Friday, 4 March 2016

"Jungle Tales of Tarzan, chapter 2" by Edgar Rice Burroughs (in English)



II. — THE CAPTURE OF TARZAN
    THE black warriors labored in the humid heat of the jungle's stifling shade. With war spears they loosened the thick, black loam and the deep layers of rotting vegetation. With heavy-nailed fingers they scooped away the disintegrated earth from the center of the age-old game trail. Often they ceased their labors to squat, resting and gossiping, with much laughter, at the edge of the pit they were digging.
                Against the boles of near-by trees leaned their long, oval shields of thick buffalo hide, and the spears of those who were doing the scooping. Sweat glistened upon their smooth, ebon skins, beneath which rolled rounded muscles, supple in the perfection of nature's uncontaminated health.
                A reed buck, stepping warily along the trail toward water, halted as a burst of laughter broke upon his startled ears. For a moment he stood statuesque but for his sensitively dilating nostrils; then he wheeled and fled noiselessly from the terrifying presence of man.
                A hundred yards away, deep in the tangle of impenetrable jungle, Numa, the lion, raised his massive head. Numa had dined well until almost daybreak and it had required much noise to awaken him. Now he lifted his muzzle and sniffed the air, caught the acrid scent spoor of the reed buck and the heavy scent of man. But Numa was well filled. With a low, disgusted grunt he rose and slunk away.
                Brilliantly plumaged birds with raucous voices darted from tree to tree. Little monkeys, chattering and scolding, swung through the swaying limbs above the black warriors. Yet they were alone, for the teeming jungle with all its myriad life, like the swarming streets of a great metropolis, is one of the loneliest spots in God's great universe.
                But were they alone?
                Above them, lightly balanced upon a leafy tree limb, a gray-eyed youth watched with eager intentness their every move. The fire of hate, restrained, smoldered beneath the lad's evident desire to know the purpose of the black men's labors. Such a one as these it was who had slain his beloved Kala. For them there could be naught but enmity, yet he liked well to watch them, avid as he was for greater knowledge of the ways of man.
                He saw the pit grow in depth until a great hole yawned the width of the trail—a hole which was amply large enough to hold at one time all of the six excavators. Tarzan could not guess the purpose of so great a labor. And when they cut long stakes, sharpened at their upper ends, and set them at intervals upright in the bottom of the pit, his wonderment but increased, nor was it satisfied with the placing of the light cross-poles over the pit, or the careful arrangement of leaves and earth which completely hid from view the work the black men had performed.
                When they were done they surveyed their handiwork with evident satisfaction, and Tarzan surveyed it, too. Even to his practiced eye there remained scarce a vestige of evidence that the ancient game trail had been tampered with in any way.
                So absorbed was the ape-man in speculation as to the purpose of the covered pit that he permitted the blacks to depart in the direction of their village without the usual baiting which had rendered him the terror of Mbonga's people and had afforded Tarzan both a vehicle of revenge and a source of inexhaustible delight.
                Puzzle as he would, however, he could not solve the mystery of the concealed pit, for the ways of the blacks were still strange ways to Tarzan. They had entered his jungle but a short time before—the first of their kind to encroach upon the age-old supremacy of the beasts which laired there. To Numa, the lion, to Tantor, the elephant, to the great apes and the lesser apes, to each and all of the myriad creatures of this savage wild, the ways of man were new. They had much to learn of these black, hairless creatures that walked erect upon their hind paws—and they were learning it slowly, and always to their sorrow.
                Shortly after the blacks had departed, Tarzan swung easily to the trail. Sniffing suspiciously, he circled the edge of the pit. Squatting upon his haunches, he scraped away a little earth to expose one of the cross-bars. He sniffed at this, touched it, cocked his head upon one side, and contemplated it gravely for several minutes. Then he carefully re-covered it, arranging the earth as neatly as had the blacks. This done, he swung himself back among the branches of the trees and moved off in search of his hairy fellows, the great apes of the tribe of Kerchak.
                Once he crossed the trail of Numa, the lion, pausing for a moment to hurl a soft fruit at the snarling face of his enemy, and to taunt and insult him, calling him eater of carrion and brother of Dango, the hyena. Numa, his yellow-green eyes round and burning with concentrated hate, glared up at the dancing figure above him. Low growls vibrated his heavy jowls and his great rage transmitted to his sinuous tail a sharp, whiplike motion; but realizing from past experience the futility of long-distance argument with the ape-man, he turned presently and struck off into the tangled vegetation which hid him from the view of his tormentor. With a final scream of jungle invective and an apelike grimace at his departing foe, Tarzan continued along his way.
                Another mile and a shifting wind brought to his keen nostrils a familiar, pungent odor close at hand, and a moment later there loomed beneath him a huge, gray-black bulk forging steadily along the jungle trail. Tarzan seized and broke a small tree limb, and at the sudden cracking sound the ponderous figure halted. Great ears were thrown forward, and a long, supple trunk rose quickly to wave to and fro in search of the scent of an enemy, while two weak, little eyes peered suspiciously and futilely about in quest of the author of the noise which had disturbed his peaceful way.
                Tarzan laughed aloud and came closer above the head of the pachyderm.
                "Tantor! Tantor!" he cried. "Bara, the deer, is less fearful than you—you, Tantor, the elephant, greatest of the jungle folk with the strength of as many Numas as I have toes upon my feet and fingers upon my hands. Tantor, who can uproot great trees, trembles with fear at the sound of a broken twig."
                A rumbling noise, which might have been either a sign of contempt or a sigh of relief, was Tantor's only reply as the uplifted trunk and ears came down and the beast's tail dropped to normal; but his eyes still roved about in search of Tarzan. He was not long kept in suspense, however, as to the whereabouts of the ape-man, for a second later the youth dropped lightly to the broad head of his old friend. Then stretching himself at full length, he drummed with his bare toes upon the thick hide, and as his fingers scratched the more tender surfaces beneath the great ears, he talked to Tantor of the gossip of the jungle as though the great beast understood every word that he said.
                Much there was which Tarzan could make Tantor understand, and though the small talk of the wild was beyond the great, gray dreadnought of the jungle, he stood with blinking eyes and gently swaying trunk as though drinking in every word of it with keenest appreciation. As a matter of fact it was the pleasant, friendly voice and caressing hands behind his ears which he enjoyed, and the close proximity of him whom he had often borne upon his back since Tarzan, as a little child, had once fearlessly approached the great bull, assuming upon the part of the pachyderm the same friendliness which filled his own heart.
                In the years of their association Tarzan had discovered that he possessed an inexplicable power to govern and direct his mighty friend. At his bidding, Tantor would come from a great distance—as far as his keen ears could detect the shrill and piercing summons of the ape-man—and when Tarzan was squatted upon his head, Tantor would lumber through the jungle in any direction which his rider bade him go. It was the power of the man-mind over that of the brute and it was just as effective as though both fully understood its origin, though neither did.
                For half an hour Tarzan sprawled there upon Tantor's back. Time had no meaning for either of them. Life, as they saw it, consisted principally in keeping their stomachs filled. To Tarzan this was a less arduous labor than to Tantor, for Tarzan's stomach was smaller, and being omnivorous, food was less difficult to obtain. If one sort did not come readily to hand, there were always many others to satisfy his hunger. He was less particular as to his diet than Tantor, who would eat only the bark of certain trees, and the wood of others, while a third appealed to him only through its leaves, and these, perhaps, just at certain seasons of the year.
                Tantor must needs spend the better part of his life in filling his immense stomach against the needs of his mighty thews. It is thus with all the lower orders—their lives are so occupied either with searching for food or with the processes of digestion that they have little time for other considerations. Doubtless it is this handicap which has kept them from advancing as rapidly as man, who has more time to give to thought upon other matters.
                However, these questions troubled Tarzan but little, and Tantor not at all. What the former knew was that he was happy in the companionship of the elephant. He did not know why. He did not know that because he was a human being—a normal, healthy human being—he craved some living thing upon which to lavish his affection. His childhood playmates among the apes of Kerchak were now great, sullen brutes. They felt nor inspired but little affection. The younger apes Tarzan still played with occasionally. In his savage way he loved them; but they were far from satisfying or restful companions. Tantor was a great mountain of calm, of poise, of stability. It was restful and satisfying to sprawl upon his rough pate and pour one's vague hopes and aspirations into the great ears which flapped ponderously to and fro in apparent understanding. Of all the jungle folk, Tantor commanded Tarzan's greatest love since Kala had been taken from him. Sometimes Tarzan wondered if Tantor reciprocated his affection. It was difficult to know.
                It was the call of the stomach—the most compelling and insistent call which the jungle knows—that took Tarzan finally back to the trees and off in search of food, while Tantor continued his interrupted journey in the opposite direction.
                For an hour the ape-man foraged. A lofty nest yielded its fresh, warm harvest. Fruits, berries, and tender plantain found a place upon his menu in the order that he happened upon them, for he did not seek such foods. Meat, meat, meat! It was always meat that Tarzan of the Apes hunted; but sometimes meat eluded him, as today.
                And as he roamed the jungle his active mind busied itself not alone with his hunting, but with many other subjects. He had a habit of recalling often the events of the preceding days and hours. He lived over his visit with Tantor; he cogitated upon the digging blacks and the strange, covered pit they had left behind them. He wondered again and again what its purpose might be. He compared perceptions and arrived at judgments. He compared judgments, reaching conclusions—not always correct ones, it is true, but at least he used his brain for the purpose God intended it, which was the less difficult because he was not handicapped by the second-hand, and usually erroneous, judgment of others.
                And as he puzzled over the covered pit, there loomed suddenly before his mental vision a huge, gray-black bulk which lumbered ponderously along a jungle trail. Instantly Tarzan tensed to the shock of a sudden fear. Decision and action usually occurred simultaneously in the life of the ape-man, and now he was away through the leafy branches ere the realization of the pit's purpose had scarce formed in his mind.
                Swinging from swaying limb to swaying limb, he raced through the middle terraces where the trees grew close together. Again he dropped to the ground and sped, silently and light of foot, over the carpet of decaying vegetation, only to leap again into the trees where the tangled undergrowth precluded rapid advance upon the surface.
                In his anxiety he cast discretion to the winds. The caution of the beast was lost in the loyalty of the man, and so it came that he entered a large clearing, denuded of trees, without a thought of what might lie there or upon the farther edge to dispute the way with him.

He was half way across when directly in his path and but a few yards away there rose from a clump of tall grasses a half dozen chattering birds. Instantly Tarzan turned aside, for he knew well enough what manner of creature the presence of these little sentinels proclaimed. Simultaneously Buto, the rhinoceros, scrambled to his short legs and charged furiously. Haphazard charges Buto, the rhinoceros. With his weak eyes he sees but poorly even at short distances, and whether his erratic rushes are due to the panic of fear as he attempts to escape, or to the irascible temper with which he is generally credited, it is difficult to determine. Nor is the matter of little moment to one whom Buto charges, for if he be caught and tossed, the chances are that naught will interest him thereafter.
                And today it chanced that Buto bore down straight upon Tarzan, across the few yards of knee-deep grass which separated them. Accident started him in the direction of the ape-man, and then his weak eyes discerned the enemy, and with a series of snorts he charged straight for him. The little rhino birds fluttered and circled about their giant ward. Among the branches of the trees at the edge of the clearing, a score or more monkeys chattered and scolded as the loud snorts of the angry beast sent them scurrying affrightedly to the upper terraces. Tarzan alone appeared indifferent and serene.
                Directly in the path of the charge he stood. There had been no time to seek safety in the trees beyond the clearing, nor had Tarzan any mind to delay his journey because of Buto. He had met the stupid beast before and held him in fine contempt.
                And now Buto was upon him, the massive head lowered and the long, heavy horn inclined for the frightful work for which nature had designed it; but as he struck upward, his weapon raked only thin air, for the ape-man had sprung lightly aloft with a catlike leap that carried him above the threatening horn to the broad back of the rhinoceros. Another spring and he was on the ground behind the brute and racing like a deer for the trees.
                Buto, angered and mystified by the strange disappearance of his prey, wheeled and charged frantically in another direction, which chanced to be not the direction of Tarzan's flight, and so the ape-man came in safety to the trees and continued on his swift way through the forest.
                Some distance ahead of him Tantor moved steadily along the well-worn elephant trail, and ahead of Tantor a crouching, black warrior listened intently in the middle of the path. Presently he heard the sound for which he had been hoping—the cracking, snapping sound which heralded the approach of an elephant.
                To his right and left in other parts of the jungle other warriors were watching. A low signal, passed from one to another, apprised the most distant that the quarry was afoot. Rapidly they converged toward the trail, taking positions in trees down wind from the point at which Tantor must pass them. Silently they waited and presently were rewarded by the sight of a mighty tusker carrying an amount of ivory in his long tusks that set their greedy hearts to palpitating.
                No sooner had he passed their positions than the warriors clambered from their perches. No longer were they silent, but instead clapped their hands and shouted as they reached the ground. For an instant Tantor, the elephant, paused with upraised trunk and tail, with great ears up-pricked, and then he swung on along the trail at a rapid, shuffling pace—straight toward the covered pit with its sharpened stakes upstanding in the ground.
                Behind him came the yelling warriors, urging him on in the rapid flight which would not permit a careful examination of the ground before him. Tantor, the elephant, who could have turned and scattered his adversaries with a single charge, fled like a frightened deer—fled toward a hideous, torturing death.
                And behind them all came Tarzan of the Apes, racing through the jungle forest with the speed and agility of a squirrel, for he had heard the shouts of the warriors and had interpreted them correctly. Once he uttered a piercing call that reverberated through the jungle; but Tantor, in the panic of terror, either failed to hear, or hearing, dared not pause to heed.
                Now the giant pachyderm was but a few yards from the hidden death lurking in his path, and the blacks, certain of success, were screaming and dancing in his wake, waving their war spears and celebrating in advance the acquisition of the splendid ivory carried by their prey and the surfeit of elephant meat which would be theirs this night.
                So intent were they upon their gratulations that they entirely failed to note the silent passage of the man-beast above their heads, nor did Tantor, either, see or hear him, even though Tarzan called to him to stop.
                A few more steps would precipitate Tantor upon the sharpened stakes; Tarzan fairly flew through the trees until he had come abreast of the fleeing animal and then had passed him. At the pit's verge the ape-man dropped to the ground in the center of the trail. Tantor was almost upon him before his weak eyes permitted him to recognize his old friend.
                "Stop!" cried Tarzan, and the great beast halted to the upraised hand.
                Tarzan turned and kicked aside some of the brush which hid the pit. Instantly Tantor saw and understood.
                "Fight!" growled Tarzan. "They are coming behind you." But Tantor, the elephant, is a huge bunch of nerves, and now he was half panic-stricken by terror.
                Before him yawned the pit, how far he did not know, but to right and left lay the primeval jungle untouched by man. With a squeal the great beast turned suddenly at right angles and burst his noisy way through the solid wall of matted vegetation that would have stopped any but him.
                Tarzan, standing upon the edge of the pit, smiled as he watched Tantor's undignified flight. Soon the blacks would come. It was best that Tarzan of the Apes faded from the scene. He essayed a step from the pit's edge, and as he threw the weight of his body upon his left foot, the earth crumbled away. Tarzan made a single Herculean effort to throw himself forward, but it was too late. Backward and downward he went toward the sharpened stakes in the bottom of the pit.
                When, a moment later, the blacks came they saw even from a distance that Tantor had eluded them, for the size of the hole in the pit covering was too small to have accommodated the huge bulk of an elephant. At first they thought that their prey had put one great foot through the top and then, warned, drawn back; but when they had come to the pit's verge and peered over, their eyes went wide in astonishment, for, quiet and still, at the bottom lay the naked figure of a white giant.
                Some of them there had glimpsed this forest god before and they drew back in terror, awed by the presence which they had for some time believed to possess the miraculous powers of a demon; but others there were who pushed forward, thinking only of the capture of an enemy, and these leaped into the pit and lifted Tarzan out.
                There was no scar upon his body. None of the sharpened stakes had pierced him—only a swollen spot at the base of the brain indicated the nature of his injury. In the falling backward his head had struck upon the side of one of the stakes, rendering him unconscious. The blacks were quick to discover this, and equally quick to bind their prisoner's arms and legs before he should regain consciousness, for they had learned to harbor a wholesome respect for this strange man-beast that consorted with the hairy tree folk.
                They had carried him but a short distance toward their village when the ape-man's eyelids quivered and raised. He looked about him wonderingly for a moment, and then full consciousness returned and he realized the seriousness of his predicament. Accustomed almost from birth to relying solely upon his own resources, he did not cast about for outside aid now, but devoted his mind to a consideration of the possibilities for escape which lay within himself and his own powers.
                He did not dare test the strength of his bonds while the blacks were carrying him, for fear they would become apprehensive and add to them. Presently his captors discovered that he was conscious, and as they had little stomach for carrying a heavy man through the jungle heat, they set him upon his feet and forced him forward among them, pricking him now and then with their spears, yet with every manifestation of the superstitious awe in which they held him.
                When they discovered that their prodding brought no outward evidence of suffering, their awe increased, so that they soon desisted, half believing that this strange white giant was a supernatural being and so was immune from pain.
                As they approached their village, they shouted aloud the victorious cries of successful warriors, so that by the time they reached the gate, dancing and waving their spears, a great crowd of men, women, and children were gathered there to greet them and hear the story of their adventure.
                As the eyes of the villagers fell upon the prisoner, they went wild, and heavy jaws fell open in astonishment and incredulity. For months they had lived in perpetual terror of a weird, white demon whom but few had ever glimpsed and lived to describe. Warriors had disappeared from the paths almost within sight of the village and from the midst of their companions as mysteriously and completely as though they had been swallowed by the earth, and later, at night, their dead bodies had fallen, as from the heavens, into the village street.
                This fearsome creature had appeared by night in the huts of the village, killed, and disappeared, leaving behind him in the huts with his dead, strange and terrifying evidences of an uncanny sense of humor.
                But now he was in their power! No longer could he terrorize them. Slowly the realization of this dawned upon them. A woman, screaming, ran forward and struck the ape-man across the face. Another and another followed her example, until Tarzan of the Apes was surrounded by a fighting, clawing, yelling mob of natives.
                And then Mbonga, the chief, came, and laying his spear heavily across the shoulders of his people, drove them from their prey.
                "We will save him until night," he said.
                Far out in the jungle Tantor, the elephant, his first panic of fear allayed, stood with up-pricked ears and undulating trunk. What was passing through the convolutions of his savage brain? Could he be searching for Tarzan? Could he recall and measure the service the ape-man had performed for him? Of that there can be no doubt. But did he feel gratitude? Would he have risked his own life to have saved Tarzan could he have known of the danger which confronted his friend? You will doubt it. Anyone at all familiar with elephants will doubt it. Englishmen who have hunted much with elephants in India will tell you that they never have heard of an instance in which one of these animals has gone to the aid of a man in danger, even though the man had often befriended it. And so it is to be doubted that Tantor would have attempted to overcome his instinctive fear of the black men in an effort to succor Tarzan.
                The screams of the infuriated villagers came faintly to his sensitive ears, and he wheeled, as though in terror, contemplating flight; but something stayed him, and again he turned about, raised his trunk, and gave voice to a shrill cry.
                Then he stood listening.
                In the distant village where Mbonga had restored quiet and order, the voice of Tantor was scarcely audible to the blacks, but to the keen ears of Tarzan of the Apes it bore its message.
                His captors were leading him to a hut where he might be confined and guarded against the coming of the nocturnal orgy that would mark his torture-laden death. He halted as he heard the notes of Tantor's call, and raising his head, gave vent to a terrifying scream that sent cold chills through the superstitious blacks and caused the warriors who guarded him to leap back even though their prisoner's arms were securely bound behind him.
                With raised spears they encircled him as for a moment longer he stood listening. Faintly from the distance came another, an answering cry, and Tarzan of the Apes, satisfied, turned and quietly pursued his way toward the hut where he was to be imprisoned.
                The afternoon wore on. From the surrounding village the ape-man heard the bustle of preparation for the feast. Through the doorway of the hut he saw the women laying the cooking fires and filling their earthen caldrons with water; but above it all his ears were bent across the jungle in eager listening for the coming of Tantor.
                Even Tarzan but half believed that he would come. He knew Tantor even better than Tantor knew himself. He knew the timid heart which lay in the giant body. He knew the panic of terror which the scent of the Gomangani inspired within that savage breast, and as night drew on, hope died within his heart and in the stoic calm of the wild beast which he was, he resigned himself to meet the fate which awaited him.
                All afternoon he had been working, working, working with the bonds that held his wrists. Very slowly they were giving. He might free his hands before they came to lead him out to be butchered, and if he did—Tarzan licked his lips in anticipation, and smiled a cold, grim smile. He could imagine the feel of soft flesh beneath his fingers and the sinking of his white teeth into the throats of his foemen. He would let them taste his wrath before they overpowered him!
                At last they came—painted, befeathered warriors—even more hideous than nature had intended them. They came and pushed him into the open, where his appearance was greeted by wild shouts from the assembled villagers.
                To the stake they led him, and as they pushed him roughly against it preparatory to binding him there securely for the dance of death that would presently encircle him, Tarzan tensed his mighty thews and with a single, powerful wrench parted the loosened thongs which had secured his hands. Like thought, for quickness, he leaped forward among the warriors nearest him. A blow sent one to earth, as, growling and snarling, the beast-man leaped upon the breast of another. His fangs were buried instantly in the jugular of his adversary and then a half hundred black men had leaped upon him and borne him to earth.
                Striking, clawing, and snapping, the ape-man fought—fought as his foster people had taught him to fight—fought like a wild beast cornered. His strength, his agility, his courage, and his intelligence rendered him easily a match for half a dozen black men in a hand-to-hand struggle, but not even Tarzan of the Apes could hope to successfully cope with half a hundred.
                Slowly they were overpowering him, though a score of them bled from ugly wounds, and two lay very still beneath the trampling feet, and the rolling bodies of the contestants.
                Overpower him they might, but could they keep him overpowered while they bound him? A half hour of desperate endeavor convinced them that they could not, and so Mbonga, who, like all good rulers, had circled in the safety of the background, called to one to work his way in and spear the victim. Gradually, through the milling, battling men, the warrior approached the object of his quest.
                He stood with poised spear above his head waiting for the instant that would expose a vulnerable part of the ape-man's body and still not endanger one of the blacks. Closer and closer he edged about, following the movements of the twisting, scuffling combatants. The growls of the ape-man sent cold chills up the warrior's spine, causing him to go carefully lest he miss at the first cast and lay himself open to an attack from those merciless teeth and mighty hands.
                At last he found an opening. Higher he raised his spear, tensing his muscles, rolling beneath his glistening, ebon hide, and then from the jungle just beyond the palisade came a thunderous crashing. The spear-hand paused, the black cast a quick glance in the direction of the disturbance, as did the others of the blacks who were not occupied with the subjugation of the ape-man.
                In the glare of the fires they saw a huge bulk topping the barrier. They saw the palisade belly and sway inward. They saw it burst as though built of straws, and an instant later Tantor, the elephant, thundered down upon them.
                To right and left the blacks fled, screaming in terror. Some who hovered upon the verge of the strife with Tarzan heard and made good their escape, but a half dozen there were so wrapped in the blood-madness of battle that they failed to note the approach of the giant tusker.
                Upon these Tantor charged, trumpeting furiously. Above them he stopped, his sensitive trunk weaving among them, and there, at the bottom, he found Tarzan, bloody, but still battling.
                A warrior turned his eyes upward from the melee. Above him towered the gigantic bulk of the pachyderm, the little eyes flashing with the reflected light of the fires—wicked, frightful, terrifying. The warrior screamed, and as he screamed, the sinuous trunk encircled him, lifted him high above the ground, and hurled him far after the fleeing crowd.
                Another and another Tantor wrenched from the body of the ape-man, throwing them to right and to left, where they lay either moaning or very quiet, as death came slowly or at once.
                At a distance Mbonga rallied his warriors. His greedy eyes had noted the great ivory tusks of the bull. The first panic of terror relieved, he urged his men forward to attack with their heavy elephant spears; but as they came, Tantor swung Tarzan to his broad head, and, wheeling, lumbered off into the jungle through the great rent he had made in the palisade.
                Elephant hunters may be right when they aver that this animal would not have rendered such service to a man, but to Tantor, Tarzan was not a man —he was but a fellow jungle beast.
                And so it was that Tantor, the elephant, discharged an obligation to Tarzan of the Apes, cementing even more closely the friendship that had existed between them since Tarzan as a little, brown boy rode upon Tantor's huge back through the moonlit jungle beneath the equatorial stars.

Thursday, 3 March 2016

“The Divine Comedy” by Dante Alighieri (Inferno: Canto XXXI) (in Italian)



Inferno: Canto XXXI

Una medesma lingua pria mi morse,
  si` che mi tinse l'una e l'altra guancia,
  e poi la medicina mi riporse;

cosi` od'io che solea far la lancia
  d'Achille e del suo padre esser cagione
  prima di trista e poi di buona mancia.

Noi demmo il dosso al misero vallone
  su per la ripa che 'l cinge dintorno,
  attraversando sanza alcun sermone.

Quiv'era men che notte e men che giorno,
  si` che 'l viso m'andava innanzi poco;
  ma io senti' sonare un alto corno,

tanto ch'avrebbe ogne tuon fatto fioco,
  che, contra se' la sua via seguitando,
  dirizzo` li occhi miei tutti ad un loco.

Dopo la dolorosa rotta, quando
  Carlo Magno perde' la santa gesta,
  non sono` si` terribilmente Orlando.

Poco portai in la` volta la testa,
  che me parve veder molte alte torri;
  ond'io: <<Maestro, di', che terra e` questa?>>.

Ed elli a me: <<Pero` che tu trascorri
  per le tenebre troppo da la lungi,
  avvien che poi nel maginare abborri.

Tu vedrai ben, se tu la` ti congiungi,
  quanto 'l senso s'inganna di lontano;
  pero` alquanto piu` te stesso pungi>>.

Poi caramente mi prese per mano,
  e disse: <<Pria che noi siamo piu` avanti,
  accio` che 'l fatto men ti paia strano,

sappi che non son torri, ma giganti,
  e son nel pozzo intorno da la ripa
  da l'umbilico in giuso tutti quanti>>.

Come quando la nebbia si dissipa,
  lo sguardo a poco a poco raffigura
  cio` che cela 'l vapor che l'aere stipa,

cosi` forando l'aura grossa e scura,
  piu` e piu` appressando ver' la sponda,
  fuggiemi errore e cresciemi paura;

pero` che come su la cerchia tonda
  Montereggion di torri si corona,
  cosi` la proda che 'l pozzo circonda

torreggiavan di mezza la persona
  li orribili giganti, cui minaccia
  Giove del cielo ancora quando tuona.

E io scorgeva gia` d'alcun la faccia,
  le spalle e 'l petto e del ventre gran parte,
  e per le coste giu` ambo le braccia.

Natura certo, quando lascio` l'arte
  di si` fatti animali, assai fe' bene
  per torre tali essecutori a Marte.

E s'ella d'elefanti e di balene
  non si pente, chi guarda sottilmente,
  piu` giusta e piu` discreta la ne tene;

che' dove l'argomento de la mente
  s'aggiugne al mal volere e a la possa,
  nessun riparo vi puo` far la gente.

La faccia sua mi parea lunga e grossa
  come la pina di San Pietro a Roma,
  e a sua proporzione eran l'altre ossa;

si` che la ripa, ch'era perizoma
  dal mezzo in giu`, ne mostrava ben tanto
  di sovra, che di giugnere a la chioma

tre Frison s'averien dato mal vanto;
  pero` ch'i' ne vedea trenta gran palmi
  dal loco in giu` dov'omo affibbia 'l manto.

<<Raphel mai` ameche zabi` almi>>,
  comincio` a gridar la fiera bocca,
  cui non si convenia piu` dolci salmi.

E 'l duca mio ver lui: <<Anima sciocca,
  tienti col corno, e con quel ti disfoga
  quand'ira o altra passion ti tocca!

Cercati al collo, e troverai la soga
  che 'l tien legato, o anima confusa,
  e vedi lui che 'l gran petto ti doga>>.

Poi disse a me: <<Elli stessi s'accusa;
  questi e` Nembrotto per lo cui mal coto
  pur un linguaggio nel mondo non s'usa.

Lascianlo stare e non parliamo a voto;
  che' cosi` e` a lui ciascun linguaggio
  come 'l suo ad altrui, ch'a nullo e` noto>>.

Facemmo adunque piu` lungo viaggio,
  volti a sinistra; e al trar d'un balestro,
  trovammo l'altro assai piu` fero e maggio.

A cigner lui qual che fosse 'l maestro,
  non so io dir, ma el tenea soccinto
  dinanzi l'altro e dietro il braccio destro

d'una catena che 'l tenea avvinto
  dal collo in giu`, si` che 'n su lo scoperto
  si ravvolgea infino al giro quinto.

<<Questo superbo volle esser esperto
  di sua potenza contra 'l sommo Giove>>,
  disse 'l mio duca, <<ond'elli ha cotal merto.

Fialte ha nome, e fece le gran prove
  quando i giganti fer paura a' dei;
  le braccia ch'el meno`, gia` mai non move>>.

E io a lui: <<S'esser puote, io vorrei
  che de lo smisurato Briareo
  esperienza avesser li occhi miei>>.

Ond'ei rispuose: <<Tu vedrai Anteo
  presso di qui che parla ed e` disciolto,
  che ne porra` nel fondo d'ogne reo.

Quel che tu vuo' veder, piu` la` e` molto,
  ed e` legato e fatto come questo,
  salvo che piu` feroce par nel volto>>.

Non fu tremoto gia` tanto rubesto,
  che scotesse una torre cosi` forte,
  come Fialte a scuotersi fu presto.

Allor temett'io piu` che mai la morte,
  e non v'era mestier piu` che la dotta,
  s'io non avessi viste le ritorte.

Noi procedemmo piu` avante allotta,
  e venimmo ad Anteo, che ben cinque alle,
  sanza la testa, uscia fuor de la grotta.

<<O tu che ne la fortunata valle
  che fece Scipion di gloria reda,
  quand'Anibal co' suoi diede le spalle,

recasti gia` mille leon per preda,
  e che, se fossi stato a l'alta guerra
  de'tuoi fratelli, ancor par che si creda

ch'avrebber vinto i figli de la terra;
  mettine giu`, e non ten vegna schifo,
  dove Cocito la freddura serra.

Non ci fare ire a Tizio ne' a Tifo:
  questi puo` dar di quel che qui si brama;
  pero` ti china, e non torcer lo grifo.

Ancor ti puo` nel mondo render fama,
  ch'el vive, e lunga vita ancor aspetta
  se 'nnanzi tempo grazia a se' nol chiama>>.

Cosi` disse 'l maestro; e quelli in fretta
  le man distese, e prese 'l duca mio,
  ond'Ercule senti` gia` grande stretta.

Virgilio, quando prender si sentio,
  disse a me: <<Fatti qua, si` ch'io ti prenda>>;
  poi fece si` ch'un fascio era elli e io.

Qual pare a riguardar la Carisenda
  sotto 'l chinato, quando un nuvol vada
  sovr'essa si`, ched ella incontro penda;

tal parve Anteo a me che stava a bada
  di vederlo chinare, e fu tal ora
  ch'i' avrei voluto ir per altra strada.

Ma lievemente al fondo che divora
  Lucifero con Giuda, ci sposo`;
  ne' si` chinato, li` fece dimora,

e come albero in nave si levo`.

Wednesday, 2 March 2016

"Aurore et Aimée" by Jeanne Marie Leprince de Beaumont (in French)



Il y avait une fois une dame, qui avait deux filles. L’aînée, qui se nommait Aurore, était belle comme le jour, et elle avait un assez bon caractère. La seconde, qui se nommait Aimée, était bien aussi belle que sa sœur; mais elle était maligne, et n’avait de l’esprit que pour faire du mal. La mère avait été aussi fort belle, mais elle commençait à n’être plus jeune, et cela lui donnait beaucoup de chagrin. Aurore avait seize ans, et Aimée n’en avait que douze; ainsi, la mère qui craignait de paraître vieille, quitta le pays où tout le monde la connaissait, et envoya sa fille aînée à la campagne, parce qu’elle ne voulait pas qu’on sût qu’elle avait une fille si âgée. Elle garda la plus jeune auprès d’elle, et fut dans une autre ville, et elle disait à tout le monde qu’Aimée n’avait que dix ans, et qu’elle l’avait eue avant quinze ans. Cependant, comme elle craignait qu’on ne découvrît sa tromperie, elle envoya Aurore dans un pays bien loin, et celui qui la conduisait la laissa dans un grand bois, où elle s’était endormie en se reposant. Quand Aurore se réveilla, et qu’elle se vit toute seule dans ce bois, elle se mit à pleurer. Il était presque nuit, et s’étant levée, elle chercha à sortir de cette forêt; mais au lieu de trouver son chemin, elle s’égara encore davantage. Enfin, elle vit bien loin une lumière, et étant allée de ce côté-là elle trouva une petite maison. Aurore frappa à la porte, et une bergère vint lui ouvrir, et lui demanda ce qu’elle voulait.
                «Ma bonne mère, lui dit Aurore, je vous prie par charité, de me donner la permission de coucher dans votre maison, car si je reste dans le bois, je serais mangée des loups.
                — De tout mon cœur, ma belle fille, lui répondit la bergère, mais dites-moi, pourquoi êtes-vous dans ce bois si tard?»
                Aurore lui raconta son histoire, et lui dit :
                «Ne suis-je pas bien malheureuse d’avoir une mère si cruelle! et ne vaudrait-il pas mieux que je fusse morte en venant au monde, que de vivre pour être ainsi maltraitée! Qu’est-ce que j’ai fait au bon Dieu pour être si misérable?
                — Ma chère enfant, répliqua la bergère ; il ne faut jamais murmurer contre Dieu ; il est tout puissant, il est sage, il vous aime et vous devez croire qu’il n’a permis votre malheur que pour votre bien. Confiez-vous en lui, et mettez — vous bien dans la tête que Dieu protège les bons, et que les choses fâcheuses qui leur arrivent, ne sont pas malheurs: demeurez avec moi, je vous servirai de mère, et je vous aimerai comme ma fille.»
                Aurore consentit à cette proposition, et le lendemain, la bergère lui dit :
                «Je vais vous donner un petit troupeau à conduire, mais j’ai peur que vous ne vous ennuyiez, ma belle fille ; ainsi, prenez une quenouille, et vous filerez, cela vous amusera.
                — Ma mère, répondit Aurore, je suis une fille de qualité, ainsi je ne sais pas travailler.
                — Prenez donc un livre, lui dit la bergère.
                — Je n’aime pas la lecture, lui répondit Aurore», en rougissant.
                C’est qu’elle était honteuse d’avouer à la fée, qu’elle ne savait pas lire comme il faut. il fallut pourtant avouer la vérité: et elle dit à la bergère, qu’elle n’avait jamais voulu apprendre à lire quand elle était petite, et qu’elle n’en avait pas eu le temps quand elle était devenue grande.
                «Vous aviez donc de grandes affaires, lui dit la bergère.
                — Oui, ma mère, répondit Aurore. J’allais me promener tous les matins avec mes bonnes amies; après dîner je me coiffais ; le soir, je restais à notre assemblée, et puis j’allais à l’opéra, à la comédie, et la nuit, j’allais au bal.
                — Véritablement, dit la bergère, vous aviez de grandes occupations, et sans doute, vous ne vous ennuyiez pas.
                — Je vous demande pardon, ma mère, répondit Aurore. Quand j’étais un quart d’heure toute seule, ce qui m’arrivait quelquefois, je m’ennuyais à mourir: mais quand nous allions à la campagne, c’était bien pire, je passais toute la journée à me coiffer, et à me décoiffer, pour m’amuser.
                — Vous n’étiez donc pas heureuse à la campagne, dit la bergère.
                — Je ne l’étais pas à la ville non plus, répondit Aurore. Si je jouais, je perdais mon argent; si j’étais dans une assemblée, je voyais mes compagnes mieux habillées que moi, et cela me chagrinait beaucoup; si j’allais au bal, je n’étais occupée qu’à chercher des défauts à celles qui dansaient mieux que moi; enfin, je n’ai jamais passé un jour sans avoir du chagrin.
                — Ne vous plaignez donc plus de la Providence, lui dit la bergère; en vous conduisant dans cette solitude, elle vous a ôté plus de chagrins que de plaisirs; mais ce n’est pas tout. Vous auriez été par la suite encore plus malheureuse; car enfin, on n’est pas toujours jeune : le temps du bal et de la comédie passe; quand on devient vieille, et qu’on veut toujours être dans les assemblées, les jeunes gens se moquent; d’ailleurs, on ne peut plus danser, on n’oserait plus se coiffer; il faut donc s’ennuyer à mourir, et être fort malheureuse.
                — Mais, ma bonne mère, dit Aurore, on ne peut pourtant pas rester seule, la journée paraît longue comme un an, quand on n’a pas compagnie.
                — Je vous demande pardon, ma chère, répondit la bergère: je suis seule ici, et les années me paraissent courtes comme les jours; si vous voulez, je vous apprendrai le secret de ne vous ennuyer jamais.
                — Je le veux bien, dit Aurore; vous pouvez me gouverner comme vous le jugerez à propos, je veux vous obéir.»
                La bergère, profitant de la bonne volonté d’Aurore, lui écrivit sur un papier tout ce qu’elle devait faire. Toute la journée était partagée entre la prière, la lecture, le travail et la promenade. il n’y avait pas d’horloge dans ce bois, et Aurore ne savait pas quelle heure il était, mais la bergère connaissait l’heure par le soleil: elle dit à Aurore de venir dîner.
                «Ma mère, dit cette belle fille à la bergère, vous dînez de bonne heure, il n’y a pas longtemps que nous sommes levées.
                — Il est pourtant deux heures, reprit la bergère en souriant, et nous sommes levées depuis cinq heures; mais, ma fille, quand on s’occupe utilement, le temps passe bien vite, et jamais on ne s’ennuie.»
                Aurore, charmée de ne plus sentir l’ennui, s’appliqua de tout son cœur à la lecture et au travail; et elle se trouvait mille fois plus heureuse, au milieu de ses occupations champêtres, qu’à la ville.
                «Je vois bien, disait-elle à la bergère, que Dieu fait tout pour notre bien. Si ma mère n’avait pas été injuste et cruelle à mon égard, je serais restée dans mon ignorance, et la vanité, l’oisiveté, le désir de plaire, m’auraient rendue méchante et malheureuse.»
                Il y avait un an qu’Aurore était chez la bergère, lorsque le frère du roi vint chasser dans le bois où elle gardait les moutons. Il se nommait Ingénu, et c’était le meilleur prince du monde ; mais le roi, son frère, qui s’appelait Fourbin, ne lui ressemblait pas, car il n’avait de plaisir qu’à tromper ses voisins, et à maltraiter ses sujets. Ingénu fut charmé de la beauté d’Aurore, et lui dit qu’il se croirait fort heureux, si elle voulait l’épouser. Aurore le trouvait fort aimable ; mais elle savait qu’une fille qui était sage, n’écoute point les hommes qui leur tiennent de pareils discours.
                «Monsieur, dit-elle à Ingénu, si ce que vous me dites est vrai, vous irez trouver ma mère, qui est une bergère; elle demeure dans cette petite maison que vous voyez tout là-bas: si elle veut bien que vous soyez mon mari, je le voudrai bien aussi; car elle est si sage et si raisonnable, que je ne lui désobéis jamais.
                — Ma belle fille, reprit Ingénu, j’irai de tout mon cœur vous demander à votre mère; mais je ne voudrais pas vous épouser malgré vous: si elle consent que vous soyez ma femme, cela peut-être vous donnera du chagrin, et j’aimerais mieux mourir, que de vous causer de la peine.
                — Un homme qui pense comme cela a de la vertu, dit Aurore, et une fille ne peut être malheureuse avec un homme vertueux.»
                Ingénu quitta Aurore, et fut trouver la bergère, qui connaissait sa vertu, et qui consentit de bon cœur à son mariage: il lui promit de revenir dans trois jours pour voir Aurore avec elle, et partit le plus content du monde, après lui avoir donné sa bague pour gage. Cependant Aurore avait beaucoup d’impatience de retourner à la petite maison; Ingénu lui avait paru si aimable, qu’elle craignait que celle qu’elle appelait sa mère ne l’eût rebuté mais la bergère lui dit:
                «Ce n’est pas parce qu’Ingénu est prince, que j’ai consenti à votre mariage avec lui; mais parce qu’il est le plus honnête homme du monde.»
                Aurore attendait avec quelque impatience le retour du prince; mais le second jour après son départ, comme elle ramenait son troupeau, elle se laissa tomber si malheureusement dans un buisson, qu’elle se déchira tout le visage. Elle se regarda bien vite dans un ruisseau, et elle se fit peur; car le sang lui coulait de tous les côtés.
                «Ne suis-je pas bien malheureuse, dit-elle à la bergère, en rentrant dans la maison; Ingénu viendra demain matin, et il ne m’aimera plus, tant il me trouvera horrible.»
                La bergère lui dit en souriant:
                «Puisque le bon Dieu a permis que vous soyez tombée, sans doute que c’est pour votre bien; car vous savez qu’il vous aime, et qu’il sait mieux que vous ce qui vous est bon.»
                Aurore reconnut sa faute, car c’en est une de murmurer contre la Providence, et elle dit en elle-même, si le prince Ingénu ne veut plus m’épouser, parce que je ne suis plus belle, apparemment que j’aurais été malheureuse avec lui. Cependant la bergère lui lava le visage, et lui arracha plusieurs épines, qui étaient enfoncées dedans. Le lendemain matin, Aurore était effroyable, car son visage était horriblement enflé, et on ne lui voyait pas les yeux. Sur les dix heures du matin, on entendit un carrosse s’arrêter devant la porte ; mais au lieu d’Ingénu, on en vit descendre le roi Fourbin: un des courtisans, qui étaient à la chasse avec le prince, avait dit au roi que son frère avait rencontré la plus belle fille du monde, et qu’il voulait l’épouser.
                «Vous êtes bien hardi de vouloir vous marier sans ma permission, dit Fourbin à son frère: pour vous punir, je veux épouser cette fille, si elle est aussi belle qu’on le dit.»
                Fourbin, en entrant chez la bergère, lui demanda où était la fille.
                «La voici, répondit la bergère, en montrant Aurore.
                — Quoi ! ce monstre-là, dit le roi, et n’avez-vous point une autre fille, à laquelle mon frère a donné sa bague?
                — La voici à mon doigt», répondit Aurore.
                À ces mots, le roi fit un grand éclat de rire, et dit:
                «Je ne croyais pas mon frère de si mauvais goût ; mais je suis charmé de pouvoir le punir.»
                En même temps, il commanda à la bergère de mettre un voile sur la tête d’Aurore; et ayant envoyé chercher le prince Ingénu, il lui dit:
                «Mon frère, puisque vous aimez la belle Aurore, je veux que vous l’épousiez tout à l’heure.
                — Et moi, je ne veux tromper personne, dit Aurore, en arrachant son voile; regardez mon visage, Ingénu, je suis devenue bien horrible depuis trois jours; voulez-vous encore m’épouser?
                — Vous paraissez plus aimable que jamais à mes yeux, dit le prince; car je reconnais que vous êtes plus vertueuse encore que je ne croyais.»
                En même temps il lui donna la main, et Fourbin riait de tout son cœur. Il commanda donc qu’ils fussent mariés sur-le-champ; mais ensuite il dit à Ingénu:
                «Comme je n’aime pas les monstres, vous pouvez demeurer avec votre femme dans cette cabane, je vous défends de l’amener à la cour.»
                En même temps, il remonta dans son carrosse, et laissa Ingénu transporté de joie.
                «Eh bien, dit la bergère à Aurore, croyez-vous encore être malheureuse d’avoir tombé? Sans cet accident, le roi serait devenu amoureux de vous, et si vous n’aviez pas voulu l’épouser, il eût fait mourir Ingénu.
                — Vous avez raison, ma mère, reprit Aurore mais pourtant je suis devenue laide à faire peur, et je crains que le prince n’ait du regret de m’avoir épousée.
                — Non, je vous assure, reprit Ingénu: on s’accoutume au visage d’une laide, mais on ne peut s’accoutumer à un mauvais caractère.
                — Je suis charmée de vos sentiments, dit la bergère; mais Aurore sera encore belle, j’ai une eau qui guérira son visage.»
                Effectivement, au bout de trois jours, le visage d’Aurore devint comme auparavant; mais le prince la pria de porter toujours son voile; car il avait peur que son méchant frère ne l’enlevât, s’il la voyait. Cependant Fourbin, qui voulait se marier, fit partir plusieurs peintres pour lui apporter les portraits des plus belles filles. Il fut enchanté de celui d’Aimée, sœur d’Aurore, et l’ayant fait venir à la cour, il l’épousa. Aurore eut beaucoup d’inquiétude, quand elle sut que sa sœur était reine; elle n’osait plus sortir, car elle savait combien cette sœur était méchante, et combien elle la haïssait. Au bout d’un an, Aurore eut un fils qu’on nomma Beaujour, et elle l’aimait uniquement. Ce petit prince, lorsqu’il commença à parler, montra tant d’esprit, qu’il faisait tout le plaisir de ses parents. Un jour qu’il était devant la porte avec sa mère, elle s’endormit, et quand elle se réveilla, elle ne trouva plus son fils. Elle jeta de grands cris, et courut par toute la forêt pour le chercher. La bergère avait beau la faire souvenir qu’il n’arrive rien que pour notre bien, elle eut toutes les peines du monde à la consoler; mais le lendemain, elle fut contrainte d’avouer que la bergère avait raison. Fourbin et sa femme, enragés de n’avoir point d’enfants, envoyèrent des soldats pour tuer leur neveu; et voyant qu’on ne pouvait le trouver, ils mirent Ingénu, sa femme et la bergère dans une barque, et les firent exposer sur la mer, afin qu’on entendît jamais parler d’eux. Pour cette fois, Aurore crut qu’elle devait se croire fort malheureuse; mais la bergère lui répétait toujours, que Dieu faisait tout pour le mieux. Comme il faisait un très beau temps, la barque vogua tranquillement pendant trois jours, et aborda à une ville qui était sur le bord de la mer. Le roi de cette ville avait une grande guerre, et les ennemis l’assiégèrent le lendemain. Ingénu, qui avait du courage, demanda quelques troupes au roi; il fit plusieurs sorties, et il eut le bonheur de tuer l’ennemi qui assiégeait la ville. Les soldats, ayant perdu leur commandant, s’enfuirent, et le roi, qui était assiégé, n’ayant point d’enfants, adopta Ingénu pour son fils, afin de lui marquer sa reconnaissance. Quatre ans après, on apprit que Fourbin était mort de chagrin, d’avoir épousé une méchante femme, et le peuple qui la haïssait la chassa honteusement, et envoya des ambassadeurs à Ingénu, pour lui offrir la couronne. Il s’embarqua avec sa femme et la bergère, mais une grande tempête étant survenue, ils firent naufrage et se trouvèrent dans une île déserte. Aurore, devenue sage par tout ce qui lui était arrivé, ne s’affligea point, et pensa que c’était pour leur bien, que Dieu avait permis ce naufrage: ils mirent un grand bâton sur le rivage, et le tablier blanc de la bergère au haut de ce bâton, afin d’avertir les vaisseaux, qui passeraient par là, de venir à leur secours. Sur le soir, ils virent venir une femme qui portait un petit enfant, et Aurore ne l’eut pas plutôt regardé, qu’elle reconnut son fils Beaujour. Elle demanda à cette femme où elle avait pris cet enfant, et elle lui répondit que son mari, qui était un corsaire, l’avait enlevé; mais qu’ayant fait naufrage, proche de cette île, elle s’était sauvée avec l’enfant qu’elle tenait alors dans ses bras. Deux jours après, des vaisseaux qui cherchaient les corps d’Ingénu et d’Aurore, qu’on croyait péris, virent ce linge blanc, et étant venus dans l’île, ils menèrent leur roi et sa famille dans leur royaume. Et quelque accident qui arrivât à Aurore, elle ne murmura jamais, parce qu’elle savait par son expérience, que les choses qui nous paraissent des malheurs sont souvent la cause de notre félicité.

Tuesday, 1 March 2016

Untitled Poem by José Thiesen (in English)

In your green eyes
I found my joy and
from your red, red lips
as from a sacred cup
I drink my life alone.
In your white arms
I wait for Death so dear.