Saturday, 13 May 2023

Good Reading: "The Hyborian Age" by Robert Ervin Howard (in English)

  

(Nothing in this article is to be considered as an attempt to advance any theory in opposition to accepted history. It is simply a fictional background for a series of fiction-stories. When I began writing the Conan stories a few years ago, I prepared this 'history' of his age and the peoples of that age, in order to lend him and his sagas a greater aspect of realness. And I found that by adhering to the 'facts' and spirit of that history, in writing the stories, it was easier to visualize (and therefore to present) him as a real flesh-and-blood character rather than a ready-made product. In writing about him and his adventures in the various kingdoms of his Age, I have never violated the 'facts' or spirit of the 'history' here set down, but have followed the lines of that history as closely as the writer of actual historical-fiction follows the lines of actual history. I have used this 'history' as a guide in all the stories in this series that I have written.)

Of that epoch known by the Nemedian chroniclers as the Pre-Cataclysmic Age, little is known except the latter part, and that is veiled in the mists of legendry. Known history begins with the waning of the Pre-Cataclysmic civilization, dominated by the kingdoms of Kamelia, Valusia, Verulia, Grondar, Thule and Commoria. These peoples spoke a similar language, arguing a common origin. There were other kingdoms, equally civilized, but inhabited by different, and apparently older races.

The barbarians of that age were the Picts, who lived on islands far out on the western ocean; the Atlanteans, who dwelt on a small continent between the Pictish Islands and the main, or Thurian Continent; and the Lemurians, who inhabited a chain of large islands in the eastern hemisphere.

There were vast regions of unexplored land. The civilized kingdoms, though enormous in extent, occupied a comparatively small portion of the whole planet. Valusia was the western-most kingdom of the Thurian Continent; Grondar the eastern-most. East of Grondar, whose people were less highly cultured than those of their kindred kingdoms, stretched a wild and barren expanse of deserts. Among the less arid stretches of desert, in the jungles, and among the mountains, lived scattered clans and tribes of primitive savages. Far to the south there was a mysterious civilization, unconnected with the Thurian culture, and apparently pre-human in its nature. On the far-eastern shores of the Continent there lived another race, human, but mysterious and non-Thurian, with which the Lemurians from time to time came in contact. They apparently came from a shadowy and nameless continent lying somewhere east of the Lemurian Islands.

The Thurian civilization was crumbling; their armies were composed largely of barbarian mercenaries. Picts, Atlanteans and Lemurians were their generals, their statesmen, often their kings. Of the bickerings of the kingdoms, and the wars between Valusia and Commoria, as well as the conquests by which the Atlanteans founded a kingdom on the mainland, there were more legends than accurate history.

Then the Cataclysm rocked the world. Atlantis and Lemuria sank, and the Pictish Islands were heaved up to form the mountain peaks of a new continent. Sections of the Thurian Continent vanished under the waves, or sinking, formed great inland lakes and seas. Volcanoes broke forth and terrific earthquakes shook down the shining cities of the empires. Whole nations were blotted out.

The barbarians fared a little better than the civilized races. The inhabitants of the Pictish Islands were destroyed, but a great colony of them, settled among the mountains of Valusia's southern frontier, to serve as a buffer against foreign invasion, was untouched. The Continental kingdom of the Atlanteans likewise escaped the common ruin, and to it came thousands of their tribesmen in ships from the sinking land. Many Lemurians escaped to the eastern coast of the Thurian Continent, which was comparatively untouched. There they were enslaved by the ancient race which already dwelt there, and their history, for thousands of years, is a history of brutal servitude.

In the western part of the Continent, changing conditions created strange forms of plant and animal life. Thick jungles covered the plains, great rivers cut their roads to the sea, wild mountains were heaved up, and lakes covered the ruins of old cities in fertile valleys. To the Continental kingdom of the Atlanteans, from sunken areas, swarmed myriads of beasts and savages — ape-men and apes. Forced to battle continually for their lives, they yet managed to retain vestiges of their former state of highly advanced barbarism. Robbed of metals and ores, they became workers in stone like their distant ancestors, and had attained a real artistic level, when their struggling culture came into contact with the powerful Pictish nation. The Picts had also reverted to flint, but had advanced more rapidly in the matter of population and war-science. They had none of the Atlanteans' artistic nature; they were a ruder, more practical, more prolific race. They left no pictures painted or carved on ivory, as did their enemies, but they left remarkably efficient flint weapons in plenty.

These stone-age kingdoms clashed, and in a series of bloody wars, the outnumbered Atlanteans were hurled back into a state of savagery, and the evolution of the Picts was halted. Five hundred years after the Cataclysm the barbaric kingdoms have vanished. It is now a nation of savages — the Picts — carrying on continual warfare with tribes of savages — the Atlanteans. The Picts had the advantage of numbers and unity, whereas the Atlanteans had fallen into loosely knit clans. That was the west of that day.

In the distant east, cut off from the rest of the world by the heaving up of gigantic mountains and the forming of a chain of vast lakes, the Lemurians are toiling as slaves of their ancient masters. The far south is still veiled in mystery. Untouched by the Cataclysm, its destiny is still pre-human. Of the civilized races of the Thurian Continent, a remnant of one of the non-Valusian nations dwells among the low mountains of the southeast — the Zhemri. Here and there about the world are scattered clans of apish savages, entirely ignorant of the rise and fall of the great civilizations. But in the far north another people are slowly coming into existence.

At the time of the Cataclysm, a band of savages, whose development was not much above that of the Neanderthal, fled to the north to escape destruction. They found the snow-countries inhabited only by a species of ferocious snow-apes — huge shaggy white animals, apparently native to that climate. These they fought and drove beyond the Arctic circle, to perish, as the savages thought. The latter, then, adapted themselves to their hardy new environment and throve.

After the Pictish-Atlantean wars had destroyed the beginnings of what might have been a new culture, another, lesser cataclysm further altered the appearance of the original continent, left a great inland sea where the chain of lakes had been, to further separate west from east, and the attendant earthquakes, floods and volcanoes completed the ruin of the barbarians which their tribal wars had begun.

A thousand years after the lesser cataclysm, the western world is seen to be a wild country of jungles and lakes and torrential rivers. Among the forest-covered hills of the northwest exist wandering bands of ape-men, without human speech, or the knowledge of fire or the use of implements. They are the descendants of the Atlanteans, sunk back into the squalling chaos of jungle-bestiality from which ages ago their ancestors so laboriously crawled. To the southwest dwell scattered clans of degraded, cave-dwelling savages, whose speech is of the most primitive form, yet who still retain the name of Picts, which has come to mean merely a term designating men — themselves, to distinguish them from the true beasts with which they contend for life and food. It is their only link with their former stage. Neither the squalid Picts nor the apish Atlanteans have any contact with other tribes or peoples.

Far to the east, the Lemurians, levelled almost to a bestial plane themselves by the brutishness of their slavery, have risen and destroyed their masters. They are savages stalking among the ruins of a strange civilization. The survivors of that civilization, who have escaped the fury of their slaves, have come westward. They fall upon that mysterious pre-human kingdom of the south and overthrow it, substituting their own culture, modified by contact with the older one. The newer kingdom is called Stygia, and remnants of the older nation seemed to have survived, and even been worshipped, after the race as a whole had been destroyed.

Here and there in the world small groups of savages are showing signs of an upward trend; these are scattered and unclassified. But in the north, the tribes are growing. These people are called Hyborians, or Hybori; their god was Bori — some great chief, whom legend made even more ancient as the king who led them into the north, in the days of the great Cataclysm, which the tribes remember only in distorted folklore.

They have spread over the north, and are pushing southward in leisurely treks. So far they have not come in contact with any other races; their wars have been with one another. Fifteen hundred years in the north country have made them a tall, tawny-haired, grey-eyed race, vigorous and warlike, and already exhibiting a well-defined artistry and poetism of nature. They still live mostly by the hunt, but the southern tribes have been raising cattle for some centuries. There is one exception in their so far complete isolation from other races: a wanderer into the far north returned with the news that the supposedly deserted ice wastes were inhabited by an extensive tribe of ape-like men, descended, he swore, from the beasts driven out of the more habitable land by the ancestors of the Hyborians. He urged that a large war-party be sent beyond the arctic circle to exterminate these beasts, whom he swore were evolving into true men. He was jeered at; a small band of adventurous young warriors followed him into the north, but none returned.

But tribes of the Hyborians were drifting south, and as the population increased this movement became extensive. The following age was an epoch of wandering and conquest. Across the history of the world tribes and drifts of tribes move and shift in an everchanging panorama.

Look at the world five hundred years later. Tribes of tawny-haired Hyborians have moved southward and westward, conquering and destroying many of the small unclassified clans.

Absorbing the blood of conquered races, already the descendants of the older drifts have begun to show modified racial traits, and these mixed races are attacked fiercely by new, purer-blooded drifts, and swept before them, as a broom sweeps debris impartially, to become even more mixed and mingled in the tangled debris of races and tag-ends of races.

As yet the conquerors have not come in contact with the older races. To the southeast the descendants of the Zhemri, given impetus by new blood resulting from admixture with some unclassified tribe, are beginning to seek to revive some faint shadow of their ancient culture. To the west the apish Atlanteans are beginning the long climb upward. They have completed the cycle of existence; they have long forgotten their former existence as men; unaware of any other former state, they are starting the climb unhelped and unhindered by human memories. To the south of them the Picts remain savages, apparently defying the laws of Nature by neither progressing nor retrogressing. Far to the south dreams the ancient mysterious kingdom of Stygia. On its eastern borders wander clans of nomadic savages, already known as the Sons of Shem.

Next to the Picts, in the broad valley of Zingg, protected by great mountains, a nameless band of primitives, tentatively classified as akin to the Shemites, has evolved an advanced agricultural system and existence.

Another factor has added to the impetus of Hyborian drift. A tribe of that race has discovered the use of stone in building, and the first Hyborian kingdom has come into being — the rude and barbaric kingdom of Hyperborea, which had its beginning in a crude fortress of boulders heaped to repel tribal attack. The people of this tribe soon abandoned their horse-hide tents for stone houses, crudely but mightily built, and thus protected, they grew strong. There are few more dramatic events in history than the rise of the rude, fierce kingdom of Hyperborea, whose people turned abruptly from their nomadic life to rear dwellings of naked stone, surrounded by cyclopean walls — a race scarcely emerged from the polished stone age, who had by a freak of chance, learned the first rude principles of architecture.

The rise of this kingdom drove forth many other tribes, for, defeated in the war, or refusing to become tributary to their castle-dwelling kinsmen, many clans set forth on long treks that took them half-way around the world. And already the more northern tribes are beginning to be harried by gigantic blond savages, not much more advanced than ape-men.

The tale of the next thousand years is the tale of the rise of the Hyborians, whose warlike tribes dominate the western world. Rude kingdoms are taking shape. The tawny-haired invaders have encountered the Picts, driving them into the barren lands of the west. To the northwest, the descendants of the Atlanteans, climbing unaided from apedom into primitive savagery, have not yet met the conquerors. Far to the east the Lemurians are evolving a strange semi-civilization of their own. To the south the Hyborians have founded the kingdom of Koth, on the borders of those pastoral countries known as the Lands of Shem, and the savages of those lands, partly through contact with the Hyborians, partly through contact with the Stygians who have ravaged them for centuries, are emerging from barbarism. The blond savages of the far north have grown in power and numbers so that the northern Hyborian tribes move southward, driving their kindred clans before them. The ancient kingdom of Hyperborea is overthrown by one of these northern tribes, which, however, retains the old name. Southeast of Hyperborea a kingdom of the Zhemri has come into being, under the name of Zamora. To the southwest, a tribe of Picts have invaded the fertile valley of Zingg, conquered the agricultural people there, and settled among them. This mixed race was in turn conquered later by a roving tribe of Hybori, and from these mingled elements came the kingdom of Zingara.

Five hundred years later the kingdoms of the world are clearly defined. The kingdoms of the Hyborians — Aquilonia, Nemedia, Brythunia, Hyperborea, Koth, Ophir, Argos, Corinthia, and one known as the Border Kingdom — dominate the western world. Zamora lies to the east, and Zingara to the southwest of these kingdoms — people alike in darkness of complexion and exotic habits, but otherwise unrelated. Far to the south sleeps Stygia, untouched by foreign invasion, but the peoples of Shem have exchanged the Stygian yoke for the less galling one of Koth.

The dusky masters have been driven south of the great river Styx, Nilus, or Nile, which, flowing north from the shadowy hinterlands, turns almost at right angles and flows almost due west through the pastoral meadowlands of Shem, to empty into the great sea. North of Aquilonia, the western-most Hyborian kingdom, are the Cimmerians, ferocious savages, untamed by the invaders, but advancing rapidly because of contact with them; they are the descendants of the Atlanteans, now progressing more steadily than their old enemies the Picts, who dwell in the wilderness west of Aquilonia.

Another five centuries and the Hybori peoples are the possessors of a civilization so virile that contact with it virtually snatched out of the wallow of savagery such tribes as it touched. The most powerful kingdom is Aquilonia, but others vie with it in strength and mixed race; the nearest to the ancient root-stock are the Gundermen of Gunderland, a northern province of Aquilonia. But this mixing has not weakened the race. They are supreme in the western world, though the barbarians of the wastelands are growing in strength.

In the north, golden-haired, blue-eyed barbarians, descendants of the blond arctic savages, have driven the remaining Hyborian tribes out of the snow countries, except the ancient kingdom of Hyperborea, which resists their onslaught. Their country is called Nordheim, and they are divided into the red-haired Vanir of Vanaheim, and the yellow-haired Æsir of Asgard.

Now the Lemurians enter history again as Hyrkanians. Through the centuries they have pushed steadily westward, and now a tribe skirts the southern end of the great inland sea — Vilayet — and establishes the kingdom of Turan on the southwestern shore. Between the inland sea and the eastern borders of the native kingdoms lie vast expanses of steppes and in the extreme north and extreme south, deserts. The non-Hyrkanian dwellers of these territories are scattered and pastoral, unclassified in the north, Shemitish in the south, aboriginal, with a thin strain of Hyborian blood from wandering conquerors. Toward the latter part of the period other Hyrkanian clans push westward, around the northern extremity of the inland sea, and clash with the eastern outposts of the Hyperboreans.

Glance briefly at the peoples of that age. The dominant of Hyborians are no longer uniformly tawny-haired and grey-eyed. They have mixed with other races. There is a strong Shemitish, even a Stygian strain among the peoples of Koth, and to a lesser extent, of Argos, while in the case of the latter, admixture with the Zingarans has been more extensive than with the Shemites. The eastern Brythunians have intermarried with the dark-skinned Zamorians, and the people of southern Aquilonia have mixed with the brown Zingarans until black hair and brown eyes are the dominant type in Poitain, the southern-most province. The ancient kingdom of Hyperborea is more aloof than the others, yet there is alien blood in plenty in its veins, from the capture of foreign women — Hyrkanians, Æsir and Zamorians. Only in the province of Gunderland, where the people keep no slaves, is the pure Hyborian stock found unblemished. But the barbarians have kept their bloodstream pure; the Cimmerians are tall and powerful, with dark hair and blue or grey eyes. The people of Nordheim are of similar build, but with white skins, blue eyes and golden or red hair. The Picts are of the same type as they always were — short, very dark, with black eyes and hair. The Hyrkanians are dark and generally tall and slender, though a squat slant-eyed type is more and more common among them, resulting from mixture with a curious race of intelligent, though stunted, aborigines, conquered by them among the mountains east of Vilayet, on their westward drift. The Shemites are generally of medium height, though sometimes when mixed with Stygian blood, gigantic, broadly and strongly built, with hook noses, dark eyes and blue-black hair. The Stygians are tall and well made, dusky, straight-featured — at least the ruling classes are of that type. The lower classes are a down-trodden, mongrel horde, a mixture of negroid, Stygian, Shemitish, even Hyborian bloods. South of Stygia are the vast black kingdoms of the Amazons, the Kushites, the Atlaians and the hybrid empire of Zembabwei.

Between Aquilonia and the Pictish wilderness lie the Bossonian marches, peopled by descendants of an aboriginal race, conquered by a tribe of Hyborians, early in the first ages of the Hyborian drift. This mixed people never attained the civilization of the purer Hyborians, and was pushed by them to the very fringe of the civilized world. The Bossonians are of medium height and complexion, their eyes brown or grey, and they are mesocephalic. They live mainly by agriculture, in large walled villages, and are part of the Aquilonian kingdom. Their marches extend from the Border kingdom in the north to Zingara in the southwest, forming a bulwark for Aquilonia against both the Cimmerians and the Picts. They are stubborn defensive fighters, and centuries of warfare against northern and western barbarians have caused them to evolve a type of defense almost impregnable against direct attack.

Five hundred years later the Hyborian civilization was swept away. Its fall was unique in that it was not brought about by internal decay, but by the growing power of the barbarian nations and the Hyrkanians. The Hyborian peoples were overthrown while their vigorous culture was in its prime.

Yet it was Aquilonia's greed which brought about that overthrow, though indirectly. Wishing to extend their empire, her kings made war on their neighbors. Zingara, Argos and Ophir were annexed outright, with the western cities of Shem, which had, with their more eastern kindred, recently thrown off the yoke of Koth. Koth itself, with Corinthia and the eastern Shemitish tribes, was forced to pay Aquilonia tribute and lend aid in wars. An ancient feud had existed between Aquilonia and Hyperborea, and the latter now marched to meet the armies of her western rival. The plains of the Border Kingdom were the scene of a great and savage battle, in which the northern hosts were utterly defeated, and retreated into their snowy fastnesses, whither the victorious Aquilonians did not pursue them. Nemedia, which had successfully resisted the western kingdom for centuries, now drew Brythunia and Zamora, and secretly, Koth, into an alliance which bade fair to crush the rising empire. But before their armies could join battle, a new enemy appeared in the east, as the Hyrkanians made their first real thrust at the western world. Reinforced by adventurers from east of Vilayet, the riders of Turan swept over Zamora, devastated eastern Corinthia, and were met on the plains of Brythunia by the Aquilonians who defeated them and hurled them flying eastward. But the back of the alliance was broken, and Nemedia took the defensive in future wars, aided occasionally by Brythunia and Hyperborea, and, secretly, as usual, by Koth. This defeat of the Hyrkanians showed the nations the real power of the western kingdom, whose splendid armies were augmented by mercenaries, many of them recruited among the alien Zingarans, and the barbaric Picts and Shemites. Zamora was reconquered from the Hyrkanians, but the people discovered that they had merely exchanged an eastern master for a western master. Aquilonian soldiers were quartered there, not only to protect the ravaged country, but also to keep the people in subjection. The Hyrkanians were not convinced; three more invasions burst upon the Zamorian borders, and the Lands of Shem, and were hurled back by the Aquilonians, though the Turanian armies grew larger as hordes of steel-clad riders rode out of the east, skirting the southern extremity of the inland sea.

But it was in the west that a power was growing destined to throw down the kings of Aquilonia from their high places. In the north there was incessant bickering along the Cimmerian borders between the black-haired warriors and the Nordheimir; and the Æsir, between wars with the Vanir, assailed Hyperborea and pushed back the frontier, destroying city after city. The Cimmerians also fought the Picts and Bossonians impartially, and several times raided into Aquilonia itself, but their wars were less invasions than mere plundering forays.

But the Picts were growing amazingly in population and power. By a strange twist of fate, it was largely due to the efforts of one man, and he an alien, that they set their feet upon the ways that led to eventual empire. This man was Arus, a Nemedian priest, a natural-born reformer. What turned his mind toward the Picts is not certain, but this much is history — he determined to go into the western wilderness and modify the rude ways of the heathen by the introduction of the gentle worship of Mitra. He was not daunted by the grisly tales of what had happened to traders and explorers before him, and by some whim of fate he came among the people he sought, alone and unarmed, and was not instantly speared.

The Picts had benefited by contact with Hyborian civilization, but they had always fiercely resisted that contact. That is to say, they had learned to work crudely in copper and tin, which were found scantily in their country, and for which latter metal they raided into the mountains of Zingara, or traded hides, whale's teeth, walrus tusks and such few things as savages have to trade. They no longer lived in caves and tree-shelters, but built tents of hides, and crude huts, copied from those of the Bossonians. They still lived mainly by the chase, since their wilds swarmed with game of all sorts, and the rivers and sea with fish, but they had learned how to plant grain, which they did sketchily, preferring to steal it from their neighbors the Bossonians and Zingarans. They dwelt in clans which were generally at feud with each other, and their simple customs were blood-thirsty and utterly inexplicable to a civilized man, such as Arus of Nemedia. They had no direct contact with the Hyborians, since the Bossonians acted as a buffer between them. But Arus maintained that they were capable of progress, and events proved the truth of his assertion — though scarcely in the way he meant.

Arus was fortunate in being thrown in with a chief of more than usual intelligence — Gorm by name. Gorm cannot be explained, any more than Genghis Khan, Othman, Attila, or any of those individuals, who, born in naked lands among untutored barbarians, yet possess the instinct for conquest and empire-building. In a sort of bastard-Bossonian, the priest made the chief understand his purpose, and though extremely puzzled, Gorm gave him permission to remain among his tribe unbutchered — a case unique in the history of the race. Having learned the language Arus set himself to work to eliminate the more unpleasant phases of Pictish life — such as human sacrifice, blood-feud, and the burning alive of captives. He harangued Gorm at length, whom he found to be an interested, if unresponsive listener. Imagination reconstructs the scene — the black-haired chief, in his tiger-skins and necklace of human teeth, squatting on the dirt floor of the wattle hut, listening intently to the eloquence of the priest, who probably sat on a carven, skin-covered block of mahogany provided in his honor — clad in the silken robes of a Nemedian priest, gesturing with his slender white hands as he expounded the eternal rights and justices which were the truths of Mitra. Doubtless he pointed with repugnance at the rows of skulls which adorned the walls of the hut and urged Gorm to forgive his enemies instead of putting their bleached remnants to such use. Arus was the highest product of an innately artistic race, refined by centuries of civilization; Gorm had behind him a heritage of a hundred thousand years of screaming savagery — the pad of the tiger was in his stealthy step, the grip of the gorilla in his black-nailed hands, the fire that burns in a leopard's eyes burned in his.

Arus was a practical man. He appealed to the savage's sense of material gain; he pointed out the power and splendor of the Hyborian kingdoms, as an example of the power of Mitra, whose teachings and works had lifted them up to their high places. And he spoke of cities, and fertile plains, marble walls and iron chariots, jeweled towers, and horsemen in their glittering armor riding to battle. And Gorm, with the unerring instinct of the barbarian, passed over his words regarding gods and their teachings, and fixed on the material powers thus vividly described. There in that mud-floored wattle hut, with the silk-robed priest on the mahogany block, and the dark-skinned chief crouching in his tiger-hides, was laid the foundations of empire.

As has been said, Arus was a practical man. He dwelt among the Picts and found much that an intelligent man could do to aid humanity, even when that humanity was cloaked in tiger-skins and wore necklaces of human teeth. Like all priests of Mitra, he was instructed in many things. He found that there were vast deposits of iron ore in the Pictish hills, and he taught the natives to mine, smelt and work it into implements — agricultural implements, as he fondly believed. He instituted other reforms, but these were the most important things he did: he instilled in Gorm a desire to see the civilized lands of the world; he taught the Picts how to work in iron; and he established contact between them and the civilized world. At the chief's request he conducted him and some of his warriors through the Bossonian marches, where the honest villagers stared in amazement, into the glittering outer world.

Arus no doubt thought that he was making converts right and left, because the Picts listened to him, and refrained from smiting him with their copper axes. But the Pict was little calculated to seriously regard teachings which bade him forgive his enemy and abandon the war-path for the ways of honest drudgery. It has been said that he lacked artistic sense; his whole nature led to war and slaughter. When the priest talked of the glories of the civilized nations, his dark-skinned listeners were intent, not on the ideals of his religion, but on the loot which he unconsciously described in the narration of rich cities and shining lands. When he told how Mitra aided certain kings to overcome their enemies, they paid scant heed to the miracles of Mitra, but they hung on the description of battle-lines, mounted knights, and maneuvers of archers and spearmen. They harkened with keen dark eyes and inscrutable countenances, and they went their ways without comment, and heeded with flattering intentness his instructions as to the working of iron, and kindred arts.

Before his coming they had filched steel weapons and armor from the Bossonians and Zingarans, or had hammered out their own crude arms from copper and bronze. Now a new world opened to them, and the clang of sledges re-echoed throughout the land. And Gorm, by virtue of this new craft, began to assert his dominance over other clans, partly by war, partly by craft and diplomacy, in which latter art he excelled all other barbarians.

Picts now came and went freely into Aquilonia, under safe-conduct, and they returned with more information as to armor-forging and sword-making. More, they entered Aquilonia's mercenary armies, to the unspeakable disgust of the sturdy Bossonians. Aquilonia's kings toyed with the idea of playing the Picts against the Cimmerians, and possibly thus destroying both menaces, but they were too busy with their policies of aggression in the south and east to pay much heed to the vaguely known lands of the west, from which more and more stocky warriors swarmed to take service among the mercenaries.

These warriors, their service completed, went back to their wilderness with good ideas of civilized warfare, and that contempt for civilization which arises from familiarity with it. Drums began to beat in the hills, gathering-fires smoked on the heights, and savage sword-makers hammered their steel on a thousand anvils. By intrigues and forays too numerous and devious to enumerate, Gorm became chief of chiefs, the nearest approach to a king the Picts had had in thousands of years. He had waited long; he was past middle age. But now he moved against the frontiers, not in trade, but in war.

Arus saw his mistake too late; he had not touched the soul of the pagan, in which lurked the hard fierceness of all the ages. His persuasive eloquence had not caused a ripple in the Pictish conscience. Gorm wore a corselet of silvered mail now, instead of the tiger-skin, but underneath he was unchanged — the everlasting barbarian, unmoved by theology or philosophy, his instincts fixed unerringly on rapine and plunder.

The Picts burst on the Bossonian frontiers with fire and sword, not clad in tiger-skins and brandishing copper axes as of yore, but in scale-mail, wielding weapons of keen steel. As for Arus, he was brained by a drunken Pict, while making a last effort to undo the work he had unwittingly done. Gorm was not without gratitude; he caused the skull of the slayer to be set on the top of the priest's cairn. And it is one of the grim ironies of the universe that the stones which covered Arus's body should have been adorned with that last touch of barbarity — above a man to whom violence and blood-vengeance were revolting.

But the newer weapons and mail were not enough to break the lines. For years the superior armaments and sturdy courage of the Bossonians held the invaders at bay, aided, when necessary, by imperial Aquilonian troops. During this time the Hyrkanians came and went, and Zamora was added to the empire.

Then treachery from an unexpected source broke the Bossonian lines. Before chronicling this treachery, it might be well to glance briefly at the Aquilonian empire. Always a rich kingdom, untold wealth had been rolled in by conquest, and sumptuous splendor had taken the place of simple and hardy living. But degeneracy had not yet sapped the kings and the people; though clad in silks and cloth-of-gold, they were still a vital, virile race. But arrogance was supplanting their former simplicity. They treated less powerful people with growing contempt, levying more and more tributes on the conquered. Argos, Zingara, Ophir, Zamora and the Shemite countries were treated as subjugated provinces, which was especially galling to the proud Zingarans, who often revolted, despite savage retaliations.

Koth was practically tributary, being under Aquilonia's "protection" against the Hyrkanians. But Nemedia the western empire had never been able to subdue, although the latter's triumphs were of the defensive sort, and were generally attained with the aid of Hyperborean armies. During this period Aquilonia's only defeats were: her failure to annex Nemedia; the rout of an army sent into Cimmeria; and the almost complete destruction of an army by the Æsir. Just as the Hyrkanians found themselves unable to withstand the heavy cavalry charges of the Aquilonians, so the latter, invading the snow-countries, were overwhelmed by the ferocious hand-to-hand fighting of the Nordics. But Aquilonia's conquests were pushed to the Nilus, where a Stygian army was defeated with great slaughter, and the king of Stygia sent tribute — once at least — to divert invasion of his kingdom. Brythunia was reduced in a series of whirlwind wars, and preparations were made to subjugate the ancient rival at last — Nemedia.

With their glittering hosts greatly increased by mercenaries, the Aquilonians moved against their old-time foe, and it seemed as if the thrust were destined to crush the last shadow of Nemedian independence. But contentions arose between the Aquilonians and their Bossonian auxiliaries.

As the inevitable result of imperial expansion, the Aquilonians had become haughty and intolerant. They derided the ruder, unsophisticated Bossonians, and hard feeling grew between them — the Aquilonians despising the Bossonians and the latter resenting the attitude of their masters — who now boldly called themselves such, and treated the Bossonians like conquered subjects, taxing them exorbitantly, and conscripting them for their wars of territorial expansion — wars the profits of which the Bossonians shared little. Scarcely enough men were left in the marches to guard the frontier, and hearing of Pictish outrages in their homelands, whole Bossonian regiments quit the Nemedian campaign and marched to the western frontier, where they defeated the dark-skinned invaders in a great battle.

This desertion, however, was the direct cause of Aquilonia's defeat by the desperate Nemedians, and brought down on the Bossonians the cruel wrath of the imperialists — intolerant and short-sighted as imperialists invariably are. Aquilonian regiments were secretly brought to the borders of the marches, the Bossonian chiefs were invited to attend a great conclave, and, in the guise of an expedition against the Picts, bands of savage Shemitish soldiers were quartered among the unsuspecting villagers. The unarmed chiefs were massacred, the Shemites turned on their stunned hosts with torch and sword, and the armored imperial hosts were hurled ruthlessly on the unsuspecting people. From north to south the marches were ravaged and the Aquilonian armies marched back from the borders, leaving a ruined and devastated land behind them.

And then the Pictish invasion burst in full power along those borders. It was no mere raid, but the concerted rush of a whole nation, led by chiefs who had served in Aquilonian armies, and planned and directed by Gorm — an old man now, but with the fire of his fierce ambition undimmed. This time there were no strong walled villages in their path, manned by sturdy archers, to hold back the rush until the imperial troops could be brought up. The remnants of the Bossonians were swept out of existence, and the blood-mad barbarians swarmed into Aquilonia, looting and burning, before the legions, warring again with the Nemedians, could be marched into the west. Zingara seized this opportunity to throw off the yoke, which example was followed by Corinthia and the Shemites. Whole regiments of mercenaries and vassals mutinied and marched back to their own countries, looting and burning as they went. The Picts surged irresistibly eastward, and host after host was trampled beneath their feet. Without their Bossonian archers the Aquilonians found themselves unable to cope with the terrible arrow-fire of the barbarians. From all parts of the empire legions were recalled to resist the onrush, while from the wilderness horde after horde swarmed forth, in apparently inexhaustible supply. And in the midst of this chaos, the Cimmerians swept down from their hills, completing the ruin. They looted cities, devastated the country, and retired into the hills with their plunder, but the Picts occupied the land they had over-run. And the Aquilonian empire went down in fire and blood.

Then again the Hyrkanians rode from the blue east. The withdrawal of the imperial legions from Zamora was their incitement. Zamora fell easy prey to their thrusts, and the Hyrkanian king established his capital in the largest city of the country. This invasion was from the ancient Hyrkanian kingdom of Turan, on the shores of the inland sea, but another, more savage Hyrkanian thrust came from the north. Hosts of steel-clad riders galloped around the northern extremity of the inland sea, traversed the icy deserts, entered the steppes, driving the aborigines before them, and launched themselves against the western kingdoms. These newcomers were not at first allies with the Turanians, but skirmished with them as with the Hyborians; new drifts of eastern warriors bickered and fought, until all were united under a great chief, who came riding from the very shores of the eastern ocean. With no Aquilonian armies to oppose them, they were invincible. They swept over and subjugated Brythunia, and devastated southern Hyperborea, and Corinthia. They swept into the Cimmerian hills, driving the black-haired barbarians before them, but among the hills, where cavalry was less effectual, the Cimmerians turned on them, and only a disorderly retreat, at the end of a whole day of bloody fighting, saved the Hyrkanian hosts from complete annihilation.

While these events had been transpiring, the kingdoms of Shem had conquered their ancient master, Koth, and had been defeated in an attempted invasion of Stygia. But scarcely had they completed their degradation of Koth, when they were overrun by the Hyrkanians, and found themselves subjugated by sterner masters than the Hyborians had ever been. Meanwhile the Picts had made themselves complete masters of Aquilonia, practically blotting out the inhabitants. They had broken over the borders of Zingara, and thousands of Zingarans, fleeing the slaughter into Argos, threw themselves on the mercy of the westward-sweeping Hyrkanians, who settled them in Zamora as subjects. Behind them as they fled, Argos was enveloped in the flame and slaughter of Pictish conquest, and the slayers swept into Ophir and clashed with the westward-riding Hyrkanians. The latter, after their conquest of Shem, had overthrown a Stygian army at the Nilus and over-run the country as far south as the black kingdom of Amazon, of whose people they brought back thousands as captives, settling them among the Shemites. Possibly they would have completed their conquests in Stygia, adding it to their widening empire, but for the fierce thrusts of the Picts against their western conquests.

Nemedia, unconquerable by Hyborians, reeled between the riders of the east and the swordsmen of the west, when a tribe of Æsir, wandering down from their snowy lands, came into the kingdom, and were engaged as mercenaries; they proved such able warriors that they not only beat off the Hyrkanians, but halted the eastward advance of the Picts.

The world at that time presents some such picture: a vast Pictish empire, wild, rude and barbaric, stretches from the coasts of Vanaheim in the north to the southern-most shores of Zingara. It stretches east to include all Aquilonia except Gunderland, the northern-most province, which, as a separate kingdom in the hills, survived the fall of the empire, and still maintains its independence. The Pictish empire also includes Argos, Ophir, the western part of Koth, and the western-most lands of Shem. Opposed to this barbaric empire is the empire of the Hyrkanians, of which the northern boundaries are the ravaged lines of Hyperborea, and the southern, the deserts south of the lands of Shem. Zamora, Brythunia, the Border Kingdom, Corinthia, most of Koth, and all the eastern lands of Shem are included in this empire. The borders of Cimmeria are intact; neither Pict nor Hyrkanian has been able to subdue these warlike barbarians. Nemedia, dominated by the Æsir mercenaries, resists all invasions. In the north Nordheim, Cimmeria and Nemedia separate the conquering races, but in the south, Koth has become a battle-ground where Picts and Hyrkanians war incessantly. Sometimes the eastern warriors expel the barbarians from the kingdom entirely; again the plains and cities are in the hands of the western invaders. In the far south, Stygia, shaken by the Hyrkanian invasion, is being encroached upon by the great black kingdoms. And in the far north, the Nordic tribes are restless, warring continually with the Cimmerians, and sweeping the Hyperborean frontiers.

Gorm was slain by Hialmar, a chief of the Nemedian Æsir. He was a very old man, nearly a hundred years old. In the seventy-five years which had elapsed since he first heard the tale of empires from the lips of Arus — a long time in the life of a man, but a brief space in the tale of nations — he had welded an empire from straying savage clans, he had overthrown a civilization. He who had been born in a mud-walled, wattle-roofed hut, in his old age sat on golden thrones, and gnawed joints of beef presented to him on golden dishes by naked slave-girls who were the daughters of kings. Conquest and the acquiring of wealth altered not the Pict; out of the ruins of the crushed civilization no new culture arose phoenix-like. The dark hands which shattered the artistic glories of the conquered never tried to copy them. Though he sat among the glittering ruins of shattered palaces and clad his hard body in the silks of vanquished kings, the Pict remained the eternal barbarian, ferocious, elemental, interested only in the naked primal principles of life, unchanging, unerring in his instincts which were all for war and plunder, and in which arts and the cultured progress of humanity had no place. Not so with the Æsir who settled in Nemedia. These soon adopted many of the ways of their civilized allies, modified powerfully, however, by their own intensely virile and alien culture.

For a short age Pict and Hyrkanian snarled at each other over the ruins of the world they had conquered. Then began the glacier ages, and the great Nordic drift. Before the southward moving ice-fields the northern tribes drifted, driving kindred clans before them. The Æsir blotted out the ancient kingdom of Hyperborea, and across its ruins came to grips with the Hyrkanians. Nemedia had already become a Nordic kingdom, ruled by the descendants of the Æsir mercenaries. Driven before the onrushing tides of Nordic invasion, the Cimmerians were on the march, and neither army nor city stood before them. They surged across and completely destroyed the kingdom of Gunderland, and marched across ancient Aquilonia, hewing their irresistible way through the Pictish hosts. They defeated the Nordic-Nemedians and sacked some of their cities, but did not halt. They continued eastward, overthrowing a Hyrkanian army on the borders of Brythunia.

Behind them hordes of Æsir and Vanir swarmed into the lands, and the Pictish empire reeled beneath their strokes. Nemedia was overthrown, and the half-civilized Nordics fled before their wilder kinsmen, leaving the cities of Nemedia ruined and deserted. These fleeing Nordics, who had adopted the name of the older kingdom, and to whom the term Nemedian henceforth refers, came into the ancient land of Koth, expelled both Picts and Hyrkanians, and aided the people of Shem to throw off the Hyrkanian yoke. All over the western world, the Picts and Hyrkanians were staggering before this younger, fiercer people. A band of Æsir drove the eastern riders from Brythunia and settled there themselves, adopting the name for themselves. The Nordics who had conquered Hyperborea assailed their eastern enemies so savagely that the dark-skinned descendants of the Lemurians retreated into the steppes, pushed irresistibly back toward Vilayet.

Meanwhile the Cimmerians, wandering southeastward, destroyed the ancient Hyrkanian kingdom of Turan, and settled on the southwestern shores of the inland sea. The power of the eastern conquerors was broken. Before the attacks of the Nordheimr and the Cimmerians, they destroyed all their cities, butchered such captives as were not fit to make the long march, and then, herding thousands of slaves before them, rode back into the mysterious east, skirting the northern edge of the sea, and vanishing from western history, until they rode out of the east again, thousands of years later, as Huns, Mongols, Tatars and Turks. With them in their retreat went thousands of Zamorians and Zingarans, who were settled together far to the east, formed a mixed race, and emerged ages afterward as gypsies.

Meanwhile, also, a tribe of Vanir adventurers had passed along the Pictish coast southward, ravaged ancient Zingara, and come into Stygia, which, oppressed by a cruel aristocratic ruling class, was staggering under the thrusts of the black kingdoms to the south. The red-haired Vanir led the slaves in a general revolt, overthrew the reigning class, and set themselves up as a caste of conquerors. They subjugated the northern-most black kingdoms, and built a vast southern empire, which they called Egypt. From these red-haired conquerors the earlier Pharaohs boasted descent.

The western world was now dominated by Nordic barbarians. The Picts still held Aquilonia and part of Zingara, and the western coast of the continent. But east to Vilayet, and from the Arctic circle to the lands of Shem, the only inhabitants were roving tribes of Nordheimr, excepting the Cimmerians, settled in the old Turanian kingdom. There were no cities anywhere, except in Stygia and the lands of Shem; the invading tides of Picts, Hyrkanians, Cimmerians and Nordics had levelled them in ruins, and the once dominant Hyborians had vanished from the earth, leaving scarcely a trace of their blood in the veins of their conquerors. Only a few names of lands, tribes and cities remained in the languages of the barbarians, to come down through the centuries connected with distorted legend and fable, until the whole history of the Hyborian age was lost sight of in a cloud of myths and fantasies. Thus in the speech of the gypsies lingered the terms Zingara and Zamora; the Æsir who dominated Nemedia were called Nemedians, and later figured in Irish history, and the Nordics who settled in Brythunia were known as Brythunians, Brythons or Britons.

There was no such thing, at that time, as a consolidated Nordic empire. As always, the tribes had each its own chief or king, and they fought savagely among themselves. What their destiny might have been will not be known, because another terrific convulsion of the earth, carving out the lands as they are known to moderns, hurled all into chaos again. Great strips of the western coast sank; Vanaheim and western Asgard — uninhabited and glacier-haunted wastes for a hundred years — vanished beneath the waves. The ocean flowed around the mountains of western Cimmeria to form the North Sea; these mountains became the islands later known as England, Scotland and Ireland, and the waves rolled over what had been the Pictish wilderness and the Bossonian marches. In the north the Baltic Sea was formed, cutting Asgard into the peninsulas later known as Norway, Sweden and Denmark, and far to the south the Stygian continent was broken away from the rest of the world, on the line of cleavage formed by the river Nilus in its westward trend. Over Argos, western Koth and the western lands of Shem, washed the blue ocean men later called the Mediterranean. But where land sank elsewhere, a vast expanse west of Stygia rose out of the waves, forming the whole western half of the continent of Africa.

The buckling of the land thrust up great mountain ranges in the central part of the northern continent. Whole Nordic tribes were blotted out, and the rest retreated eastward. The territory about the slowly drying inland sea was not affected, and there, on the western shores, the Nordic tribes began a pastoral existence, living in more or less peace with the Cimmerians, and gradually mixing with them. In the west the remnants of the Picts, reduced by the cataclysm once more to the status of stone-age savages, began, with the incredible virility of their race, once more to possess the land, until, at a later age, they were overthrown by the westward drift of the Cimmerians and Nordics. This was so long after the breaking-up of the continent that only meaningless legends told of former empires.

This drift comes within the reach of modern history and need not be repeated. It resulted from a growing population which thronged the steppes west of the inland sea — which still later, much reduced in size, was known as the Caspian — to such an extent that migration became an economic necessity. The tribes moved southward, northward and westward, into those lands now known as India, Asia Minor and central and western Europe.

They came into these countries as Aryans. But there were variations among these primitive Aryans, some of which are still recognized today, others which have long been forgotten. The blond Achaians, Gauls and Britons, for instance, were descendants of pure-blooded Æsir. The Nemedians of Irish legendry were the Nemedian Æsir. The Danes were descendants of pure-blooded Vanir; the Goths — ancestors of the other Scandinavian and Germanic tribes, including the Anglo-Saxons — were descendants of a mixed race whose elements contained Vanir, AEsir and Cimmerian strains. The Gaels, ancestors of the Irish and Highland Scotch, descended from pure-blooded Cimmerian clans. The Cymric tribes of Britain were a mixed Nordic-Cimmerian race which preceded the purely Nordic Britons into the isles, and thus gave rise to a legend of Gaelic priority. The Cimbri who fought Rome were of the same blood, as well as the Gimmerai of the Assyrians and Grecians, and Gomer of the Hebrews. Other clans of the Cimmerians adventured east of the drying inland sea, and a few centuries later mixed with Hyrkanian blood, returned westward as Scythians. The original ancestors of the Gaels gave their name to modern Crimea.

The ancient Sumerians had no connection with the western race. They were a mixed people, of Hyrkanian and Shemitish bloods, who were not taken with the conquerors in their retreat. Many tribes of Shem escaped that captivity, and from pure-blooded Shemites, or Shemites mixed with Hyborian or Nordic blood, were descended the Arabs, Israelites, and other straighter-featured Semites. The Canaanites, or Alpine Semites, traced their descent from Shemitish ancestors mixed with the Kushites settled among them by their Hyrkanian masters; the Elamites were a typical race of this type. The short, thick-limbed Etruscans, base of the Roman race, were descendants of a people of mixed Stygian, Hyrkanian and Pictish strains, and originally lived in the ancient kingdom of Koth. The Hyrkanians, retreating to the eastern shores of the continent, evolved into the tribes later known as Tatars, Huns, Mongols and Turks.

The origins of other races of the modern world may be similarly traced; in almost every case, older far than they realize, their history stretches back into the mists of the forgotten Hyborian age...

Friday, 12 May 2023

Friday's Sung Word: "Seja Breve" by Noel Rosa (in Portuguese)

Seja breve, seja breve
Não acredito que você se atreve
A prolongar sua conversa mole
(E não adianta)
Seja breve (conversa de Pedro)
Não amole
Senão acabo perdendo o controle
E vou cobrar o tempo que você me deve

Eu me ajoelho e fico de mãos postas
Só para ver você virar as costas
E quando vejo que você vai longe
Eu comemoro sua ausência com champanhe
Deus lhe acompanhe

A sua vida nem você escreve
E além disso você tem mão leve
Eu só desejo ver você nas grades
Pra te dizer baixinho sem fazer alarde
Deus lhe guarde

Vou conservar a porta bem fechada
Com um cartaz: "é proibida a entrada"
E você passa a ser pessoa estranha
Meu bolso fica livre dos ataques seus
Graças a Deus.

 



You can listen "Seja Breve" sung by João Petra de Barros e Luiz Barbosa (also tapping the straw boater hat) with Custódio Mesquita at the piano here.

Thursday, 11 May 2023

Thursday's Serial: "Threads of Grey and Gold” by Myrtle Reed (in English) - VI

 

THE SUPERIORITY OF MAN

Without pausing to inquire why savages and barbarians are capable of producing college professors, who sneer at the source from which they sprung, we may accept for the moment the masculine hypothesis of intellectual superiority. Some women have been heard to say that they wish they had been born men, but there is no man bold enough to say that he would like to be a woman.

If woman can produce a reasoning being, it follows that she herself must be capable of reasoning, since a stream can rise no higher than its fountain. And yet the bitter truth stares us in the face. We have no Shakespeare, Michelangelo, or Beethoven; our Darwins, our Schumanns are mute and inglorious; our Miltons, Raphaels, and Herbert Spencers have not arrived.

Call the roll of the great and how many women’s names will be found there? Scarcely enough to enable you to call the company mixed.

No woman in her senses wishes to be merely the female of man. She aspires to be distinctly different—to exercise her varied powers in wholly different ways. Ex-President Roosevelt said: “Equality does not imply identity of function.” We do not care to put in telephones or to collect fares on a street-car.

Primitive man set forth from his cave to kill an animal or two, then repaired to a secluded nook in the jungle, with other primitive men, to discuss the beginnings of politics. Primitive woman in the cave not only dressed his game, but she cooked the animal for food, made clothing of its skin, necklaces and bracelets of its teeth, passementerie of its claws, and needles of its sharper bones. What wonder that she had no time for an afternoon tea?

The man of the twentieth century has progressed immeasurably beyond this, but his wife, industrially speaking, has not gone half so far. Is she not still in some cases a cave-dweller, while he roams the highways of the world?

If a woman mends men’s socks, should he not darn her lisle-thread hosiery, and run a line of machine stitching around the middle of the hem to prevent a disastrous run from a broken stitch? If she presses his ties, why should he not learn to iron her bits of fine lace?

Some one will say: “But he supports her. It is her duty.”

“Yes, dear friend, but similarly does he ‘support’ the servant who does the same duties. He also gives her seven dollars every Monday morning, or she leaves.” Are we to suppose that a wife is a woman who does general housework for board and clothes, with a few kind words thrown in?

A German lady, whom we well knew, worked all the morning attending to the comforts of her liege lord. In the dining room he was stretched out in an easy chair, while the queen of his heart brushed and repaired his clothes—yes, and blacked his boots! Doubtless for a single kiss, redolent of beer and sausages, she would have pressed his trousers. Kind words and the fragrant osculation had already saved him three dollars at his tailor’s.

By such gold-brick methods, dear friends, do men get good service cheap. Would that we could do the same! Here, and gladly, we admit masculine superiority.

Our short-sightedness, our weakness for kind words, our graceful acceptance of the entire responsibility for the home, have chained us to the earth, while our lords soar. After having worked steadily for some six thousand years to populate the earth passably, some of us may now be excused from that duty.

Motherhood is a career for which especial talents are required. Very few women know how to bring up children properly. If you don’t believe it, look at the difference between our angelic offspring, and the little imps next door! It is as unreasonable to suppose that all women can be good mothers as it is to suppose that all women can sing in grand opera.

And yet, let us hug to our weary hearts, in our most discouraged moments, the great soul-satisfying truth that men, no matter what they say or write, think that we are smarter than they are. Otherwise, they would not expect of us so much more than they can possibly do themselves.

In every field of woman’s work outside the house, the same illustration applies. They also think that we possess greater physical strength. They chivalrously shield us from the exhausting effort of voting, but allow us to stand in the street-cars, wash dishes, push a baby carriage, and scrub the kitchen floor. Should we not be proud because they consider us so much stronger and wiser than they? Interruptions are fatal to their work, as the wife of even a business man will testify.

What would have become of Spencer’s Data of Ethics if, while he was writing it, he had two dressmakers in the house? Should we have had Hamlet, if at the completion of the first act Mr. Shakespeare had given birth to twins, when he had made clothes for only one?

The great charm of marriage, as of life itself, is its unexpectedness. The only way to test a man is to marry him. If you live, it’s a mushroom; if you die, it’s a toadstool!

Or, as another saying goes: “Happiness after marriage is like the soap in the bath-tub; you knew it was there when you got in.”

Man’s clothes are ugly, but the styles change gradually. A judge on the bench may try a case lasting two weeks, and his hat will not be hopelessly behind the times when it is finished. A man can stoop to pick up a fallen magazine without pausing to remember that his front steels are not so flexible this year as they were last.

He is not distressed by the fear that some other man may have a suit just like his, or that the neighbours will think it is his last year’s suit dyed.

We women fritter ourselves away upon a thousand unnecessary things. We waste our creative energies and our inspired moments upon pursuits so ephemeral that they are forgotten to-morrow. Our day’s work counts for nothing when tested by the standards of eternity. We are unjust, not only to ourselves, but to the men who strive for us, for civilisation must progress very slowly when half of us are dragged by pots and pans.

A house is a material fact, but a home is a fine spiritual essence which may pervade even the humblest abode. If love means harmony, why not try a little of it in the kitchen? Better a perfect salad than a poor poem; better a fine picture than an immaculate house.

 

 

THE YEAR OF MY HEART

Asigh for the spring, full flowered, promised spring,

Laid on the tender earth, and those dear days

When apple blossoms gleamed against the blue!

Ah, how the world of joyous robins sang:

“I love but you, Sweetheart, I love but you!”

 

A sigh for summer fled. In warm, sweet air

Her thousand singers sped on shining wing;

And all the inward life of budding grain

Throbbed with a thousand pulses, while I cling

To you, my Sweet, with passion near to pain.

 

A sigh for autumn past. The garnered fields

Lie desolate to-day. My heart is chill

As with a sense of dread, and on the shore

The waves beat grey and cold, and seem to say:

“No more, oh, waiting soul, oh nevermore!”

 

A sigh for winter come. No singing bird,

Nor harvest field, is near the path I tread;

An empty husk is all I have to keep.

The largess of my giving left me bare,

And I ask God but for His Lethe—sleep.

 

 

THE AVERAGE MAN

The real man is not at all on the outskirts of civilisation. He is very much in evidence and everybody knows him. He has faults and virtues, and sometimes they get so mixed up that “you cannot tell one from t’other.”

He is erratic and often queer. He believes, with Emerson, that “with consistency a great soul has nothing to do.” And he is, of course, “a great soul.” Logical, isn’t it?

The average man thinks that he is a born genius at love-making. Henders, in The Professor’s Love Story, states it thus:

“Effie, ye ken there are some men ha’ a power o’er women.... They’re what ye might call ‘dead shots.’ Ye canna deny, Effie, that I’m one o’ those men!”

Even though a man may be obliged to admit, in strict confidence between himself and his mirror, that he is not at all handsome, nevertheless he is certain that he has some occult influence over that strange, mystifying, and altogether unreasonable organ—a woman’s heart.

The real man is conceited. Of course you are not, dear masculine reader, for you are one of the bright particular exceptions, but all of your men friends are conceited—aren’t they?

And then he makes fun of his women folks because they spend so much time in front of the mirror in arranging hats and veils. But when a high wind comes up and disarranges coiffures and chapeaux alike, he takes “my ladye fair” into some obscure corner, and saying, “Pardon me, but your hat isn’t quite straight,” he will deftly restore that piece of millinery to its pristine position. That’s nice of him, isn’t it? He does very nice things quite often, this real man.

He says women are fickle. So they are, but men are fickle too, and will forget all about the absent sweetheart while contemplating the pretty girls in the street. For while “absence makes the heart grow fonder” in the case of a woman, it is presence that plays the mischief with a man, and Miss Beauty present has a very unfair advantage over Miss Sweetheart absent.

The average man thinks he is a connoisseur of feminine attractiveness. He thinks he has tact, too, but there never was a man who was blessed with much of this valuable commodity. Still, as that is a favourite delusion with so large a majority of the human race, the conceit of the ordinary masculine individual ought not to be censured too strongly.

The real man is quite an expert at flattery. Every girl he meets, if she is at all attractive, is considered the most charming lady that he ever knew. He is sure she isn’t prudish enough to refuse him a kiss, and if she is, she wins not only his admiration, but that which is vastly better—his respect.

If she hates to be considered a prude and gives him the kiss, he is very sweet and appreciative at the time, but later on he confides to his chum that she is a silly sort of a girl, without a great deal of self-respect!

There are two things that the average man likes to be told. One is that his taste in dress is exceptional; the other that he is a deep student of human nature and knows the world thoroughly. This remark will make him your lifelong friend.

Again, the real man will put on more agony when he is in love than is needed for a first-class tragedy. But there’s no denying that most women like that sort of thing, you, dear dainty feminine reader, being almost the only exception to this rule.

But, resuming the special line of thought, man firmly believes that woman cannot sharpen a pencil, select a necktie, throw a stone, drive a nail, or kill a mouse, and it is very certain that she cannot cook a beef-steak in the finished style of which his lordship is capable.

Yes, man has his faults as well as woman. There is a vast room for improvement on both sides, but as long as this old earth of ours turns through shadow and sunlight, through sorrow and happiness, men and women will forgive and try to forget, and will cling to, and love each other.

 

 

THE BOOK OF LOVE

I dreamt I saw an angel in the night,

And she held forth Love’s book, limned o’er with gold,

That I might read of days of chivalry

And how men’s hearts were wont to thrill of old.

 

Half wondering, I turned the musty leaves,

For Love’s book counts out centuries as years,

And here and there a page shone out undimmed,

And here and there a page was blurred with tears.

 

I read of Grief, Doubt, Silence unexplained—

Of many-featured Wrong, Distrust, and Blame,

Renunciation—bitterest of all—

And yet I wandered not beyond Love’s name.

 

At last I cried to her who held the book,

So fair and calm she stood, I see her yet;

“Why write these things within this book of Love?

Why may we not pass onward and forget?”

 

Her voice was tender when she answered me:

“Half child, half woman, earthy as thou art,

How should’st thou dream that Love is never Love

Unless these things beat vainly on the heart?”

 

 

THE IDEAL MAN

He isn’t nearly so scarce as one might think, but happy is the woman who finds him, for he is often a bit out of the beaten paths, sometimes in the very suburbs of our modern civilisation. He is, however, coming to the front rather slowly, to be sure, but nevertheless he is coming.

He wouldn’t do for the hero of a dime novel—he isn’t melancholy in his mien, nor Byronic in his morals. It is a frank, honest, manly face that looks into the other end of our observation telescope when we sweep the horizon to find something higher and better than the rank and file of humanity.

He is a gentleman, invariably courteous and refined. He is careful in his attire, but not foppish. He is chivalrous in his attitude toward woman, and as politely kind to the wrinkled old woman who scrubs his office floor as to the aristocratic belle who bows to him from her carriage.

He is scrupulously honest in all his dealings with his fellow men, and meanness of any sort is utterly beneath him. He has a happy way of seeing the humorous side of life, and he is an exceedingly pleasant companion.

When the love light shines in his eyes, kindled at the only fire where it may be lighted, he has nothing in his past of which he need be ashamed. He stands beside her and pleads earnestly and manfully for the treasure he seeks. Slowly he turns the pages of his life before her, for there is not one which can call a blush to his cheek, or to hers.

Truth, purity, honesty, chivalry, the highest manliness—all these are written therein, and she gladly accepts the clean heart which is offered for her keeping.

Her life is now another open book. To him her nature seems like a harp of a thousand strings, and every note, though it may not be strong and high, is truth itself, and most refined in tone.

So they join hands, these two: the sweetheart becomes the wife; the lover is the husband.

He is still chivalrous to every woman, but to his wife he pays the gentler deference which was the sweetheart’s due. He loves her, and is not ashamed to show it. He brings her flowers and books, just as he used to do when he was teaching her to love him. He is broad-minded, and far-seeing—he believes in “a white life for two.” He knows his wife has the same right to demand purity in thought, word, and deed from him, as he has to ask absolute stainlessness from her. That is why he has kept clean the pages of his life—why he keeps the record unsullied as the years go by.

He is tender in his feelings; if he goes home and finds his wife in tears, he doesn’t tell her angrily to “brace up,” or say, “this is a pretty welcome for a man!” He doesn’t slam the door and whistle as if nothing was the matter. But he takes her in his comforting arms and speaks soothing words. If his comrades speak lightly of his devotion, he simply thinks out other blessings for the little woman who presides at his fireside.

His wife is inexpressibly dear to him, and every day he shows this, and takes pains, also, to tell her so. He admires her pretty gowns, and is glad to speak appreciatively of the becoming things she wears. He knows instinctively that it is the thoughtfulness and the little tenderness which make a woman’s happiness, and he tries to make her realise that his love for her grew brighter, instead of fading, when the sweetheart blossomed into the wife. For every woman, old, wrinkled, and grey, or young and charming, likes to be loved.

The ideal man will do his utmost to make his wife realise that his devotion intensifies as the years go by.

What greater thing is there for two human souls than to feel that they are joined for life—to strengthen each other in all labour, to rest upon each other in all sorrow, to minister to each other in all pain, to be one with each other in silent unspeakable memories at the moment of the last parting?

God bless the ideal man and hasten his coming in greater numbers.

 

 

GOOD-NIGHT, SWEETHEART

Good-night, Sweetheart; the wingèd hours have flown;

I have forgotten all the world but thee.

Across the moon-lit deep, where stars have shone,

The surge sounds softly from the sleeping sea.

 

Thy heart at last hath opened to Love’s key;

Remembered Aprils, glorious blooms have sown,

And now there comes the questing honey bee.

Good-night, Sweetheart; the wingèd hours have flown.

 

My singing soul makes music in thine own,

Thy hand upon my harp makes melody;

So close the theme and harmony have grown

I have forsaken all the world for thee.

 

Before thy whiteness do I bend the knee;

Thou art a queen upon a stainless throne,

Like Dian making royal jubilee,

Across the vaulted dark where stars are blown.

 

Within my heart thy face shines out alone,

Ah, dearest! Say for once thou lovest me!

A whisper, even, like the undertone

The surge sings slowly from the rhythmic sea.

 

Thy downcast eyes make answer to my plea;

A crimson mantle o’er thy cheek is thrown

Assurance more than this, there need not be,

For thus, within the silence, love is known.

Good-night, Sweetheart.

 

 

THE IDEAL WOMAN

The trend of modern thought in art and literature is toward the real, but fortunately the cherishing of the ideal has not vanished.

All of us, though we may profess to be realists, are at heart idealists, for every woman in the innermost sanctuary of her thoughts cherishes an ideal man. And every man, practical and commonplace though he be, has before him in his quiet moments a living picture of grace and beauty, which, consciously or not, is his ideal woman.

Every man instinctively admires a beautiful woman. But when he seeks a wife, he demands other qualities besides that wonderful one which is, as the proverb tells us, “only skin deep.”

If men were not such strangely inconsistent beings, the world would lose half its charm. Each sex rails at the other for its inconsistency, when the real truth is that nowhere exists much of that beautiful quality which is aptly termed a “jewel.”

But humanity must learn with Emerson to seek other things than consistency, and to look upon the lightning play of thought and feeling as an index of mental and moral growth.

For those who possess the happy faculty of “making the best of things,” men are really the most amusing people in existence. To hear a man dilate upon the virtues and accomplishments of the ideal woman he would make his wife is a most interesting diversion, besides being a source of what may be called decorative instruction.

She must, first of all, be beautiful. No man, even in his wildest moments, ever dreamed of marrying any but a beautiful woman, yet, in nine cases out of ten when he does go to the altar, he is leading there one who is lovely only in his own eyes.

He has read Swinburne and Tennyson and is very sure he won’t have anything but “a daughter of the gods, divinely tall, and most divinely fair.” Then, of course, there is the “classic profile,” the “deep, unfathomable eyes,” the “lily-white skin,” and “hair like the raven’s wing,” not to mention the “swan-like neck” and “tapering, shapely fingers.”

Mr. Ideal is really a man of refined taste, and the women who hear this impassioned outburst are supremely conscious of their own imperfections.

But beauty is not the only demand of this fastidious gentleman; the fortunate woman whom he deigns to honour must be a paragon of sweetness and docility. No “woman’s rights” or “suffrage rant” for him, and none of those high-stepping professional women need apply either—oh, no! And then all of her interests must be his, for of all things on earth, he “does despise a woman with a hobby!” None of these “broad-minded women” were ever intended for Mr. Ideal. He is very certain of that, because away down in his secret heart he was sure he had found the right woman once, but when he did, he learned also that she was somewhat particular about the man she wanted to marry, and the applicant then present did not fill the bill! He is therefore very sure that “a man does not want an intellectual instructor: he wants a wife.”

Just like the most of them after all, isn’t he?

The year goes round and Mr. Ideal goes away on a summer vacation. There are some pleasant people in the little town to which he goes, and there is a girl in the party with her mother and brother. Mr. Ideal looks her over disapprovingly. She isn’t pretty—no, she isn’t even good-looking. Her hair is almost red, her eyes are a pale blue, and she wears glasses. Her nose isn’t even straight, and it turns up too much besides. Her skin is covered with tiny golden-brown blotches. “Freckles!” exclaims Mr. Ideal, sotto voce. Her mouth isn’t bad, the lips are red and full and her teeth are white and even. She wears a blue boating suit with an Eton jacket. “So common!” and Mr. Ideal goes away from his secluded point of observation.

A merry laugh reaches his ear, and he turns around. The tall brother is chasing her through the bushes, and she waves a letter tantalisingly at him as she goes, and finally bounds over a low fence and runs across the field, with her big brother in close pursuit. “Hoydenish!” and Mr. Ideal hums softly to himself and goes off to find Smith. Smith is a good fellow and asks Mr. Ideal to go fishing. They go, but don’t have a bite, and come home rather cross. Does Smith know the little red-headed girl who was on the piazza this morning?

Yes, he has met her. She has been here about a week. “Rather nice, but not especially attractive, you know.” No, she isn’t, but he will introduce Mr. Ideal.

Days pass, and Mr. Ideal and Miss Practical are much together. He finds her the jolliest girl he ever knew. She is an enthusiastic advocate of “woman” in every available sphere.

She herself is going to be a trained nurse after she learns to “keep house.” “For you know that every woman should be a good housekeeper,” she says demurely.

He doesn’t exactly like “that trained nurse business,” but he admits to himself that, if he were ill, he should like to have Miss Practical smooth his pillow and take care of him.

And so the time goes on, and he is often the companion of the girl. At times, she fairly scintillates with merriment, but she is so dignified, and so womanly—so very careful to keep him at his proper distance—that, well, “she is a type!”

In due course of time, he plans to return to the city, and to the theatres and parties he used to find so pleasant. All his friends are there. No, Miss Practical is not in the city; she is right here. Like a flash a revelation comes over him, and he paces the veranda angrily. Well, there’s only one thing to be done—he must tell her about it. Perhaps—and he sees a flash of blue through the shrubbery, which he seeks with the air of a man who has an object in view.

His circle of friends are very much surprised when he introduces Mrs. Ideal, for she is surely different from the ideal woman about whom they have heard so much. They naturally think he is inconsistent, but he isn’t, for some subtle alchemy has transfigured the homely little girl into the dearest, best, and altogether most beautiful woman Mr. Ideal has ever seen.

She is domestic in her tastes now, and has abandoned the professional nurse idea. She knows a great deal about Greek and Latin, and still more about Shakespeare and Browning and other authors.

But she neglects neither her books nor her housekeeping, and her husband spends his evenings at home, not because Mrs. Ideal would cry and make a fuss if he didn’t, but because his heart is in her keeping, and because his own fireside, with its sweet-faced guardian angel, is to him the most beautiful place on earth, and he has sense enough to appreciate what a noble wife is to him.

The plain truth is, when “any whatsoever” Mr. Ideal loves a woman, he immediately finds her perfect, and transfers to her the attributes which only exist in his imagination. His heart and happiness are there—not with the creatures of his dreams, but the warm, living, loving human being beside him, and to him, henceforth, the ideal is the real.

For “the ideal woman is as gentle as she is strong.” She wins her way among her friends and fellow human beings, even though they may be strangers, by doing many a kindness which the most of us are too apt to overlook or ignore.

No heights of thought or feeling are beyond her eager reach, and no human creature has sunk too low for her sympathy and her helping hand. Even the forlorn and friendless dog in the alley looks instinctively into her face for help.

She is in every man’s thoughts and always will be, as she always has been—the ideal who shall lead him step by step, and star by star, to the heights which he cannot reach alone.

Ruskin says: “No man ever lived a right life who has not been chastened by a woman’s love, strengthened by her courage and guided by her discretion.”

The steady flow of the twentieth-century progress has not swept away woman’s influence, nor has it crushed out her womanliness. She lives in the hearts of men, a queen as royal as in the days of chivalry, and men shall do and dare for her dear sake as long as time shall last.

The sweet, lovable, loyal woman of the past is not lost; she is only intensified in the brave wifehood and motherhood of our own times. The modern ideal, like that of olden times, is and ever will be, above all things—womanly.

 

 

SHE IS NOT FAIR

She is not fair to other eyes—

No poet’s dream is she,

Nor artist’s inspiration, yet

I would not have her be.

She wanders not through princely halls,

A crown upon her hair;

Her heart awaits a single king

Because she is not fair.

 

Dear lips, your half-shy tenderness

Seems far too much to win!

Yet, has your heart a tiny door

Where I may peep within?

That voiceless chamber, dim and sweet,

I pray may be my own.

Dear little Love, may I come in

And make you mine alone?

 

She is not fair to other eyes—

I would not have it so;

She needs no further charm or grace

Or aught wealth may bestow;

For when the love light shines and makes

Her dear face glorified—

Ah Sweetheart! queens may come and go

And all the world beside.

Wednesday, 10 May 2023

Good Reading: " Fuggite, amanti, Amor, fuggite ’l foco" by Michelangelo Buonarroti (in Italian)

 Fuggite, amanti, Amor, fuggite ’l foco;
l’incendio è aspro e la piaga è mortale,
c’oltr’a l’impeto primo più non vale
né forza né ragion né mutar loco.
  Fuggite, or che l’esemplo non è poco
d’un fiero braccio e d’un acuto strale;
leggete in me, qual sarà ’l vostro male,
qual sarà l’impio e dispietato gioco.
  Fuggite, e non tardate, al primo sguardo:
ch’i’ pensa’ d’ogni tempo avere accordo;
or sento, e voi vedete, com’io ardo.