Tuesday 23 November 2021

Tuesday's Serial: "The Eunuch" by Terentius (translated into English by Edward St. John Parry) - I

PROLOGUE

THE PROLOGUE - If there is any one who desires to please as many good men as possible, and to give offense to extremely few, among those does our Poet enroll his name. Next, if there is one who thinks that language too harsh is here applied to him, let him bear this in mind--that it is an answer, not an attack; inasmuch as he has himself been the first aggressor; who, by translating plays verbally, and writing them in bad Latin, has made out of good Greek Plays Latin ones by no means good. Just as of late he has published the Phasma [the Apparition] of Menander; and in the Thesaurus [the Treasure] has described him from whom the gold is demanded, as pleading his cause why it should be deemed his own, before the person who demands it has stated how this treasure belongs to him, or how it came into the tomb of his father. Henceforward, let him not deceive himself, or fancy thus, "I have now done with it; there's nothing that he can say to me." I recommend him not to be mistaken, and to refrain from provoking me. I have many other points, as to which for the present he shall be pardoned, which, however, shall be brought forward hereafter, if he persists in attacking me, as he has begun to do. After the Aediles had purchased the Eunuch of Menander, the Play which we are about to perform, he managed to get an opportunity of viewing it. When the magistrates were present it began to be performed. He exclaimed that a thief, no Poet, had produced the piece, but still had not deceived him; that, in fact, it was the Colax, an old Play of Plautus; and that from it were taken the characters of the Parasite and the Captain. If this is a fault, the fault is the ignorance of the Poet; not that he intended to be guilty of theft. That so it is, you will now be enabled to judge. The Colax is a Play of Meander's; in it there is Colax, a Parasite, and a braggart Captain: he does not deny that he has transferred these characters into his Eunuch from the Greek; but assuredly he does deny this, that he was aware that those pieces had been already translated into Latin. But if it is not permitted us to use the same characters as others, how can it any more be allowed to represent hurrying servants, to describe virtuous matrons, artful courtesans, the gluttonous parasite, the braggart captain, the infant palmed off, the old man cajoled by the servant, about love, hatred, suspicion? In fine, nothing is said now that has not been said before. Wherefore it is but just that you should know this, and make allowance, if the moderns do what the ancients used to do. Grant me your attention, and give heed in silence, that you may understand what the Eunuch means.

 

ACT I

Scene 1 - Enter Phaedria and Parmeno.

PHAEDRIA - What then, shall I do? Ought I not to go, not now even, when I am sent for of her own accord? Or ought I rather so to behave myself as not to put up with affronts from Courtesans? She shut her door against me; she now invites me back. Ought I to return? No; though she should implore me.

PARMENO - l'faith, if indeed you only can, there's nothing better or more spirited; but if you begin, and can not hold out stoutly, and if, when you can not endure it, while no one asks you, peace being not made, you come to her of your own accord, showing that you love her, and can not endure it, you are done for; it's all over with you; you are ruined outright. She'll be jilting you, when she finds you overcome. Do you then, while there's time, again and again reflect upon this, master, that a matter, which in itself admits of neither prudence nor moderation, you are unable to manage with prudence. In love there are all these evils; wrongs, suspicions, enmities reconcilements, war, then peace; if you expect to render these things, naturally uncertain, certain by dint of reason, you wouldn't effect it a bit the more than if you were to use your endeavors to be mad with reason. And, what you are now, in anger, meditating to yourself, "What! I to her? Who--him! Who--me! Who wouldn't? Only let me alone; I had rather die; she shall find out what sort of a person I am;" these expressions, upon my faith, by a single false tiny tear, which, by rubbing her eyes, poor thing, she can hardly squeeze out perforce, she will put an end to; and she'll be the first to accuse you; and you will be too ready to give satisfaction to her.

PHAEDRIA - O disgraceful conduct! I now perceive, both that she is perfidious, and that I am a wretched man. I am both weary of her, and burn with passion; knowing and fully sensible, alive and seeing it, I am going to ruin; nor do I know what I am to do.

PARMENO - What you are to do? Why, only to redeem yourself, thus captivated, at the smallest price you can; if you can not at a very small, rate, still for as little as you can; and do not afflict yourself.

PHAEDRIA - Do you persuade me to this?

PARMENO - If you are wise. And don't be adding to the troubles which love itself produces; those which it does produce, bear patiently. But see, here she is coming herself, the downfall of our fortunes,--for that which we ought ourselves to enjoy she intercepts.

 

Scene 2 - Enter Thais from her house.

THAIS - to herself, not seeing them. Ah wretched me! I fear lest Phaedria should take it amiss or otherwise than I intended it, that he was not admitted yesterday.

PHAEDRIA – (aside to Parmeno) I'm trembling and shivering all over, Parmeno, at the sight of her.

PARMENO – (apart) Be of good heart; only approach this fire, you'll soon be warmer than you need.

THAIS – (turning round) Who is it that's speaking here? What, are you here, my Phaedria? Why are you standing here? Why didn't you come into the house at once?

PARMENO – (whispering to Phaedria) But not a word about shutting you out!

THAIS - Why are you silent?

PHAEDRIA - Of course, it's because this door is always open to me, or because I'm the highest in your favor?

THAIS - Pass those matters by.

PHAEDRIA - How pass them by? O Thais, Thais, I wish that I had equal affection with yourself, and that it were in like degree, that either this might distress you in the same way that it distresses me, or that I might be indifferent at this being done by you.

THAIS - Prithee, don't torment yourself, my life, my Phaedria. Upon my faith, I did it, not because I love or esteem any person more than you; but the case was such that it was necessary to be done.

PARMENO – (ironically) I suppose that, poor thing, you shut him out of doors, for love, according to the usual practice.

THAIS - Is it thus you act, Parmeno? Well, well. (to Phaedria) But listen--the reason for which I desired you to be sent for hither----

PHAEDRIA - Go on.

THAIS - First tell me this; can this fellow possibly hold his tongue? (pointing to Parmeno)

PARMENO - What, I? Perfectly well. But, hark you, upon these conditions I pledge my word to you; the truth that I hear, I'm silent upon, and retain it most faithfully; but if I hear what's false and without foundation, it's out at once; I'm full of chinks, and leak in every direction. Therefore, if you wish it to be kept secret, speak the truth.

THAIS - My mother was a Samian; she lived at Rhodes----

PARMENO - That may be kept a secret.

THAIS - There, at that period, a certain merchant made present to my mother of a little girl, who had been stolen away from Attica here.

PARMENO - What, a citizen?

THAIS - I think so; we do not know for certain: she herself used to mention her mother's and her father's name; her country and other tokens she didn't know, nor, by reason of her age, was she able. The merchant added this: that he had heard front the kidnappers that she had been carried off from Sunium. When my mother received her, she began carefully to teach her every thing, and to bring her up, just as though she had been her own daughter. Most persons supposed that she was my sister. Thence I came hither with that stranger, with whom alone at that period I was connected; he left me all which I now possess----

PARMENO - Both these things are false; out it goes.

THAIS - How so?

PARMENO - Because you were neither content with one, nor was he the only one to make you presents; for he likewise pointing to PHAEDRIA brought a pretty considerable share to you.

THAIS - Such is the fact; but do allow me to arrive at the point I wish. In the mean time, the Captain, who had begun to take a fancy to me, set out to Caria; since when, in the interval, I became acquainted with you. You yourself are aware how very dear I have held you; and how I confess to you all my nearest counsels.

PHAEDRIA - Nor will Parmeno be silent about that.

PARMENO - O, is that a matter of doubt?

THAIS - Attend; I entreat you. My mother died there recently; her brother is somewhat greedy after wealth. When he saw that this damsel was of beauteous form and understood music, hoping for a good price, he forthwith put her up for sale, and sold her. By good fortune this friend of mine was present; he bought her as a gift to me, not knowing or suspecting any thing of all this. He returned; but when he perceived that I had formed a connection with you as well, lie feigned excuses on purpose that he might not give her; he said that if he could feel confidence that he should be preferred to yourself by me, so as not to apprehend that, when I had received her, I should forsake him, then he was ready to give her to me; but that he did fear this. But, so far as I can conjecture, he has set his affections upon the girl.

PHAEDRIA - Any thing beyond that?

THAIS - Nothing; for I have made inquiry. Now, my Phaedria, there are many reasons why I could wish to get her away from him. In the first place, because she was called my sister; moreover, that I may restore and deliver her to her friends. I am a lone woman; I have no one here, neither acquaintance nor relative; wherefore, Phaedria, I am desirous by my good offices to secure friends. Prithee, do aid me in this, in order that it may be the more easily effected. Do allow him for the few next days to have the preference with me. Do you make no answer?

PHAEDRIA - Most vile woman! Can I make you any answer after such behavior as this?

PARMENO - Well done, my master, I commend you; aside he's galled at last. To PHAEDRIA. You show yourself a man.

PHAEDRIA - I was not aware what you were aiming at; "she was carried away from here, when a little child; my mother brought her up as though her own; she was called my sister; I wish to get her away, that I may restore her to her friends." The meaning is, that all these expressions, in fine, now amount to this, that I am shut out, he is admitted. For what reason? Except that you love him more than me: and now you are afraid of her who has been brought hither, lest she should win him, such as he is, from yourself.

THAIS - I, afraid of that?

PHAEDRIA - What else, then, gives you concern? Let me know. Is he the only person who makes presents? Have you found my bounty shut against you? Did I not, when you told me that you wished for a servant-maid from Aethiopia, setting all other matters aside, go and seek for one? Then you said that you wanted a Eunuch, because ladies of quality alone make use of them; I found you one. I yesterday paid twenty minae for them both. Though slighted by you, I still kept these things in mind; as a reward for so doing, I am despised by you.

THAIS - Phaedria, what does this mean? Although I wish to get her away, and think that by these means it could most probably be effected; still, rather than make an enemy of you, I'll do as you request me.

PHAEDRIA - I only wish that you used that expression from your heart and truthfully, "rather than make an enemy of you." If I could believe that this was said sincerely, I could put up with any thing.

PARMENO - aside. He staggers; how instantaneously is he vanquished by a single expression!

THAIS - I, wretched woman, not speak from my heart? What, pray, did you ever ask of me in jest, but that you carried your point? I am unable to obtain even this of you, that you would grant me only two days.

PHAEDRIA - If, indeed, it is but two days; but don't let these days become twenty.

THAIS - Assuredly not more than two days, or----

PHAEDRIA - "Or?" I won't have it.

THAIS - It shall not be; only do allow me to obtain this of you.

PHAEDRIA - Of course that which you desire must be done.

THAIS - I love you as you deserve; you act obligingly.

PHAEDRIA – (to Parmeno) I shall go into the country; there I shall worry myself for the next two days: I'm resolved to do so; Thais must be humored. Do you, Parmeno, take care that they are brought hither.

PARMENO - Certainly.

PHAEDRIA - For the next two days then, Thais, adieu.

THAIS - And the same to you, my Phaedria; do you desire aught else?

PHAEDRIA - What should I desire? That, present with the Captain, you may be as if absent; that night and day you may love me; may feel my absence; may dream of me; may be impatient for me; may think about me; may hope for me; may centre your delight in me; may be all in all with me; in fine, if you will, be my very life, as I am yours. (exeunt Phaedria and Parmeno)

THAIS – (to herself) Ah wretched me! perhaps now he puts but little faith in me, and forms his estimate of me from the dispositions of other women. By my troth, I, who know my own self, am very sure of this, that I have not feigned any thing that's false, and that no person is dearer to my heart than this same Phaedria; and whatever in the present case I have done, for this girl's sake have I done it; for I trust that now I have pretty nearly discovered her brother, a young man of very good family; and he has appointed this day to come to me at my house. I'll go hence in-doors, and wait until he comes. She goes into her house.

 

ACT II

Scene 1

PHAEDRIA - Mind that those people are taken there, as I ordered.

PARMENO - I'll do so.

PHAEDRIA - And carefully.

PARMENO - It shall be done.

PHAEDRIA - And with all speed.

PARMENO - It shall be done.

PHAEDRIA - Have you had sufficient instructions?

PARMENO - Dear me! to ask the question, as though it were a matter of difficulty. I wish that you were able, Phaedria, to find any thing as easily as this present will be lost.

PHAEDRIA - Together with it, I myself am lost, which concerns me more nearly. Don't bear this with such a feeling of vexation.

PARMENO - By no means; on the contrary, I'll see it done. But do you order any thing else?

PHAEDRIA - Set off my present with words, as far as you can; and so far as you are able, do drive away that rival of mine from her.

PARMENO - Pshaw! I should have kept that in mind, even if you hadn't reminded me.

PHAEDRIA - I shall go into the country and remain there.

PARMENO - I agree with you. Moves as if going.

PHAEDRIA - But hark you!

PARMENO - What is it you want?

PHAEDRIA - Are you of opinion that I can muster resolution and hold out so as not to come back within the time?

PARMENO - What, you? Upon my faith, I don't think so; for either you'll be returning at once, or by-and-by, at night, want of sleep will be driving you hither.

PHAEDRIA - I'll do some laborious work, that I may be continually fatigued, so as to sleep in spite of myself.

PARMENO - When wearied, you will be keeping awake; by this you will be making it worse.

PHAEDRIA - Oh, you talk to no purpose, Parmeno: this softness of spirit, upon my faith, must be got rid of; I indulge myself too much. Could I not do without her, pray, if there were the necessity, even for a whole three days?

PARMENO - Whew! an entire three days! Take care what you are about.

PHAEDRIA - My mind is made up. (exit)

PARMENO - (to himself) Good Gods! What a malady is this! That a man should become so changed through love, that you wouldn't know him to be the same person! Not any one was there less inclined to folly than he, and no one more discreet or more temperate. But who is it that's coming this way? Heyday! surely this is Gnatho, the Captain's Parasite; he's bringing along with him the damsel as a present to her. Heavens! How beautiful! No wonder if I make but a sorry figure here to-day with this decrepit Eunuch of mine. She surpasses Thais herself. (stands aside)

 

Scene 2 - Enter GNATHO at a distance, leading PAMPHILA.

GNATHO – (to himself) Immortal Gods! how much does one man excel another! What a difference there is between a wise person and a fool! This strongly came into my mind from the following circumstance. As I was, coming along to-day, I met a certain person of this place, of my own rank and station, no mean fellow, one who, like myself, had guttled away his paternal estate; I saw him, shabby, dirty, sickly, beset with rags and years;--"What's the meaning of this garb?" said I; he answered, "Because, wretch that I am, I've lost what I possessed: see to what I am reduced,--all my acquaintances and friends forsake me." On this I felt contempt for him in: comparison with myself. "What!" said I, "you pitiful sluggard, have you so managed matters as to have no hope left? Have you lost your wits together with your estate? Don't you see me, who have risen from the same condition? What a complexion I have, how spruce and well dressed, what portliness of person? I have every thing, yet have nothing; and although I possess nothing, still, of nothing am I in want." "But I," said he, "unhappily, can neither be a butt nor submit to blows." "What!" said I, "do you suppose it is managed by those means? You are quite mistaken. Once upon a time, in the early ages, there was a calling for that class; this is a new mode of coney-catching; I, in fact, have been the first to strike into this path. There is a class of men who strive to be the first in every thing, but are not; to these I make my court; I do not present myself to them to be laughed at; but I am the first to laugh with them, and at the same time to admire their parts: whatever they say, I commend; if they contradict that self-same thing, I commend again. Does any one deny? I deny: does he affirm? I affirm: in fine, I have so trained myself as to humor them in every thing. This calling is now by far the most productive."

PARMENO – (apart) A clever fellow, upon my faith! From being fools he makes men mad outright.

GNATHO – (to himself, continuing) While we were thus talking, in the mean time we arrived at the market-place; overjoyed, all the confectioners ran at once to meet me; fishmongers, butchers, cooks, sausage-makers, and fishermen, whom, both when my fortunes were flourishing and when they were ruined, I had served, and often serve still: they complimented me, asked me to dinner, and gave me a hearty welcome. When this poor hungry wretch saw that I was in such great esteem, and that I obtained a living so easily, then the fellow began to entreat me that I would allow him to learn this method of me; I bade him become my follower if he could; as the disciples of the Philosophers take their names from the Philosophers themselves, so too, the Parasite; ought to be called Gnathonics.

PARMENO – (apart to the Audience) Do you see the effects of ease and feeding at another's cost?

GNATHO – (to himself, continuing) But why do I delay to take this girl to Thais, and ask her to come to dinner? Aside, on seeing PARMENO. But I see Parmeno, our rival's servant, waiting before the door of Thais with a sorrowful air; all's safe; no doubt these people are finding a cold welcome. I'm resolved to have some sport with this knave.

PARMENO – (aside) They fancy that, through this present, Thais is quite their own.

GNATHO – (accosting Parmeno) With his very best wishes Gnatho greets Parmeno, his very good friend.--What are you doing?

PARMENO - I'm standing.

GNATHO - So I perceive. Pray, do you see any thing here that don't please you?

PARMENO - Yourself.

GNATHO - I believe you,--but any thing else, pray?

PARMENO - Why so?

GNATHO - Because you are out of spirits.

PARMENO - Not in the least.

GNATHO - Well, don't be so; but what think you of this slave? pointing to her.

PARMENO - Really, not amiss.

GNATHO – (aside) I've galled the fellow.

PARMENO – (aside, on overhearing him) How mistaken you are in your notion!

GNATHO - How far do you suppose this gift will prove acceptable to Thais?

PARMENO - It's this you mean to say now, that we are discarded there. Hark you, there are vicissitudes in all things.

GNATHO - For the next six months, Parmeno, I'll set you at ease; you sha'n't have to be running to and fro, or sitting up till daylight. Don't I make you happy?

PARMENO - Me? O prodigiously!

GNATHO - That's my way with my friends.

PARMENO - I commend you.

GNATHO - I'm detaining you; perhaps you were about to go somewhere else.

PARMENO - Nowhere.

GNATHO - In that case then, lend me your services a little; let me be introduced to her.

PARMENO - Very well; (Gnatho knocks at the door, which immediately opens) now the door is open for you, aside because you are bringing her.

GNATHO – (going into the house of Thais, ironically) Should you like any one to be called out from here? Goes in with PAMPHILA, and shuts the door.

PARMENO – (to himself) Only let the next two days go by; you who, at present, in such high favor, are opening the door with one little finger, assuredly I'll cause to be kicking at that door full oft, with your heels, to no purpose. Re-enter GNATHO from the house.

GNATHO - Still standing here, Parmeno? Why now, have you been left on guard here, that no go-between might perchance be secretly running from the Captain to her? (Exit.)

PARMENO - Smartly said; really they ought to be wonderful things to please the Captain. But I see my master's youngest son coming this way; I wonder why he has come away from the Piraeus, for he is at present on guard there in the public service. It's not for nothing; he's coming in a hurry, too; I can't imagine why he's looking around in all directions.

 

Scene 3 - Enter Chaerea on the other side of the stage, in haste.

CHAEREA – (to himself) I'm utterly undone! The girl is nowhere; nor do I know where I am myself, to have lost sight of her. Where to inquire for her, where to search for her, whom to ask, which way to turn, I'm at a loss. I have only this hope; wherever she is, she can not long be concealed. O what beauteous features! from this moment I banish all other women from my thoughts; I can not endure these every-day beauties.

PARMENO – (apart) Why look, here's the other one. He's saying something, I don't know what, about love. O unfortunate old man, their father! This assuredly is a youth, who, if he does begin, you will say that the other one was mere play and pastime, compared with what the madness of this one will cause.

CHAEREA – (to himself, aloud) May all the Gods and Goddesses confound that old fellow who detained me to-day, and me as well who stopped for him, and in fact troubled myself a straw about him. But see, here's Parmeno. Addressing him. Good-morrow to you.

PARMENO - Why are you out of spirits, and why in such a hurry? Whence come you?

CHAEREA - What, I? I'faith, I neither know whence I'm come, nor whither I'm going; so utterly have I lost myself.

PARMENO - How, pray?

CHAEREA - I'm in love.

PARMENO – (starting) Ha!

CHAEREA - Now, Parmeno, you may show what sort of a man you are. You know that you often promised me to this effect: "Chaerea, do you only find some object to fall in love with; I'll make you sensible of my usefulness in such matters," when I used to be storing up my father's provisions for you on the sly in your little room.

PARMENO - To the point, you simpleton.

CHAEREA - Upon my faith, this is the fact. Now, then, let your promises be made good, if you please, or if indeed the affair is a deserving one for you to exert your energies upon. The girl isn't like our girls, whom their mothers are anxious to have with shoulders kept down, and chests well girthed, that they may be slender. If one is a little inclined to plumpness, they declare that she's training for a boxer, and stint her food; although their constitutions are good, by their treatment they make them as slight as bulrushes; and so for that reason they are admired, forsooth.

PARMENO - What sort of a girl is this one of yours?

CHAEREA - A new style of beauty.

PARMENO – (ironically) Astounding!

CHAEREA - Her complexion genuine, her flesh firm and full of juiciness.

PARMENO - Her age?

CHAEREA - Her age Sixteen.

PARMENO - The very flower of youth.

CHAEREA - Do you make, it your care to obtain her for me either by force, stealth, or entreaty; so that I only gain her, it matters not how to me.

PARMENO - Well, but to whom does the damsel belong?

CHAEREA - That, i'faith, I don't know.

PARMENO - Whence did she come?

CHAEREA - That, just as much.

PARMENO - Where does she live?

CHAEREA - Nor yet do I know that.

PARMENO - Where did you see her?

CHAEREA - In the street.

PARMENO - How did you come to lose her?

CHAEREA - Why, that's what I was just now fretting myself about; and I do not believe that there is one individual to whom all good luck is a greater stranger than to myself. What ill fortune this is! I'm utterly undone!

PARMENO - What's the matter?

CHAEREA - Do you ask me? Do you know Archidemides, my father's kinsman and years'-mate?

PARMENO - Why not?

CHAEREA - He, while I was in full pursuit of her, met me.

PARMENO - Unseasonably, upon my faith.

CHAEREA - Aye, unhappily, rather; for other ordinary matters are to be called "unseasonable," Parmeno. It would be safe for me to make oath that I have not seen him for fully these six or seven months, until just now, when I least wanted, and there was the least occasion. Come now! isn't this like a fatality? What do you say?

PARMENO - Extremely so.

CHAEREA - At once he came running up to me, from a considerable distance, stooping, palsied, hanging his lip, and wheezing. "Halloo, Chaerea! halloo!" said he; "I've something to say to you." I stopped. "Do you know what it is I want with you?" said he. "Say on," said I. "To-morrow my cause comes on," said he. "What then?" "Be sure and tell your father to remember and be my advocate in the morning." In talking of this, an hour elapsed. I inquired if he wanted any thing else. "That's all," said he. I left him. When I looked in this direction for the damsel, she had that very instant turned this way down this street of ours.

PARMENO – (aside) It's a wonder if he doesn't mean her who has just now been made a present of to Thais here.

CHAEREA - When I got here, she was nowhere to be seen.

PARMENO - Some attendants, I suppose, were accompanying the girl?

CHAEREA - Yes; a Parasite, and a female servant.

PARMENO – (apart) It's the very same. (to Chaerea) It's all over with you; make an end of it; you've said your last.

CHAEREA - You are thinking about something else.

PARMENO - Indeed I'm thinking of this same matter.

CHAEREA - Pray, tell me, do you know her, or did you see her?

PARMENO - I did see, and I do know her, I am aware to what house she has been taken.

CHAEREA - What, my dear Parmeno, do you know her, and are you aware where she is?

PARMENO - She has been brought here pointing to the house of Thais the Courtesan. She has been made a present to her.

CHAEREA - What opulent person is it, to be presenting a gift so precious as this?

PARMENO - The Captain Thraso, Phaedria's rival.

CHAEREA - An unpleasant business for my brother, it should seem.

PARMENO - Aye, and if you did but know what present he is pitting against this present, you would say so still more.

CHAEREA - Troth now, what is it, pray?

PARMENO - A Eunuch.

CHAEREA - What! that unsightly creature, pray, that he purchased yesterday, an old woman?

PARMENO - That very same.

CHAEREA - To a certainty, the gentleman will be bundled out of doors, together with his present; but I wasn't aware that this Thais is our neighbor.

PARMENO - It isn't long since she came.

CHAEREA - Unhappy wretch that I am! never to have seen her, even. Come now, just tell me, is she as handsome as she is reported to be?

PARMENO - Quite.

CHAEREA - But nothing in comparison with this damsel of mine?

PARMENO - Another thing altogether.

CHAEREA - Troth now, Parmeno, prithee do contrive for me to gain possession of her.

PARMENO - I'll do my best, and use all my endeavors; I'll lend you my assistance. Going. Do you want any thing else with me?

CHAEREA - Where are you going now?

PARMENO - Home; to take those slaves to Thais, as your brother ordered me.

CHAEREA - Oh, lucky Eunuch that! really, to be sent as a present to that house!

PARMENO - Why so?

CHAEREA - Do you ask? He will always see at home a fellow-servant of consummate beauty, and be conversing with her; he will be in the same house with her; sometimes he will take his meals with her; sometimes sleep near her.

PARMENO - What now, if you yourself were to be this fortunate person?

CHAEREA - By what means, Parmeno? Tell me.

PARMENO - Do you assume his dress.

CHAEREA - His dress! Well, what then?

PARMENO - I'll take you there instead of him.

CHAEREA – (musing) I hear you.

PARMENO - I'll say that you are he.

CHAEREA - I understand you.

PARMENO - You may enjoy those advantages which you just now said lie would enjoy; you may take your meals together with her, be in company with her, touch her, dally with her, and sleep by her side; as not one of these women is acquainted with you, nor yet knows who you are. Besides, you are of an age and figure that you may easily pass for a eunuch.

CHAEREA - You speak to the purpose; I never knew better counsel given. Well, let's go in at once; dress me up, take me away, lead me to her, as fast as you can.

PARMENO - What do you mean? Really, I was only joking.

CHAEREA - You talk nonsense.

PARMENO - I'm undone! Wretch that I am! what have I done? CHAEREA pushes him along. Whither are you pushing me? You'll throw me down presently. I entreat you, be quiet.

CHAEREA - Let's be off. Pushes him.

PARMENO - Do you still persist?

CHAEREA - I am resolved upon it.

PARMENO - Only take care that this isn't too rash a project.

CHAEREA - Certainly it isn't; let me alone for that.

PARMENO - Aye, but I shall have to pay the penalty for this?

CHAEREA - Pshaw!

PARMENO - We shall be guilty of a disgraceful action.

CHAEREA - What, is it disgraceful to be taken to the house of a Courtesan, and to return the compliment upon those tormentors who treat us and our youthful age so scornfully, and who are always tormenting us in every way;--to dupe them just as we are duped by them? Or is it right and proper that in preference my father should be wheedled out of his money by deceitful pretexts? Those who knew of this would blame me; while all would think the other a meritorious act.

PARMENO - What's to be done in such case? If you are determined to do it, you must do it: but don't you by-and-by be throwing the blame upon me.

CHAEREA - I shall not do so.

PARMENO - Do you order me, then?

CHAEREA - I order, charge, and command you; I will never disavow my authorizing you.

PARMENO - Follow me; may the Gods prosper it! (they go into the house of Laches)

Saturday 20 November 2021

Letter of Saint Ignatius of Antioch to the Ephesians (translated into English by Alexander Roberts and James Donaldson)

Ignatius, who is also called Theophorus, to the Church which is at Ephesus, in Asia, deservedly most happy, being blessed in the greatness and fullness of God the Father, and predestinated before the ages of time, that it should be always for an enduring and unchangeable glory, being united and elected through the true passion by the will of the Father, and Jesus Christ, our God: Abundant happiness through Jesus Christ, and His undefiled grace.

I have become acquainted with your name, much-beloved in God, which you have acquired by the habit of righteousness, according to the faith and love in Jesus Christ our Saviour. Being the followers of God, and stirring up yourselves by the blood of God, you have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the common name and hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him "who gave Himself for us, an offering and sacrifice to God," Ephesians 5:2 [you hastened to see me ]. I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. And blessed be He who has granted unto you, being worthy, to obtain such an excellent bishop.

As to my fellow-servant Burrhus, your deacon in regard to God and blessed in all things, I beg that he may continue longer, both for your honour and that of your bishop. And Crocus also, worthy both of God and you, whom I have received as the manifestation of your love, has in all things refreshed 1 Corinthians 16:18, etc. me, as the Father of our Lord Jesus Christ shall also refresh 1 Corinthians 16:18, etc. him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom, I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who has glorified you, that by a unanimous obedience "you may be perfectly joined together in the same mind, and in the same judgment, and may all speak the same thing concerning the same thing," 1 Corinthians 1:10 and that, being subject to the bishop and the presbytery, you may in all respects be sanctified.

I do not issue orders to you, as if I were some great person. For though I am bound for the name [of Christ], I am not yet perfect in Jesus Christ. For now I begin to be a disciple, and I speak to you as fellow-disciples with me. For it was needful for me to have been stirred up by you in faith, exhortation, patience, and long-suffering. But inasmuch as love suffers me not to be silent in regard to you, I have therefore taken upon me first to exhort you that you would all run together in accordance with the will of God. For even Jesus Christ, our inseparable life, is the [manifested] will of the Father; as also bishops, settled everywhere to the utmost bounds [of the earth], are so by the will of Jesus Christ.

Wherefore it is fitting that you should run together in accordance with the will of your bishop, which thing also you do. For your justly renowned presbytery, worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Therefore in your concord and harmonious love, Jesus Christ is sung. And man by man, become a choir, that being harmonious in love, and taking up the song of God in unison, you may with one voice sing to the Father through Jesus Christ, so that He may both hear you, and perceive by your works that you are indeed the members of His Son. It is profitable, therefore, that you should live in an unblameable unity, that thus you may always enjoy communion with God.

For if I in this brief space of time, have enjoyed such fellowship with your bishop — I mean not of a mere human, but of a spiritual nature — how much more do I reckon you happy who are so joined to him as the Church is to Jesus Christ, and as Jesus Christ is to the Father, that so all things may agree in unity! Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses Matthew 18:19 such power, how much more that of the bishop and the whole Church! He, therefore, that does not assemble with the Church, has even by this manifested his pride, and condemned himself. For it is written, "God resists the proud." Let us be careful, then, not to set ourselves in opposition to the bishop, in order that we may be subject to God.

Now the more any one sees the bishop keeping silence, the more ought he to revere him. For we ought to receive every one whom the Master of the house sends to be over His household, Matthew 24:45 as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would upon the Lord Himself. And indeed Onesimus himself greatly commends your good order in God, that you all live according to the truth, and that no sect has any dwelling-place among you. Nor, indeed, do you hearken to any one rather than to Jesus Christ speaking in truth.

For some are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, whom you must flee as you would wild beasts. For they are ravening dogs, who bite secretly, against whom you must be on your guard, inasmuch as they are men who can scarcely be cured. There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible — even Jesus Christ our Lord.

Let not then any one deceive you, as indeed you are not deceived, inasmuch as you are wholly devoted to God. For since there is no strife raging among you which might distress you, you are certainly living in accordance with God's will. I am far inferior to you, and require to be sanctified by your Church of Ephesus, so renowned throughout the world. They that are carnal cannot do those things which are spiritual, nor they that are spiritual the things which are carnal; even as faith cannot do the works of unbelief, nor unbelief the works of faith. But even those things which you do according to the flesh are spiritual; for you do all things in Jesus Christ.

Nevertheless, I have heard of some who have passed on from this to you, having false doctrine, whom you did not allow to sow among you, but stopped your ears, that you might not receive those things which were sown by them, as being stones 1 Peter 2:5 of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, John 12:32 making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travellers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life you love nothing but God only.

And pray without ceasing on behalf of other men. For there is in them hope of repentance that they may attain to God. See, then, that they be instructed by your works, if in no other way. Be meek in response to their wrath, humble in opposition to their boasting: to their blasphemies return your prayers; in contrast to their error, be stedfast Colossians 1:23 in the faith; and for their cruelty, manifest your gentleness. While we take care not to imitate their conduct, let us be found their brethren in all true kindness; and let us seek to be followers of the Lord (who ever more unjustly treated, more destitute, more condemned?), that so no plant of the devil may be found in you, but you may remain in all holiness and sobriety in Jesus Christ, both with respect to the flesh and spirit.

The last times have come upon us. Let us therefore be of a reverent spirit, and fear the long-suffering of God, that it tend not to our condemnation. For let us either stand in awe of the wrath to come, or show regard for the grace which is at present displayed — one of two things. Only [in one way or another] let us be found in Christ Jesus unto the true life. Apart from Him, let nothing attract you, for whom I bear about these bonds, these spiritual jewels, by which may I arise through your prayers, of which I entreat I may always be a partaker, that I may be found in the lot of the Christians of Ephesus, who have always been of the same mind with the apostles through the power of Jesus Christ.

I know both who I am, and to whom I write. I am a condemned man, you have been the objects of mercy; I am subject to danger, you are established in safety. You are the persons through whom those pass that are cut off for the sake of God. You are initiated into the mysteries of the Gospel with Paul, the holy, the martyred, the deservedly most happy, at whose feet may I be found, when I shall attain to God; who in all his Epistles makes mention of you in Christ Jesus.

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith. Nothing is more precious than peace, by which all war, both in heaven and earth, is brought to an end.

None of these things is hid from you, if you perfectly possess that faith and love towards Christ Jesus 1 Timothy 1:14 which are the beginning and the end of life. For the beginning is faith, and the end is love. 1 Timothy 1:5 Now these two, being inseparably connected together, are of God, while all other things which are requisite for a holy life follow after them. No man [truly] making a profession of faith sins; 1 John 3:7 nor does he that possesses love hate any one. The tree is made manifest by its fruit; Matthew 12:33 so those that profess themselves to be Christians shall be recognised by their conduct. For there is not now a demand for mere profession, but that a man be found continuing in the power of faith to the end.

It is better for a man to be silent and be [a Christian], than to talk and not to be one. It is good to teach, if he who speaks also acts. There is then one Teacher, who spoke and it was done; while even those things which He did in silence are worthy of the Father. He who possesses the word of Jesus, is truly able to hear even His very silence, that he may be perfect, and may both act as he speaks, and be recognised by his silence. There is nothing which is hid from God, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, 1 Corinthians 6:19 and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him.

Do not err, my brethren. James 1:16 Those that corrupt families shall not inherit the kingdom of God. 1 Corinthians 6:9-10 If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such an one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him.

For this end did the Lord allow the ointment to be poured upon His head, John 12:7 that He might breathe immortality into His Church. Be not anointed with the bad odour of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you. And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognising the gift which the Lord has of a truth sent to us?

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block 1 Corinthians 1:18 to those that do not believe, but to us salvation and life eternal. "Where is the wise man? Where the disputer?" 1 Corinthians 1:20 Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.

Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence by God. How, then, was He manifested to the world? A star shone forth in heaven above all the other stars, the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death.

If Jesus Christ shall graciously permit me through your prayers, and if it be His will, I shall, in a second little work which I will write to you, make further manifest to you [the nature of] the dispensation of which I have begun [to treat], with respect to the new man, Jesus Christ, in His faith and in His love, in His suffering and in His resurrection. Especially [will I do this ] if the Lord make known to me that you come together man by man in common through grace, individually, in one faith, and in Jesus Christ, who was of the seed of David according to the flesh, being both the Son of man and the Son of God, so that you obey the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but [which causes] that we should live for ever in Jesus Christ.

My soul be for yours and theirs whom, for the honour of God, you have sent to Smyrna; whence also I write to you, giving thanks unto the Lord, and loving Polycarp even as I do you. Remember me, as Jesus Christ also remembered you. Pray for the Church which is in Syria, whence I am led bound to Rome, being the last of the faithful who are there, even as I have been thought worthy to be chosen to show forth the honour of God. Farewell in God the Father, and in Jesus Christ, our common hope.

Friday 19 November 2021

Friday's Sung Word: "João Teimoso" by Noel Rosa and Marília Batista (in Portuguese)

Tenho mais o que fazer
Não discuto com teimoso
Não posso perder meu tempo
O meu tempo precioso
É para dizer
Tenho mais o que fazer!

João Teimoso é seu nome
Dorme em pé naquela rede
Dá bebida a quem tem fome
Dá comida a quem tem sede

Foge das meninas boas
Diz que prefere as coroas
Quando começa não pára
Este cara cismou com a minha cara.

 

You can listen "João Teimoso" sung by Marília Batista here.