation of the world it will not rain. This fire, however, comes from the rigor of divine justice and acts through the ministry of angels, as it is shown in the saying: “For the powers of heaven shall be moved.” This fire comes down, likewise, for the purification of the other three elements—earth, air and water—which have been infected and corrupted by the sins of men. Concerning this, David says (Ps 96:3): “A fire shall go before him and shall burn his enemies round about.  His lightnings have shone forth to the world; the earth saw and trembled. The mountains melted like wax at the presence of the Lord; at the presence of the Lord of all the earth.”

You understand how sinners are the enemies of Christ; but why do they say, “and shall burn his enemies round about,” when the good as well as the bad will be destroyed by the fire? The good and the friends of God will die in the fire it is true, but they will die without pain or suffering; but the wicked and God’s enemies will die in the greatest pain and torment. Therefore, the enemies of God are named.

Saint Thomas Aquinas speaks beautifully of this when he says that this last fire, inasmuch as it precedes the Judgment, will act as an instrument of God’s justice. It will also act like natural fire, inasmuch as, in its natural power, it will burn both wicked and good and reduce every human body to ashes. Inasmuch as it acts as an instrument of God’s justice, it will act in different ways with regard to different people. For the wicked will suffer intensely through the action of the fire, but the good in whom nothing is found which must be purged away will feel no pain from the fire, just as the three children felt nothing in the fiery furnace, although the bodies of these others will not be preserved as were those of the three children. And this will come to pass by the divine power, that without pain or suffering their bodies will be resolved into ashes.

But the good in whom there is some stain to be purged away will feel the pain of this fire, more or less according to the merits of each. But they will be swiftly purged for three reasons. The first reason is that in them little evil is found, for they have been already in great measure purged by the preceding tribulations and persecutions. The second is that the living will voluntarily endure the pain; and suffering willingly endured in this life remits much more quickly than suffering inflicted after death. This is seen in the case of the martyrs, for if, when they came to die, anything worthy of purgation was found, it was cut away by the pruning knife of their sufferings. And the sufferings of the martyrs were short in comparison with the pains of purgatory. The third reason is that the heat of the fire gains in intensity what it loses through the shortness of the time. But in so far as the fire is active after the judgment its power only extends over the damned, since all the bodies of the just will be impassible.

“This is a serious thought for those who will not do penance. In that last day, how greatly the temporal lords and prelates of the Church will desire to do penance when they see the fire. But then such repentance will avail them nothing, because they are acting not from charity, but from servile fear. Therefore, do penance now, forgive injuries, make restitution of any ill-gotten goods, live up to and confess your religion; and let priests obtain breviaries. If it were certain that in a short time this town was going to be destroyed by fire, would you not exchange all your immovable goods for something that you could take away with you? So it is with the world, which in a short while is to be destroyed by fire. Therefore place your hearts in heaven, and your lips by speaking with reverence of God, and your works by doing good. This is Christ’s counsel, saying: “Lay not up to yourselves treasures on earth where the rust and moth devour and thieves break in and steal.” Notice the word “rust,” which is Antichrist, and “moth,” which is fire, for these will devour all.

The third evil will be the tribulation of the universal Judgment which is mentioned in the third part of this gospel. “Then shall they see the Son of Man coming in the clouds with great power and majesty.” After the destruction of the world by fire, Christ the Lord Judge, with the Virgin Mary and all the saints, will come to the judgment seated on a throne in the air. And the Archangel Michael will cry with a. loud voice, saying: “Arise, ye dead, and come to judgment.”

Then suddenly, by the divine power, all the dead, both good and wicked, will arise, children will rise with grown people and all will be gathered to the judgment. Even those who died in their mother’s womb will be there, as Saint Thomas teaches, to accuse those through whose fault they died without Baptism. And the age at which all will rise will be thirty years.

Christ Himself says concerning the General Judgment: “When the Son of Man shall come in His majesty, and all the angels with Him, then shall He sit upon the seat of His Majesty. And all the nations shall be gathered together before Him; and He shall separate them one from another as the shepherd separates the sheep from the goats; and He shall set the sheep on His right hand and the goats on His left” (Mt 25:31-33). And the creed of Saint Athanasius: “At Whose coming all men must rise with their own bodies; and it will be rendered to every man according to his own deeds; those who have performed good works will go into eternal life, and those who have done evil into eternal fire.”

The sheep are the good and the goats are the wicked. Christ will say to the sheep on His right hand: “Come, ye blessed of My Father, possess ye the Kingdom prepared for you from the foundation of the world.” To the goats on His left He will say: “Depart from Me, ye cursed, into everlasting fire which was prepared for the devil and his angels.”

The wicked will go into eternal punishment, the just into eternal life. But for the rest, no one will dwell in this world, because those things which are transitory and finite have passed away in their finite condition; movement has passed away.

Therefore, the Church in the person of every Christian makes petition in the Office for the Dead: “Deliver me, O Lord, from everlasting death, in that tremendous day when the heavens and the earth are moved, when Thou shalt come to judge the world by fire.”