Tuesday 3 March 2020

The Seven Tablets of Creation (The Enuma Elish) (translated into English by Leonard William King) - the end

The Fourth Tablet
1. They prepared for him a lordly chamber,
2 . Before his fathers as prince he took his place.
3. "Thou art chiefest among the great gods,
4. "Thy fate is unequalled, thy word is Anu!
5. "O Marduk, thou art chiefest among the great gods,
6. "Thy fate is unequalled, thy word is Anu!
7. "Henceforth not without avail shall be thy command,
8. "In thy power shall it be to exalt and to abase.
9. "Established shall be the word of thy mouth, irresistible shall be thy command;
10. "None among the gods shall transgress thy boundary.
11. "Abundance, the desire of the shrines of the gods,
12. "Shall be established in thy sanctuary, even though they lack (offerings).
13. "O Marduk, thou art our avenger!
14. "We give thee sovereignty over the whole world.
15. "Sit thou down in night, be exalted in thy command.
16. "Thy weapon shall never lose its power, it shall crush thy foe.
17. "O lord, spare the life of him that putteth his trust in thee,
18. "But as for the god who began the rebellion, pour out his life."
19. Then set they in their midst a garment,
20. And unto Marduk their first-born they spake:
21. "May thy fate, O lord, be supreme among the gods,
22. "To destroy and to create; speak thou the word, and (thy command) shall be fulfilled.
23. "Command now and let the garment vanish;
24. "And speak the word again and let the garment reappear!"
25. Then he spake with his mouth, and the garment vanished;
26. Again he commanded it, and the garment reappeared.
27. When the gods, his fathers, beheld (the fulfilment of) his word,
28. They rejoiced, and they did homage (unto him, saying), " Marduk is king! "
29. They bestowed upon him the sceptre, and the throne, and the ring,
30. They give him an invincible weapon, which overwhelmeth the foe.
31. "Go, and cut off the life of Tiamat,
32. "And let the wind carry her blood into secret places."
33. After the gods his fathers had decreed for the lord his fate,
34. They caused him to set out on a path of prosperity and success.
35 . He made ready the bow, he chose his weapon,
36. He slung a spear upon him and fastened it . . .
37. He raised the club, in his right hand he grasped (it),
38. The bow and the quiver he hung at his side.
39. He set the lightning in front of him,
40. With burning flame he filled his body.
41. He made a net to enclose the inward parts of Tiamat,
42. The four winds he stationed so that nothing of her might escape;
43. The South wind and the North wind and the East wind and the West wind
44. He brought near to the net, the gift of his father Anu.
45. He created the evil wind, and the tempest, and the hurricane,
46. And the fourfold wind, and the sevenfold wind, and the whirlwind, and the wind which had no equal;
47. He sent forth the winds which he had created, the seven of them;
48. T o disturb the inward parts of Tiamat, they followed after him.
49. Then the lord raised the thunderbolt, his mighty weapon,
50. He mounted the chariot, the storm unequalled for terror,
51. He harnessed and yoked unto it four horses,
52. Destructive, ferocious, overwhelming, and swift of pace;
53. [...] were their teeth, they were flecked with foam;
54. They were skilled in [...], they had been trained to trample underfoot.
55. [...], mighty in battle,
56. Left and [right ...
57. His garment was [...], he was clothed with terror,
58. With overpowering brightness his head was crowned.
59. Then he set out, he took his way,
60. And towards the [rag]ing Tiamat he set his face.
61. On his lips he held [...],
62. ... [...] he grasped in his hand.
63. Then they beheld him, the gods beheld him,
64. The gods his fathers beheld him, the gods beheld him.
65. And the lord drew nigh, he gazed upon the inward parts of Tiamat,
66. He perceived the muttering of Kingu, her spouse.
67. As (Marduk) gazed, (Kingu) was troubled in his gait,
68. His will was destroyed and his motions ceased.
69. And the gods, his helpers, who marched by his side,
70. Beheld their leader's [...], and their sight was troubled.
71. But Tiamat [...], she turned not her neck,
72. With lips that failed not she uttered rebellious words:
73. "[...] thy coming as lord of the gods,
74. "From their places have they gathered, in thy place are they!"
75. Then the lord [raised] the thunderbolt, his mighty weapon,
76. [And against] Tiamat, who was raging, thus he sent (the word):
77. "[Thou] art become great, thou hast exalted thyself on high,
78. "And thy [heart hath prompted] thee to call to battle.
79. "[...] their fathers [...],
80. "[...] their [...] thou hatest [...].
81. "[Thou hast exalted King]u to be [thy] spouse,
82. "[Thou hast . . . ] him, that, even as Anu, he should issue decrees.
83. "[...] thou hast followed after evil,
84. "And [against] the .gods my fathers thou hast contrived thy wicked plan.
85. "Let then thy host be equipped, let thy weapons be girded on!
86. "Stand! I and thou, let us join battle!"
87. When Tiamat heard these words,
88. She was like one possessed, she lost her reason.
89. Tiamat uttered wild, piercing cries,
90. She trembled and shook to her very foundations.
91. She recited an incantation, she pronounced her spell,
92. And the gods of the battle cried out for their weapons.
93. Then advanced Tiamat and Marduk, the counsellor of the gods;
94. To the fight they came on, to the battle they drew nigh.
95. The lord spread out his net and caught her,
96. And the evil wind that was behind (him) he let loose in her face.
97. As Tiamat opened her mouth to its full extent,
98. He drove in the evil wind, while as yet she had not shut her lips.
99. The terrible winds filled her belly,
100. And her courage was taken from her, and her mouth she opened wide.
101. He seized the spear and burst her belly,
102. He severed her inward parts, he pierced (her) heart.
103. He overcame her and cut off her life;
104. He cast down her body and stood upon it.
105. When he had slain Tiamat, the leader,
106. Her might was broken, her host was scattered.
107. And the gods her helpers, who marched by her side,
108. Trembled, and were afraid, and turned back.
109. They took to flight to save their lives;
110. But they were surrounded, so that they could not escape.
111. He took them captive, he broke their weapons;
112. In the net they were caught and in the snare they sat down.
113. The [...] ... of the world they filled with cries of grief.
114. They received punishment from him, they were held in bondage.
115. And on the eleven creatures which she had filled with the power of striking terror,
116. Upon the troop of devils, who marched at her [...],
117. He brought affliction, their strength [he ...];
118. Them and their opposition he trampled under his feet.
119. Moreover, Kingu, who had been exalted over them,
120. He conquered, and with the god Dug-ga he counted him.
121. He took from him the Tablets of Destiny that were not rightly his,
122. He sealed them with a seal and in his own breast he laid them.
123. Now after the hero Marduk had conquered and cast down his enemies,
124. And had made the arrogant foe even like ...,
125. And had fully established Anshar's triumph over the enemy,
126. And had attained the purpose of Nudimmud,
127. Over the captive gods he strengthened his durance,
128. And unto Tiamat, whom he had conquered, he returned.
129. And the lord stood upon Tiamat's hinder parts,
130. And with his merciless club he smashed her skull.
131. He cut through the channels of her blood,
132. And he made the North wind bear it away into secret places.
133. His fathers beheld, and they rejoiced and were glad;
134. Presents and gifts they brought unto him.
135. Then the lord rested, gazing upon her dead body,
136. While he divided the flesh of the ..., and devised a cunning plan.
137. He split her up like a flat fish into two halves;
138. One half of her he stablished as a covering for heaven.
139. He fixed a bolt, he stationed a watchman,
140. And bade them not to let her waters come forth.
141. He passed through the heavens, he surveyed the regions (thereof),
142. And over against the Deep he set the dwelling of Nudimmud.
143. And the lord measured the structure of the Deep,
144. And he founded E-shara, a mansion like unto it.
145. The mansion E-shara which he created as heaven,
146. He caused Anu, Bêl, and Ea in their districts to inhabit.


The Fifth Tablet
1. He.(i.e. Marduk) made the stations for the great gods;
2. The stars, their images, as the stars of the Zodiac, he fixed.
3. He ordained the year and into sections he divided it;
4. For the twelve months he fixed three stars.
5. After he had [...] the days of the year [...] images,
6. He founded the station of Nibir 1to determine their bounds;
7. That none might err or go astray,
8. He set the station of Bêl and Ea along with him.
9. He opened great gates on both sides,
10. He made strong the bolt on the left and on the right.
11. In the midst thereof he fixed the zenith;
12. The Moon-god he caused to shine forth, the night he entrusted to him.
13. He appointed him, a being of the night, to determine the days;
14. Every month without ceasing with the crown he covered(?) him, (saying):
15. "At the beginning of the month, when thou shinest upon the land,
16. "Thou commandest the horns to determine six days,
17. "And on the seventh day to [divide] the crown.
18. "On the fourteenth day thou shalt stand opposite, the half [...].
19. "When the Sun-god on the foundation of heaven [...] thee,
20. "The [...] thou shalt cause to ..., and thou shalt make his [...].
21. "[...] ... unto the path of the Sun-god shalt thou cause to draw nigh,
22. "[And on the ... day] thou shalt stand opposite, and the Sun-god shall ... [...]
23. "[...] to traverse her way.
24. "[...] thou shalt cause to draw nigh, and thou shalt judge the right.
25. "[...] to destroy
26. "[...] me.
"..."
[The following twenty-two lines are taken from K. 3,449a,
and probably form part of the Fifth Tablet.]
(66 ). [...]
(67) [...]
(68 ) From [...]
(69) In E-sagil [...]
(70) To establish [...]
(71) The station of [...]
(72) The great gods [...]
(73) The gods [...]
(74) He took and [...]
(75) The gods [his fathers] beheld the net which he had made,
(76) They beheld the bow and how [its work] was accomplished.
(77) They praised the work which he had done [...]
(78) Then Anu raised [the ...] in the assembly of the gods.
(79) He kissed the bow, (saying), "It is [...]!"
(80) And thus he named the names of the bow, (saying),
(81) "'Long-wood' shall be one name, and the second name [shall be ...]
(82) "And its third name shall be the Bow-star, in heaven [shall it ...]"
(83) Then he fixed a station for it [...]
(84) Now after the fate of [...]
(85) [He set] a throne [...]
(86) [...] in heaven [...]
(87) [...] ... [...] 

[The following traces of the last thirteen lines of the Fifth Tablet are taken from the reverse of
K. 11,641 and from the reverse of K. 8,526.]

(128) "[...] him [...]"
(129) "[...] them [...]"
(130) "[...] him [...]"
(131) "[...] them [...]"
132) "[...] their [...] may [...]"
(133) [...] the gods spake,
(134) [...] the heavens [...]: 1
(135) "[... your] son [...]"
(136) "[...] our [...] hath he [...]"
(137) "[...] he hath caused to live [...]"
(138) "[...] splendour [...]"
(139) "[...] not [...]!"
(140) "[...] we [...]!"


The Sixth Tablet
1. When Marduk heard the word of the gods,
2. His heart prompted him and he devised [a cunning plan].
3. He opened his mouth and unto Ea [he spake],
4. [That which] he had conceived in his heart he imparted [unto him]:
5. "My blood will I take and bone will I [fashion],
6. "I will make man, that man may ... [...].
7. "I will create man who shall inhabit [the earth],"
8. "That the service of the gods may be established, and that [their] shrines [may be built].
9. "But I will alter the ways of the gods, and I will change [their paths];
10. "Together shall they be oppressed, and unto evil shall [they ...]."
11. And Ea answered him and spake the word:
12. "[...] the [...] of the gods I have [changed]
13. [...] ... and one ... [...]
14. [...shall be de]stroyed and men will I [...]
15. [...] and the gods [...]
16. [...] ... and they [...]
17. [...] ... and the gods [...]
18. [...] .... [...]
19. [...] the gods [...]
20. [...] the Anunnaki [...]
21. [...] ... [...]

[The rest of the text is wanting with the exception of the last few lines of the tablet,
which read as follows.]3

138. [...] ... [...]
139. [...] ... [...]
140. When [...] ... [...]
141. They rejoiced [...] ... [...]
142. In Upshukkinnaku they set [their dwelling].
143. Of the heroic son, their avenger, [they cried]:
144. "We, whom he succoured, ... [...]!"
145. They seated themselves and in the assembly they named [him ...],
146. They all [cried aloud (?), they exalted [him ...]. 



The Seventh Tablet
1. O Asari, "Bestower of planting," "[Founder of sowing],"
2. "Creator of grain and plants," "who caused [the green herb to spring up]!"
3. O Asaru-alim, "who is revered in the house of counsel," "[who aboundeth in counsel],"
4. The gods paid homage, fear [took hold upon them]!
5. O Asaru-alim-nuna, "the mighty one," "the Light of [the father who begat him],"
6. Who directeth the decrees of Anu, Bel, [and Ea]!"
7. He was their patron, he ordained [their . . . . ];
8. He, whose provision is abundance, goeth forth [...]!
9. Tutu [is] "He who created them anew;"
10. Should their wants be pure, then are they [satisfied];
11. Should he make an incantation, then are the gods [appeased];
12 . Should they attack him in anger, he withstandeth [their onslaught]!
13. Let him therefore be exalted, and in the assembly of the gods [let him ...];
14. None among the gods can [rival him]!
15. Tutu is Zi-ukkina, "the Life of the host [of the gods],"
16. Who established for the gods the bright heavens.
17. He set them on their way, and ordained [their path (?)]
18. Never shall his [...] deeds be forgotten among men.
19. Tutu as Zi-azag thirdly they named, "the Bringer of Purification,"
20. "The God of the Favouring Breeze," "the Lord of Hearing and Mercy,"
21. "The Creator of Fulness and Abundance," "the Founder of Plenteousness,"
22. "Who increaseth all that is small."
23. "In sore distress we felt his favouring breeze,"
24. Let them say, let them pay reverence, let them bow in humility before him!
25. Tutu as Aga-azag may mankind fourthly magnify!
26. "The Lord of the Pure Incantation," "the Quickener of the Dead,"
27. "Who had mercy upon the captive gods,"
28. "Who removed the yoke from upon the gods his enemies,"
29. "For their forgiveness did he create mankind,"
30. "The Merciful One, with whom it is to bestow life!"
31. May his deeds endure, may they never be forgotten
32. In the mouth of mankind whom his hands have made!
33. Tutu as Mu-azag, fifthly, his "Pure Incantation" may their mouth proclaim,
34. "Who through his Pure Incantation hath destroyed all the evil ones!"
35. Shag-zu, "who knoweth the heart of the gods," "who seeth through the innermost part!"
36. "The evil-doer he hath not caused to go forth with him!"
37. "Founder of the assembly of the gods," "[who ...] their heart! "
38. "Subduer of the disobedient," "[...]!"
39. "Who rebellion and [...]!"
41. Tutu as Zi-si, "the [...],
42. "Who put an end to anger," "[who ...]!"
43. Tutu as Suh-kur, thirdly, "the [Destroyer of the foe],"
44. "Who put their plans to confusion," "[...],"
45. "Who destroyed all the wicked," "[...],"
46. [...] let them [...]!
47. [...] ... [...]

[The following lines are taken from the fragment K. 12,830, but their position in the text is uncertain.]

[He named the four quarters (of the world)], mankind [he created],
[And upon] him understanding [...]
[...] ... [...]
[...] Tiamat [...]
[...] ... [...]
[...] distant [...]
[...] may [...].

[The following lines are taken from the fragment K. 13,761.]

[...]
(10) [...]
"The mighty one [...]!"
... Agi[l ...],
"The Creator of [the earth ...]!"
Zulummu ... [...],
"The Giver of counsel and of whatsoever [...]!"
Mummu, "the Creator [of ...]!"
Mulil, the heavens [...], "Who for ... [...]!"
Gishkul, let [...],
(10) "Who brought the gods to naught[...]!"
Lugal-ab-[...],
"Who in [ ............ ]!"
Pap-[...],
"Who in [...]!"
[...]

[The following lines are taken from the fragment K. 8,519 and its duplicate K. 13,337; this portion of the text was not separated by much from that preserved by K. 13,761.]

[...].
[...] ...
[... the Chief (?) of] all lords,"
[... supreme] is his might!
[Lugal-durmah, "the King] of the band of the gods," "the Lord of rulers,"
"Who is exalted in a royal habitation,"
"[Who] among the gods is gloriously supreme!"
[Adu-nuna], "the Counsellor of Ea," who created the gods his fathers,
Unto the path of whose majesty
[No] god can ever attain!
[... in] Dul-azag he made it known,
[...] pure is his dwelling!
[... the ...] of those without understanding is Lugal-dul-azaga!
[...] supreme is his might!
[...] their [...] in the midst of Tiamat,
[...] ... of the battle!

[The numbering of the following lines is based on the marginal numbers upon No. 91,139. + 93,073.]

105. [...] ... [...] him,
106. [...] ... the star, which [shineth in the heavens].
107. May he hold the Beginning and the Future, may they pay homage unto him,
108. Saying, "He who forced his way through the midst of Tiamat [without resting],
109. "Let his name be Nibiru, 'the Seizer of the Midst'!
110. "For the stars of heaven he upheld the paths,
111. "He shepherded all the gods like sheep!
112. "He conquered Tiamat, he troubled and ended her life,"
113. In the future of mankind, when the days grow old,
114. May this be heard without ceasing, may it hold sway for ever!
115. Since he created the realm (of heaven) and fashioned the firm earth,
116. "The Lord of the World," the father Bêl hath called his name.
117. (This) title, which all the Spirits of Heaven proclaimed,
118. Did Ea hear, and his spirit was rejoiced, (and he said):
119. "He whose name his fathers have made glorious,
120. "Shall be even as I, his name shall be Ea!
121. "The binding of all my decrees shall he control,
122. "All my commands shall he make known! "
123. By the name of "Fifty" did the great gods
124. Proclaim his fifty names, they made his path pre-eminent." 


Epilogue
125. Let them be held in remembrance, and let the first man proclaim them;
126. Let the wise and the understanding consider them together!
127. Let the father repeat them and teach them to his son;
128. Let them be in the ears of the pastor and the shepherd!
129. Let a man rejoice in Marduk, the Lord of the gods,
130. That he may cause his land to be fruitful, and that he himself may have prosperity!
131. His word standeth fast, his command is unaltered;
132. The utterance of his mouth hath no god ever annulled.
133. He gazed in his anger, he turned not his neck;
134. When he is wroth, no god can withstand his indignation.
135. Wide is his heart, broad is his compassion;
136. The sinner and evil-doer in his presence [...].
137. They received instruction, they spake before him,
138. [...] unto [...].
139. [...] of Marduk may the gods [...].
140. [May] they [... his ] name [...]!
141. [...] they took and [...];
142. [...]! 

Saturday 29 February 2020

Good Reading: “The Tomb” by H. P. Lovecraft (in English)


"Sedibus ut saltem placidis in morte quiescam."
—Virgil

In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative. It is an unfortunate fact that the bulk of humanity is too limited in its mental vision to weigh with patience and intelligence those isolated phenomena, seen and felt only by a psychologically sensitive few, which lie outside its common experience. Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.

My name is Jervas Dudley, and from earliest childhood I have been a dreamer and a visionary. Wealthy beyond the necessity of a commercial life, and temperamentally unfitted for the formal studies and social recreations of my acquaintances, I have dwelt ever in realms apart from the visible world; spending my youth and adolescence in ancient and little-known books, and in roaming the fields and groves of the region near my ancestral home. I do not think that what I read in these books or saw in these fields and groves was exactly what other boys read and saw there; but of this I must say little, since detailed speech would but confirm those cruel slanders upon my intellect which I sometimes overhear from the whispers of the stealthy attendants around me. It is sufficient for me to relate events without analysing causes.

I have said that I dwelt apart from the visible world, but I have not said that I dwelt alone. This no human creature may do; for lacking the fellowship of the living, he inevitably draws upon the companionship of things that are not, or are no longer, living. Close by my home there lies a singular wooded hollow, in whose twilight deeps I spent most of my time; reading, thinking and dreaming. Down its moss-covered slopes my first steps of infancy were taken, and around its grotesquely gnarled oak trees my first fancies of boyhood were woven. Well did I come to know the presiding dryads of those trees, and often have I watched their wild dances in the struggling beams of waning moon—but of these things I must not now speak. I will tell only of the lone tomb in the darkest of the hillside thickets; the deserted tomb of the Hydes, an old and exalted family whose last direct descendant had been laid within its black recesses many decades before my birth.

The vault to which I refer is an ancient granite, weathered and discoloured by the mists and dampness of generations. Excavated back into the hillside, the structure is visible only at the entrance. The door, a ponderous and forbidding slab of stone, hangs upon rusted iron hinges, and is fastened ajar in a queerly sinister way by means of heavy iron chains and padlocks, according to a gruesome fashion of half a century ago. The abode of the race whose scions are inurned had once crowned the declivity which holds the tomb, but had long since fallen victim to the flames which sprang up from a disastrous stroke of lightning. Of the midnight storm which destroyed this gloomy mansion, the older inhabitants of the region sometimes speak in hushed and uneasy voices; alluding to what they call "divine wrath" in a manner that in later years vaguely increased the always strong fascination which I felt for the forest-darkened sepulchre. One man only had perished in the fire. When the last of the Hydes was buried in this place of shade and stillness, the sad urnful of ashes had come from a distant land; to which the family had repaired when the mansion burned down. No one remains to lay flowers before the granite portal, and few care to brave the depressing shadows which seem to linger strangely about the water-worn stones.

I shall never forget the afternoon when first I stumbled upon the half-hidden house of the dead. It was in mid-summer, when the alchemy of Nature transmutes the sylvan landscape to one vivid and almost homogeneous mass of green; when the senses are well-nigh intoxicated with the surging seas of moist verdure and the subtly indefinable odours of the soil and the vegetation. In such surroundings the mind loses its perspective; time and space become trivial and unreal, and echoes of a forgotten prehistoric past beat insistently upon the enthralled consciousness. All day I had been wandering through the mystic groves of the hollow; thinking thoughts I need not discuss, and conversing with things I need not name. In years a child of ten, I had seen and heard many wonders unknown to the throng; and was oddly aged in certain respects. When, upon forcing my way between two savage clumps of briers, I suddenly encountered the entrance of the vault, I had no knowledge of what I had discovered. The dark blocks of granite, the door so curiously ajar, and the funereal carvings above the arch, aroused in me no associations of mournful or terrible character. Of graves and tombs I knew and imagined much, but had on account of my peculiar temperament been kept from all personal contact with churchyards and cemeteries. The strange stone house on the woodland slope was to me only a source of interest and speculation; and its cold, damp interior, into which I vainly peered through the aperture so tantalisingly left, contained for me no hint of death or decay. But in that instant of curiosity was born the madly unreasoning desire which has brought me to this hell of confinement. Spurred on by a voice which must have come from the hideous soul of the forest, I resolved to enter the beckoning gloom in spite of the ponderous chains which barred my passage. In the waning light of day I alternately rattled the rusty impediments with a view to throwing wide the stone door, and essayed to squeeze my slight form through the space already provided; but neither plan met with success. At first curious, I was now frantic; and when in the thickening twilight I returned to my home, I had sworn to the hundred gods of the grove that at any cost I would some day force an entrance to the black chilly depths that seemed calling out to me. The physician with the iron-grey beard who comes each day to my room once told a visitor that this decision marked the beginnings of a pitiful monomania; but I will leave final judgement to my readers when they shall have learnt all.

The months following my discovery were spent in futile attempts to force the complicated padlock of the slightly open vault, and in carefully guarded inquiries regarding the nature and history of the structure. With the traditionally receptive ears of the small boy, I learned much; though an habitual secretiveness caused me to tell no one of my information or my resolve. It is perhaps worth mentioning that I was not at all surprised or terrified on learning of the nature of the vault. My rather original ideas regarding life and death had caused me to associate the cold clay with the breathing body in a vague fashion; and I felt that the great sinister family of the burned-down mansion was in some way represented within the stone space I sought to explore. Mumbled tales of the weird rites and godless revels of bygone years in the ancient hall gave to me a new and potent interest in the tomb, before whose door I would sit for hours at a time each day. Once I thrust a candle within the nearly closed entrance, but could see nothing save a flight of damp stone steps leading downward. The odour of the place repelled yet bewitched me. I felt I had known it before, in a past remote beyond all recollection; beyond even my tenancy of the body I now possess.

The year after I first beheld the tomb, I stumbled upon a worm-eaten translation of Plutarch's Lives in the book-filled attic of my home. Reading the life of Theseus, I was much impressed by that passage telling of the great stone beneath which the boyish hero was to find his tokens of destiny whenever he should become old enough to lift its enourmous weight. This legend had the effect of dispelling my keenest impatience to enter the vault, for it made me feel that the time was not yet ripe. Later, I told myself, I should grow to a strength and ingenuity which might enable me to unfasten the heavily chained door with ease; but until then I would do better by conforming to what seemed the will of Fate.

Accordingly my watches by the dank portal became less persistent, and much of my time was spent in other though equally strange pursuits. I would sometimes rise very quietly in the night, stealing out to walk in those churchyards and places of burial from which I had been kept by my parents. What I did there I may not say, for I am not now sure of the reality of certain things; but I know that on the day after such a nocturnal ramble I would often astonish those about me with my knowledge of topics almost forgotten for many generations. It was after a night like this that I shocked the community with a queer conceit about the burial of the rich and celebrated Squire Brewster, a maker of local history who was interred in 1711, and whose slate headstone, bearing a graven skull and crossbones, was slowly crumbling to powder. In a moment of childish imagination I vowed not only that the undertaker, Goodman Simpson, had stolen the silver-buckled shoes, silken hose, and satin small-clothes of the deceased before burial; but that the Squire himself, not fully inanimate, had turned twice in his mound-covered coffin on the day of interment.

But the idea of entering the tomb never left my thoughts; being indeed stimulated by the unexpected genealogical discover that my own maternal ancestry possessed at least a slight link with the supposedly extinct family of the Hydes. Last of my paternal race, I was likewise the last of this older and more mysterious line. I began to feel that the tomb was mine, and to look forward with hot eagerness to the time when I might pass within that stone door and down those slimy stone steps in the dark. I now formed the habit of listening very intently at the slightly open portal, choosing my favourite hours of midnight stillness for the odd vigil. By the time I came of age, I had made a small clearing in the thicket before the mould-stained facade of the hillside, allowing the surrounding vegetation to encircle and overhang the space like the walls and roof of sylvan bower. This bower was my temple, the fastened door my shrine, and here I would lie outstretched on the mossy ground, thinking strange thoughts and dreaming of strange dreams.

The night of the first revelation was a sultry one. I must have fallen asleep from fatigue, for it was with a distinct sense of awakening that I heard the voices. Of those tones and accents I hesitate to speak; of their quality I will not speak; but I may say that they presented certain uncanny differences in vocabulary, pronunciation, and mode of utterance. Every shade of New England dialect, from the uncouth syllables of the Puritan colonists to the precise rhetoric of fifty years ago, seemed represented in that shadowy colloquy, though it was only later that I noticed the fact. At the time, indeed, my attention was distracted from this matter by another phenomenon; a phenomenon so fleeting that I could not take oath upon its reality. I barely fancied that as I awoke, a light had been hurriedly extinguished within the sunken sepulchre. I do not think I was either astounded or panic-stricken, but I know that I was greatly and permanently changed that night. Upon returning home I went with much directness to a rotting chest in the attic, wherein I found the key which next day unlocked with ease the barrier I had so long stormed in vain.

It was in the soft glow of late afternoon that I first entered the vault on the abandoned slope. A spell was upon me, and my heart leaped with an exultation I can but ill describe. As I closed the door behind me and descended the dripping steps by the light of my lone candle, I seemed to know the way; and though the candle sputtered with the stifling reek of the place, I felt singularly at home in the musty, charnel-house air. Looking about me, I beheld many marble slabs bearing coffins, or the remains of coffins. Some of these were sealed and intact, but others had nearly vanished, leaving the silver handles and plates isolated amidst certain curious heaps of whitish dust. Upon one plate I read the name of Sir Geoffrey Hyde, who had come from Sussex in 1640 and died here a few years later. In a conspicuous alcove was one fairly well-preserved and untenanted casket, adorned with a single name which brought to me both a smile and a shudder. An odd impulse caused me to climb upon the broad slab, extinguish my candle, and lie down within the vacant box.

In the grey light of dawn I staggered from the vault and locked the chain of the door behind me. I was no longer a young man, though but twenty-one winters had chilled my bodily frame. Early-rising villagers who observed my homeward progress looked at me strangely, and marvelled at the signs of ribald revelry which they saw in one whose life was known to be sober and solitary. I did not appear before my parents till after a long and refreshing sleep.

Henceforward I haunted the tomb each night; seeing, hearing, and doing things I must never reveal. My speech, always susceptible to environmental influences, was the first thing to succumb to the change; and my suddenly acquired archaism of diction was soon remarked upon. Later a queer boldness and recklessness came into my demeanour, till I unconsciously grew to possess the bearing of a man of the world despite my lifelong seclusion. My formerly silent tongue waxed voluble with the easy grace of a Chesterfield or the godless cynicism of a Rochester. I displayed a peculiar erudition utterly unlike the fantastic, monkish lore over which I had pored in youth; and covered the flyleaves of my books with facile impromptu epigrams which brought up suggestions of Gay, Prior, and the sprightliest of Augustan wits and rimesters. One morning at breakfast I came close to disaster by declaiming in palpably liquourish accents an effusion of eighteenth-century Bacchanalian mirth; a bit of Georgian playfulness never recorded in a book, which ran something like this:

Come hither, my lads, with your tankards of ale,
And drink to the present before it shall fail;
Pile each on your platter a mountain of beef,
For 'tis eating and drinking that bring us relief:
So fill up your glass,
So life will soon pass;
When you're dead ye'll ne'er drink to your king or your lass!

Anacreon had a red nose, so they say;
But what's a red nose if ye're happy and gay?
Gad split me! I'd rather be red whilst I'm here,
Than white as a lily—and dead half a year!
So Betty, my miss,
Come give me kiss;
In hell there's no innkeeper's daughter like this!

Young Harry, propp'd up just as straight as he's able,
Will soon lose his wig and slip under the table;
But fill up your goblets and pass 'em around—
Better under the table than under the ground!
So revel and chaff
As ye thirstily quaff:
Under six feet of dirt 'tis less easy to laugh!

The fiend strike me blue! I'm scarce able to walk,
And damn me if I can stand upright or talk!
Here, landlord, bid Betty to summon a chair;
I'll try home for a while, for my wife is not there!
So lend me a hand;
I'm not able to stand,
But I'm gay whilst I linger on top of the land!

About this time I conceived my present fear of fire and thunderstorms. Previously indifferent to such things, I had now an unspeakable horror of them; and would retire to the innermost recesses of the house whenever the heavens threatened an electrical display. A favourite haunt of mine during the day was the ruined cellar of the mansion that had burned down, and in fancy I would picture the structure as it had been in its prime. On one occasion I startled a villager by leading him confidently to a shallow sub-cellar, of whose existence I seemed to know in spite of the fact that it had been unseen and forgotten for many generations.

At last came that which I had long feared. My parents, alarmed at the altered manner and appearance of their only son, commenced to exert over my movements a kindly espionage which threatened to result in disaster. I had told no one of my visits to the tomb, having guarded my secret purpose with religious zeal since childhood; but now I was forced to exercise care in threading the mazes of the wooded hollow, that I might throw off a possible pursuer. My key to the vault I kept suspended from a cord about my neck, its presence known only to me. I never carried out of the sepulchre any of the things I came upon whilst within its walls.

One morning as I emerged from the damp tomb and fastened the chain of the portal with none too steady hand, I beheld in an adjacent thicket the dreaded face of a watcher. Surely the end was near; for my bower was discovered, and the objective of my nocturnal journeys revealed. The man did not accost me, so I hastened home in an effort to overhear what he might report to my careworn father. Were my sojourns beyond the chained door about to be proclaimed to the world? Imagine my delighted astonishment on hearing the spy inform my parent in cautious whisper that I had spent the night in the bower outside the tomb; my sleep-filmed eyes fixed upon the crevice where the padlocked portal stood ajar! By what miracle had the watcher been thus deluded? I was now convinced that a supernatural agency protected me. Made bold by this heaven-sent circumstance, I began to resume perfect openness in going to the vault; confident that no one could witness my entrance. For a week I tasted to the full the joys of that charnel conviviality which I must not describe, when the thing happened, and I was borne away to this accursed abode of sorrow and monotony.

I should not have ventured out that night; for the taint of thunder was in the clouds, and hellish phosphorescence rose from the rank swamp at the bottom of the hollow. The call of the dead, too, was different. Instead of the hillside tomb, it was the charred cellar on the crest of the slope whose presiding daemon beckoned to me with unseen fingers. As I emerged from an intervening grove upon the plain before the ruin, I beheld in the misty moonlight a thing I had always vaguely expected. The mansion, gone for a century, once more reared its stately height to the raptured vision; every window ablaze with the splendour of many candles. Up the long drive rolled the coaches of the Boston gentry, whilst on foot came a numerous assemblage of powdered exquisites from the neighbouring mansions. With this throng I mingled, though I knew I belonged with the hosts rather than the guests. Inside the hall were music, laughter, and wine on every hand. Several faces I recognised; though I should have known them better had they been shrivelled or eaten away by death and decomposition. Amidst a wild and reckless throng I was the wildest and most abandoned. Gay blasphemy poured in torrents from my lips, and in my shocking sallies I heeded no law of God, Man, or Nature. Suddenly a peal of thunder, resonant even above the din of the swinish revelry, clave the very roof and laid a hush of fear upon the boisterous company. Red tongues of flame and searing gusts of heat engulfed the house; and the roysterers, struck with terror at the descent of a calamity which seemed to transcend the bounds of unguided Nature, fled shrieking into the night. I alone remained, riveted to my seat by a grovelling fear which I had never felt before. And then a second horror took possession of my soul. Burnt alive to ashes, my body dispersed by the four winds, I might never lie in the tomb of Hydes! Was not my coffin prepared for me? Had I not a right to rest till eternity amongst the descendants of Sir Geoffrey Hyde? Aye! I would claim my heritage of death, even though my soul go seeking through the ages for another corporeal tenement to represent it on that vacant slab in the alcove of the vault. Jervas Hyde should never share the sad fate of Palinurus!

As the phantom of the burning house faded, I found myself screaming and struggling madly in the arms of two men, one of whom was the spy who had followed me to the tomb. Rain was pouring down in torrents, and upon the southern horizon were flashes of the lightning that had so lately passed over our heads. My father, his face lined with sorrow, stood by as I shouted my demands to be laid within the tomb; frequently admonishing my captors to treat me as gently as they could. A blackened circle on the floor of the ruined cellar told of a violent stroke from the heavens; and from this spot a group of curious villagers with lanterns were prying a small box of antique workmanship which the thunderbolt had brought to light. Ceasing my futile and now objectless writhing, I watched the spectators as they viewed the treasure-trove, and was permitted to share in their discoveries. The box, whose fastenings were broken by the stroke which had unearthed it, contained many papers and objects of value; but I had eyes for one thing alone. It was the porcelain miniature of a young man in a smartly curled bag-wig, and bore the initials "J.H." The face was such that as I gazed, I might well have been studying my mirror.

On the following day I was brought to this room with the barred windows, but I have been kept informed of certain things through an aged and simple-minded servitor, for whom I bore a fondness in infancy, and who like me loves the churchyard. What I have dared relate of my experiences within the vault has brought me only pitying smiles. My father, who visits me frequently, declares that at no time did I pass the chained portal, and swears that the rusted padlock had not been touched for fifty years when he examined it. He even says that all the village knew of my journeys to the tomb, and that I was often watched as I slept in the bower outside the grim facade, my half-open eyes fixed on the crevice that leads to the interior. Against these assertions I have no tangible proof to offer, since my key to the padlock was lost in the struggle on that night of horrors. The strange things of the past which I learnt during those nocturnal meetings with the dead he dismisses as the fruits of my lifelong and omnivorous browsing amongst the ancient volumes of the family library. Had it not been for my old servant Hiram, I should have by this time become quite convinced of my madness.

But Hiram, loyal to the last, has held faith in me, and has done that which impels me to make public at least a part of my story. A week ago he burst open the lock which chains the door of the tomb perpetually ajar, and descended with a lantern into the murky depths. On a slab in an alcove he found an old but empty coffin whose tarnished plate bears the single word "Jervas". In that coffin and in that vault they have promised me I shall be buried.

Friday 28 February 2020

Friday's Sung Word: "Senhorita Carnaval" by Lamartine Babo (in Portuguese)

Toda a gente me procura
Raça branca, raça escura
Eu domino as gerações!
Quando surjo na avenida,
na subida e na descida
fica assim de gaviões!

Carioquíssima
Animadíssima
Renovadíssima
Nacionalíssima
Amabilíssima
Valiosíssima
Assanhadíssima
Luxuosíssima

Ó que dama divinal!
Ela se chama Senhorita Carnaval!

Quando chega fevereiro
fico linda, sinto um cheiro
Tudo cheira a Carnaval!
Eu não saio da avenida,
na subida e na descida
feito o câmbio nacional!



You can hear "Senhorita Carnaval" sung by Lamartine Babo, the choir Embaixada do Perfume (Murilo Caldas [Sílvio Caldas' brother], Almirante, and Cecília Miranda (Cármen and  Aurora's sister), and the Diabos do Céu band here.