Friday, 16 October 2015

“To Shakespeare” by Lord Alfred Douglas (in English)



Most tuneful singer, lover tenderest,
Most sad, most piteous, and most musical,
Thine is the shrine more pilgrim-worn than all
The shrines of singers; high above the rest
Thy trumpet sounds most loud, most manifest.
Yet better were it if a lonely call
Of woodland birds, a song, a madrigal,
Were all the jetsam of thy sea's unrest.

For now thy praises have become too loud
On vulgar lips, and every yelping cur
Yaps thee a paean ; the whiles little men,
Not tall enough to worship in a crowd,
Spit their small wits at thee. Ah ! better then
The broken shrine, the lonely worshipper.

Thursday, 15 October 2015

"The Book of Exodus" - Chapter VII (translated into English)

Chapter 7

      1 The LORD answered him, "See! I have made you as God to Pharaoh, and Aaron your brother shall act as your prophet. 2 You shall tell him all that I command you. In turn, your brother Aaron shall tell Pharaoh to let the Israelites leave his land. 3 Yet I will make Pharaoh so obstinate that, despite the many signs and wonders that I will work in the land of Egypt, 4 he will not listen to you. Therefore I will lay my hand on Egypt and by great acts of judgment I will bring the hosts of my people, the Israelites, out of the land of Egypt, 5 so that the Egyptians may learn that I am the LORD, as I stretch out my hand against Egypt and lead the Israelites out of their midst." 6 Moses and Aaron did as the LORD had commanded them. 7 Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.
      8 The LORD told Moses and Aaron, 9 "If Pharaoh demands that you work a sign or wonder, you shall say to Aaron: Take your staff and throw it down before Pharaoh, and it will be changed into a snake." 10 Then Moses and Aaron went to Pharaoh and did as the LORD had commanded. Aaron threw his staff down before Pharaoh and his servants, and it was changed into a snake. 11 Pharaoh, in turn, summoned wise men and sorcerers, and they also, the magicians of Egypt, did likewise by their magic arts. 12 Each one threw down his staff, and it was changed into a snake. But Aaron's staff swallowed their staffs. 13 Pharaoh, however, was obstinate and would not listen to them, just as the LORD had foretold.
     14 Then the LORD said to Moses, "Pharaoh is obdurate in refusing to let the people go. 15 Tomorrow morning, when he sets out for the water, go and present yourself by the river bank, holding in your hand the staff that turned into a serpent. 16 Say to him: The LORD, the God of the Hebrews, sent me to you with the message: Let my people go to worship me in the desert. But as yet you have not listened. 17 The LORD now says: This is how you shall know that I am the LORD. I will strike the water of the river with the staff I hold, and it shall be changed into blood. 18 The fish in the river shall die, and the river itself shall become so polluted that the Egyptians will be unable to drink its water."
       19 The LORD then said to Moses, "Say to Aaron: Take your staff and stretch out your hand over the waters of Egypt - their streams and canals and pools, all their supplies of water - that they may become blood. Throughout the land of Egypt there shall be blood, even in the wooden pails and stone jars." 20 Moses and Aaron did as the LORD had commanded. Aaron raised his staff and struck the waters of the river in full view of Pharaoh and his servants, and all the water of the river was changed into blood. 21 The fish in the river died, and the river itself became so polluted that the Egyptians could not drink its water. There was blood throughout the land of Egypt. 22 But the Egyptian magicians did the same by their magic arts. So Pharaoh remained obstinate and would not listen to Moses and Aaron, just as the LORD had foretold. 23 He turned away and went into his house, with no concern even for this. 24 All the Egyptians had to dig in the neighborhood of the river for drinking water, since they could not drink the river water. 25 Seven days passed after the LORD had struck the river.
      26 Then the LORD said to Moses, "Go to Pharaoh and tell him: Thus says the LORD: Let my people go to worship me. 27 If you refuse to let them go, I warn you, I will send a plague of frogs over all your territory. 28 The river will teem with frogs. They will come up into your palace and into your bedroom and onto your bed, into the houses of your servants, too, and your subjects, even into your ovens and your kneading bowls. 29 The frogs will swarm all over you and your subjects and your servants."

Wednesday, 14 October 2015

"First They Came..." by Pastor Martin Niemöller (translated into English)



    This is one of the many versions of the poem.


    First they came for the Socialists, and I did not speak out—
    Because I was not a Socialist.

    Then they came for the Trade Unionists, and I did not speak out—
    Because I was not a Trade Unionist.

    Then they came for the Jews, and I did not speak out—
    Because I was not a Jew.

    Then they came for me—and there was no one left to speak for me.

Tuesday, 13 October 2015

Untitled Prose Poetry by José Thiesen (in Portuguese)

     Ter esta estranha, fascinante missão: gerar e deixar viver, deixar crescer esta vida nova, depósito de tantas esperanças novas, de tantos novos sonhos, nossos e do Altíssimo.
     Depois, o acalanto, o cultivo do filho de teu ventre, num lavor de anos sem fim.
           ...és realmente, ó mãe, o cofre da vida de Deus.

Saturday, 10 October 2015

Catechesis About the Family (3.2): "The Father", part two, by Pope Francis I (translated into English)



General Audience at Paul VI Audience Hall on Wednesday, 4 February 2015.

Dear Brothers and Sisters, Good morning!
            Today I would like to develop the second part of my reflection on the figure of the father in the family. Last time I spoke about the danger of “absent” fathers, today I would like to look instead at the positive aspect. Even St Joseph was tempted to leave Mary, when he discovered that she was pregnant; but the Angel of the Lord intervened and revealed to him God’s plan and his mission as foster father; and Joseph, a just man, “took his wife” (Mt 1:24) and became the father of the family of Nazareth.
            Every family needs a father. Today we shall reflect on the value of his role, and I would like to begin with a few expressions that we find in the Book of Proverbs, words that a father addresses to his own son, and it reads like this: “My son, if your heart is wise, my heart too will be glad. My soul will rejoice when your lips speak what is right” (Pr 23:15-16). Nothing could better express the pride and emotion a father feels when he understands that he has handed down to his child what really matters in life, that is, a wise heart. This father does not say: “I am proud of you because you are the same as me, because you repeat the things I say and do”. No, he does not say anything so simple to him. He says something much more important, which we can understand in this way: “I will be happy every time I see you act with wisdom, and I will be moved every time that I hear you speak with rectitude. This is what I wanted to leave to you, that this one thing become yours: the attitude to feel and act, to speak and judge with wisdom and rectitude. And that you might be like this, I taught you the things you didn’t know, I corrected the errors you didn’t see. I made you feel a profound and at the same time discrete affection, which maybe you did not fully recognize when you were young and unsure. I gave you a testimony of rigour and steadfastness that perhaps you didn’t understand, when you would have liked only complicity and protection. I had first to test myself in the wisdom of my heart, be vigilant of my excesses of sentiment and resentment, in order to carry the weight of the inevitable misunderstandings, to find the right words to make myself understood.” Now, continues the father, “I see that you strive to be this way with your own children, and with everyone, and it moves me. I am happy to be your father”. This is what a wise father, a mature father, says. A father knows all too well what it costs to hand down this heritage: how close, how gentle and how firm to be. But what consolation and what recompense he receives when the children honour this legacy! It is a joy that rewards all the toil, that overcomes every misunderstanding and heals every wound.
            The first need, then, is precisely this: that a father be present in the family. That he be close to his wife, to share everything, joy and sorrow, hope and hardship. And that he be close to his children as they grow: when they play and when they strive, when they are carefree and when they are distressed, when they are talkative and when they are silent, when they are daring and when they are afraid, when they take a wrong step and when they find their path again; a father who is always present. To say “present” is not to say “controlling”! Fathers who are too controlling cancel out their children, they don't let them develop.
            The Gospel speaks to us about the exemplarity of the Father who is in Heaven — who alone, Jesus says, can be truly called the “good Father” (cf. Mk 10:18). Everyone knows that extraordinary parable of the “prodigal son”, or better yet of the “merciful father”, which we find in the Gospel of Luke in chapter 15 (cf. 15:11-32). What dignity and what tenderness there is in the expectation of that father, who stands at the door of the house waiting for his son to return! Fathers must be patient. Often there is nothing else to do but wait; pray and wait with patience, gentleness, magnanimity and mercy.
            A good father knows how to wait and knows how to forgive from the depths of his heart. Certainly, he also knows how to correct with firmness: he is not a weak father, submissive and sentimental. The father who knows how to correct without humiliating is the one who knows how to protect without sparing himself. Once I heard a father at a meeting on marriage say: “Sometimes I have to strike the children lightly... but never in the face so as not to humiliate them”. How beautiful! He has a sense of dignity. He must punish, but he does it in a just way, and moves on.
            If, then, there is someone who can fully explain the prayer of the “Our Father”, taught by Jesus, it is the one who lives out paternity in the first person. Without the grace that comes from the Father who is in Heaven, fathers loose courage, and abandon camp. But children need to find a father waiting for them when they come home after failing. They will do everything not to admit it, not to show it, but they need it; and not to find it opens wounds in them that are difficult to heal.
            The Church, our mother, is committed to supporting with all her strength the good and generous presence of fathers in families, for they are the irreplaceable guardians and mediators of faith in goodness, of faith in justice and in God’s protection, like St Joseph.

APPEAL
            Once again my thoughts go to the beloved people of Ukraine. Unfortunately the situation is deteriorating and the polarity between the parties is growing worse. Let us pray first and foremost for the victims, among whom are so many civilians, and for their families, and let us ask the Lord that this horrible fratricidal violence cease as quickly as possible. I renew the heartfelt appeal in order that all effort — on the international level as well — be made for the reopening of dialogue, the only possible way to restore peace and harmony in that tortured land. Brothers and sisters, when I hear the words “victory” or “defeat” I feel great sorrow, great sadness in my heart. They are not just words; the only just word is “peace”. This is the only just word. I am thinking of you, Ukrainian brothers and sisters …. Think, this is a war among Christians! You all share one baptism! You are fighting with Christians. Think about this scandal. And let us all pray, for prayer is our protest before God in times of war.

Special Greetings
            I greet the English-speaking pilgrims and visitors taking part in today’s Audience, including those from England, Wales, Finland, Sri Lanka and the United States of America. Upon you and your families I cordially invoke joy and peace in the Lord Jesus. God bless you all!

Friday, 9 October 2015

Sonnet XXIX by William Shakespeare (in English)



When in disgrace with fortune and men's eyes
I all alone beweep my outcast state,
And trouble deaf heaven with my bootless cries,
And look upon myself, and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possessed,
Desiring this man's art, and that man's scope,
With what I most enjoy contented least;
Yet in these thoughts my self almost despising,
Haply I think on thee, and then my state,
Like to the lark at break of day arising
From sullen earth, sings hymns at heaven's gate;
   For thy sweet love remembered such wealth brings
   That then I scorn to change my state with kings.