Tuesday 4 September 2018

Tuesday's Serial: "BEN-HUR: a tale of the Christ." by Lew Wallace - XXXIII (in English)


CHAPTER V
                Nowadays travellers in the Holy Land looking for the famous place with the beautiful name, the King's Garden, descend the bed of the Cedron or the curve of Gihon and Hinnom as far as the old well En-rogel, take a drink of the sweet living water, and stop, having reached the limit of the interesting in that direction. They look at the great stones with which the well is curbed, ask its depth, smile at the primitive mode of drawing the purling treasure, and waste some pity on the ragged wretch who presides over it; then, facing about, they are enraptured with the mounts Moriah and Zion, both of which slope towards them from the north, one terminating in Ophel, the other in what used to be the site of the city of David. In the background, up far in the sky, the garniture of the sacred places is visible: here the Haram, with its graceful dome; yonder the stalward remains of Hippicus, defiant even in ruins. When that view has been enjoyed, and is sufficiently impressed upon the memory, the travellers glance at the Mount of Offence standing in rugged stateliness at their right hand, and then at the Hill of Evil Counsel over on the left, in which, if they be well up in Scriptural history and in the traditions rabbinical and monkish, they will find a certain interest not to be overcome by superstitious horror.
                It were long to tell all the points of interest grouped around that hill; for the present purpose, enough that its feet are planted in the veritable orthodox Hell of the moderns - the Hell of brimstone and fire - in the old nomenclature Gehenna; and that now, as in the days of Christ, its bluff face opposite the city on the south and southeast is seamed and pitted with tombs which have been immemorially the dwelling-places of lepers, not singly, but collectively. There they set up their government and established their society; there they founded a city and dwelt by themselves, avoided as the accursed of God.
                The second morning after the incidents of the preceding chapter, Amrah drew near the well En-rogel, and seated herself upon a stone. One familiar with Jerusalem, looking at her, would have said she was the favorite servant of some well-to-do family. She brought with her a water-jar and a basket, the contents of the latter covered with a snow-white napkin. Placing them on the ground at her side, she loosened the shawl which fell from her head, knit her fingers together in her lap, and gazed demurely up to where the hill drops steeply down into Aceldama and the Potter's Field.
                It was very early, and she was the first to arrive at the well. Soon, however, a man came bringing a rope and a leathern bucket. Saluting the little dark-faced woman, he undid the rope, fixed it to the bucket, and waited customers. Others who chose to do so might draw water for themselves, he was a professional in the business, and would fill the largest jar the stoutest woman could carry for a gerah.
                Amrah sat still, and had nothing to say. Seeing the jar, the man asked after a while if she wished it filled; she answered him civilly, "Not now;" whereupon he gave her no more attention. When the dawn was fairly defined over Olivet, his patrons began to arrive, and he had all he could do to attend to them. All the time she kept her seat, looking intently up at the hill.
                The sun made its appearance, yet she sat watching and waiting; and while she thus waits, let us see what her purpose is.
                Her custom had been to go to market after nightfall. Stealing out unobserved, she would seek the shops in the Tyropoeon, or those over by the Fish Gate in the east, make her purchases of meat and vegetables, and return and shut herself up again.
                The pleasure she derived from the presence of Ben-Hur in the old house once more may be imagined. She had nothing to tell him of her mistress or Tirzah - nothing. He would have had her move to a place not so lonesome; she refused. She would have had him take his own room again, which was just as he had left it; but the danger of discovery was too great, and he wished above all things to avoid inquiry. He would come and see her often as possible. Coming in the night, he would also go away in the night. She was compelled to be satisfied, and at once occupied herself contriving ways to make him happy. That he was a man now did not occur to her; nor did it enter her mind that he might have put by or lost his boyish tastes; to please him, she thought to go on her old round of services. He used to be fond of confections; she remembered the things in that line which delighted him most, and resolved to make them, and have a supply always ready when he came. Could anything be happier? So next night, earlier than usual, she stole out with her basket, and went over to the Fish Gate Market. Wandering about, seeking the best honey, she chanced to hear a man telling a story.
                What the story was the reader can arrive at with sufficient certainty when told that the narrator was one of the men who had held torches for the commandant of the Tower of Antonia when, down in cell VI., the Hurs were found. The particulars of the finding were all told, and she heard them, with the names of the prisoners, and the widow's account of herself.
                The feelings with which Amrah listened to the recital were such as became the devoted creature she was. She made her purchases, and returned home in a dream. What a happiness she had in store for her boy! She had found his mother!
                She put the basket away, now laughing, now crying. Suddenly she stopped and thought. It would kill him to be told that his mother and Tirzah were lepers. He would go through the awful city over on the Hill of Evil Counsel - into each infected tomb he would go without rest, asking for them, and the disease would catch him, and their fate would be his. She wrung her hands. What should she do?
                Like many a one before her, and many a one since, she derived inspiration, if not wisdom, from her affection, and came to a singular conclusion.
                The lepers, she knew, were accustomed of mornings to come down from their sepulchral abodes in the hill, and take a supply of water for the day from the well En-rogel. Bringing their jars, they would set them on the ground and wait, standing afar until they were filled. To that the mistress and Tirzah must come; for the law was inexorable, and admitted no distinction. A rich leper was no better than a poor one.
                So Amrah decided not to speak to Ben-Hur of the story she had heard, but go alone to the well and wait. Hunger and thirst would drive the unfortunates thither, and she believed she could recognize them at sight; if not, they might recognize her.
                Meantime Ben-Hur came, and they talked much. To-morrow Malluch would arrive; then the search should be immediately begun. He was impatient to be about it. To amuse himself he would visit the sacred places in the vicinity. The secret, we may be sure, weighed heavily on the woman, but she held her peace.
                When he was gone she busied herself in the preparation of things good to eat, applying her utmost skill to the work. At the approach of day, as signalled by the stars, she filled the basket, selected a jar, and took the road to En-rogel, going out by the Fish Gate which was earliest open, and arriving as we have seen.
                Shortly after sunrise, when business at the well was most pressing, and the drawer of water most hurried; when, in fact, half a dozen buckets were in use at the same time, everybody making haste to get away before the cool of the morning melted into the heat of the day, the tenantry of the hill began to appear and move about the doors of their tombs. Somewhat later they were discernible in groups, of which not a few were children so young that they suggested the holiest relation. Numbers came momentarily around the turn of the bluff - women with jars upon their shoulders, old and very feeble men hobbling along on staffs and crutches. Some leaned upon the shoulders of others; a few - the utterly helpless - lay, like heaps of rags, upon litters. Even that community of superlative sorrow had its love-light to make life endurable and attractive. Distance softened without entirely veiling the misery of the outcasts.
                From her seat by the well Amrah kept watch upon the spectral groups. She scarcely moved. More than once she imagined she saw those she sought. That they were there upon the hill she had no doubt; that they must come down and near she knew; when the people at the well were all served they would come.
                Now, quite at the base of the bluff there was a tomb which had more than once attracted Amrah by its wide gaping. A stone of large dimensions stood near its mouth. The sun looked into it through the hottest hours of the day, and altogether it seemed uninhabitable by anything living, unless, perchance, by some wild dogs returning from scavenger duty down in Gehenna. Thence, however, and greatly to her surprise, the patient Egyptian beheld two women come, one half supporting, half leading, the other. They were both white-haired; both looked old; but their garments were not rent, and they gazed about them as if the locality were new. The witness below thought she even saw them shrink terrified at the spectacle offered by the hideous assemblage of which they found themselves part. Slight reasons, certainly, to make her heart beat faster, and draw her attention to them exclusively; but so they did.
                The two remained by the stone awhile; then they moved slowly, painfully, and with much fear towards the well, whereat several voices were raised to stop them; yet they kept on. The drawer of water picked up some pebbles, and made ready to drive them back. The company cursed them. The greater company on the hill shouted shrilly, "Unclean, unclean!"
                "Surely," thought Amrah of the two, as they kept coming -”surely, they are strangers to the usage of lepers."
                She arose, and went to meet them, taking the basket and jar. The alarm at the well immediately subsided.
                "What a fool," said one, laughing, "what a fool to give good bread to the dead in that way!"
                "And to think of her coming so far!" said another. "I would at least make them meet me at the gate."
                Amrah, with better impulse, proceeded. If she should be mistaken! Her heart arose into her throat. And the farther she went the more doubtful and confused she became. Four or five yards from where they stood waiting for her she stopped.
                That the mistress she loved! whose hand she had so often kissed in gratitude! whose image of matronly loveliness she had treasured in memory so faithfully! And that the Tirzah she had nursed through babyhood! whose pains she had soothed, whose sports she had shared! that the smiling, sweet-faced, songful Tirzah, the light of the great house, the promised blessing of her old age! Her mistress, her darling - they? The soul of the woman sickened at the sight.
                "These are old women," she said to herself. "I never saw them before. I will go back."
                She turned away.
                "Amrah," said one of the lepers.
                The Egyptian dropped the jar, and looked back, trembling.
                "Who called me?" she asked.
                "Amrah."
                The servant's wondering eyes settled upon the speaker's face.
                "Who are you?" she cried.
                "We are they you are seeking."
                Amrah fell upon her knees.
                "O my mistress, my mistress! As I have made your God my God, be he praised that he has led me to you!"
                And upon her knees the poor overwhelmed creature began moving forward.
                "Stay, Amrah! Come not nearer. Unclean, unclean!"
                The words sufficed. Amrah fell upon her face, sobbing so loud the people at the well heard her. Suddenly she arose upon her knees again.
                "O my mistress, where is Tirzah?"
                "Here I am, Amrah, here! Will you not bring me a little water?"
                The habit of the servant renewed itself. Putting back the coarse hair fallen over her face, Amrah arose and went to the basket and uncovered it.
                "See," she said, "here are bread and meat."
                She would have spread the napkin upon the ground, but the mistress spoke again,
                "Do not so, Amrah. Those yonder may stone you, and refuse us drink. Leave the basket with me. Take up the jar and fill it, and bring it here. We will carry them to the tomb with us. For this day you will then have rendered all the service that is lawful. Haste, Amrah."
                The people under whose eyes all this had passed made way for the servant, and even helped her fill the jar, so piteous was the grief her countenance showed.
                "Who are they?" a woman asked.
                Amrah meekly answered, "They used to be good to me."
                Raising the jar upon her shoulder, she hurried back. In forgetfulness, she would have gone to them, but the cry "Unclean, unclean! Beware!" arrested her. Placing the water by the basket, she stepped back, and stood off a little way.
                "Thank you, Amrah," said the mistress, taking the articles into possession. "This is very good of you."
                "Is there nothing more I can do?" asked Amrah.
                The mother's hand was upon the jar, and she was fevered with thirst; yet she paused, and rising, said firmly, "Yes, I know that Judah has come home. I saw him at the gate night before last asleep on the step. I saw you wake him."
                Amrah clasped her hands.
                "O my mistress! You saw it, and did not come!"
                "That would have been to kill him. I can never take him in my arms again. I can never kiss him more. O Amrah, Amrah, you love him, I know!"
                "Yes," said the true heart, bursting into tears again, and kneeling. "I would die for him."
                "Prove to me what you say, Amrah."
                "I am ready."
                "Then you shall not tell him where we are or that you have seen us - only that, Amrah."
                "But he is looking for you. He has come from afar to find you."
                "He must not find us. He shall not become what we are. Hear, Amrah. You shall serve us as you have this day. You shall bring us the little we need - not long now - not long. You shall come every morning and evening thus, and - and" - the voice trembled, the strong will almost broke down -”and you shall tell us of him, Amrah; but to him you shall say nothing of us. Hear you?"
                "Oh, it will be so hard to hear him speak of you, and see him going about looking for you - to see all his love, and not tell him so much as that you are alive!"
                "Can you tell him we are well, Amrah?"
                The servant bowed her head in her arms.
                "No," the mistress continued; "wherefore to be silent altogether. Go now, and come this evening. We will look for you. Till then, farewell."
                "The burden will be heavy, O my mistress, and hard to bear," said Amrah, falling upon her face.
                "How much harder would it be to see him as we are," the mother answered as she gave the basket to Tirzah. "Come again this evening," she repeated, taking up the water, and starting for the tomb.
                Amrah waited kneeling until they had disappeared; then she took the road sorrowfully home.
                In the evening she returned; and thereafter it became her custom to serve them in the morning and evening, so that they wanted for nothing needful. The tomb, though ever so stony and desolate, was less cheerless than the cell in the Tower had been. Daylight gilded its door, and it was in the beautiful world. Then, one can wait death with so much more faith out under the open sky.


CHAPTER VI
                The morning of the first day of the seventh month - Tishri in the Hebrew, October in English - Ben-Hur arose from his couch in the khan ill satisfied with the whole world.
                Little time had been lost in consultation upon the arrival of Malluch. The latter began the search at the Tower of Antonia, and began it boldly, by a direct inquiry of the tribune commanding. He gave the officer a history of the Hurs, and all the particulars of the accident to Gratus, describing the affair as wholly without criminality. The object of the quest now, he said, was if any of the unhappy family were discovered alive to carry a petition to the feet of Caesar, praying restitution of the estate and return to their civil rights. Such a petition, he had no doubt, would result in an investigation by the imperial order, a proceeding of which the friends of the family had no fear.
                In reply the tribune stated circumstantially the discovery of the women in the Tower, and permitted a reading of the memorandum he had taken of their account of themselves; when leave to copy it was prayed, he even permitted that.
                Malluch thereupon hurried to Ben-Hur.
                It were useless to attempt description of the effect the terrible story had upon the young man. The pain was not relieved by tears or passionate outcries; it was too deep for any expression. He sat still a long time, with pallid face and laboring heart. Now and then, as if to show the thoughts which were most poignant, he muttered,
                "Lepers, lepers! They - my mother and Tirzah - they lepers! How long, how long, O Lord!"
                One moment he was torn by a virtuous rage of sorrow, next by a longing for vengeance which, it must be admitted, was scarcely less virtuous.
                At length he arose.
                "I must look for them. They may be dying."
                "Where will you look?" asked Malluch.
                "There is but one place for them to go."
                Malluch interposed, and finally prevailed so far as to have the management of the further attempt intrusted to him. Together they went to the gate over on the side opposite the Hill of Evil Counsel, immemorially the lepers' begging-ground. There they stayed all day, giving alms, asking for the two women, and offering rich rewards for their discovery. So they did in repetition day after day through the remainder of the fifth month, and all the sixth. There was diligent scouring of the dread city on the hill by lepers to whom the rewards offered were mighty incentives, for they were only dead in law. Over and over again the gaping tomb down by the well was invaded, and its tenants subjected to inquiry; but they kept their secret fast. The result was failure. And now, the morning of the first day of the seventh month, the extent of the additional information gained was that not long before two leprous women had been stoned from the Fish Gate by the authorities. A little pressing of the clew, together with some shrewd comparison of dates, led to the sad assurance that the sufferers were the Hurs, and left the old questions darker than ever. Where were they? And what had become of them?
                "It was not enough that my people should be made lepers," said the son, over and over again, with what intensity of bitterness the reader may imagine; "that was not enough. Oh no! They must be stoned from their native city! My mother is dead! she has wandered to the wilderness! she is dead! Tirzah is dead! I alone am left. And for what? How long, O God, thou Lord God of my fathers, how long shall this Rome endure?"
                Angry, hopeless, vengeful, he entered the court of the khan, and found it crowded with people come in during the night. While he ate his breakfast, he listened to some of them. To one party he was specially attracted. They were mostly young, stout, active, hardy men, in manner and speech provincial. In their look, the certain indefinable air, the pose of the head, glance of the eye, there was a spirit which did not, as a rule, belong to the outward seeming of the lower orders of Jerusalem; the spirit thought by some to be a peculiarity of life in mountainous districts, but which may be more surely traced to a life of healthful freedom. In a short time he ascertained they were Galileans, in the city for various purposes, but chiefly to take part in the Feast of Trumpets, set for that day. They became to him at once objects of interest, as hailing from the region in which he hoped to find readiest support in the work he was shortly to set about.
                While observing them, his mind running ahead in thought of achievements possible to a legion of such spirits disciplined after the severe Roman style, a man came into the court, his face much flushed, his eyes bright with excitement.
                "Why are you here?" he said to the Galileans. "The rabbis and elders are going from the Temple to see Pilate. Come, make haste, and let us go with them."
                They surrounded him in a moment.
                "To see Pilate! For what?"
                "They have discovered a conspiracy. Pilate's new aqueduct is to be paid for with money of the Temple."
                "What, with the sacred treasure?"
                They repeated the question to each other with flashing eyes.
                "It is Corban - money of God. Let him touch a shekel of it if he dare!"
                "Come," cried the messenger. "The procession is by this time across the bridge. The whole city is pouring after. We may be needed. Make haste!"
                As if the thought and the act were one, there was quick putting away of useless garments, and the party stood forth bareheaded, and in the short sleeveless under-tunics they were used to wearing as reapers in the field and boatmen on the lake - the garb in which they climbed the hills following the herds, and plucked the ripened vintage, careless of the sun. Lingering only to tighten their girdles, they said, "We are ready."
                Then Ben-Hur spoke to them.
                "Men of Galilee," he said, "I am a son of Judah. Will you take me in your company?"
                "We may have to fight," they replied.
                "Oh, then, I will not be first to run away!"
                They took the retort in good humor, and the messenger said, "You seem stout enough. Come along."
                Ben-Hur put off his outer garments.
                "You think there may be fighting?" he asked, quietly, as he tightened his girdle.
                "Yes."
                "With whom?"
                "The guard."
                "Legionaries?"
                "Whom else can a Roman trust?"
                "What have you to fight with?"
                They looked at him silently.
                "Well," he continued, "we will have to do the best we can; but had we not better choose a leader? The legionaries always have one, and so are able to act with one mind."
                The Galileans stared more curiously, as if the idea were new to them.
                "Let us at least agree to stay together," he said. "Now I am ready, if you are."
                "Yes, let us go."
                The khan, it should not be forgotten, was in Bezetha, the new town; and to get to the Praetorium, as the Romans resonantly styled the palace of Herod on Mount Zion, the party had to cross the lowlands north and west of the Temple. By streets - if they may be so called - trending north and south, with intersections hardly up to the dignity of alleys, they passed rapidly round the Akra district to the Tower of Mariamne, from which the way was short to the grand gate of the walled heights. In going, they overtook, or were overtaken by, people like themselves stirred to wrath by news of the proposed desecration. When, at length, they reached the gate of the Praetorium, the procession of elders and rabbis had passed in with a great following, leaving a greater crowd clamoring outside.
                A centurion kept the entrance with a guard drawn up full armed under the beautiful marble battlements. The sun struck the soldiers fervidly on helm and shield; but they kept their ranks indifferent alike to its dazzle and to the mouthings of the rabble. Through the open bronze gates a current of citizens poured in, while a much lesser one poured out.
                "What is going on?" one of the Galileans asked an outcomer.
                "Nothing," was the reply. "The rabbis are before the door of the palace asking to see Pilate. He has refused to come out. They have sent one to tell him they will not go away till he has heard them. They are waiting."
                "Let us go in," said Ben-Hur, in his quiet way, seeing what his companions probably did not, that there was not only a disagreement between the suitors and the governor, but an issue joined, and a serious question as to who should have his will.
                Inside the gate there was a row of trees in leaf, with seats under them. The people, whether going or coming, carefully avoided the shade cast gratefully upon the white, clean-swept pavement; for, strange as it may seem, a rabbinical ordinance, alleged to have been derived from the law, permitted no green thing to be grown within the walls of Jerusalem. Even the wise king, it was said, wanting a garden for his Egyptian bride, was constrained to found it down in the meeting-place of the valleys above En-rogel.
                Through the tree-tops shone the outer fronts of the palace. Turning to the right, the party proceeded a short distance to a spacious square, on the west side of which stood the residence of the governor. An excited multitude filled the square. Every face was directed towards a portico built over a broad doorway which was closed. Under the portico there was another array of legionaries.
                The throng was so close the friends could not well have advanced if such had been their desire; they remained therefore in the rear, observers of what was going on. About the portico they could see the high turbans of the rabbis, whose impatience communicated at times to the mass behind them; a cry was frequent to the effect "Pilate, if thou be a governor, come forth, come forth!"
                Once a man coming out pushed through the crowd, his face red with anger.
                "Israel is of no account here," he said, in a loud voice. "On this holy ground we are no better than dogs of Rome."
                "Will he not come out, think you?"
                "Come? Has he not thrice refused?"
                "What will the rabbis do?"
                "As at Caesarea - camp here till he gives them ear."
                "He will not dare touch the treasure, will he?" asked one of the Galileans.
                "Who can say? Did not a Roman profane the Holy of Holies? Is there anything sacred from Romans?"
                An hour passed, and though Pilate deigned them no answer, the rabbis and crowd remained. Noon came, bringing a shower from the west, but no change in the situation, except that the multitude was larger and much noisier, and the feeling more decidedly angry. The shouting was almost continuous, Come forth, come forth! The cry was sometimes with disrespectful variations. Meanwhile Ben-Hur held his Galilean friends together. He judged the pride of the Roman would eventually get the better of his discretion, and that the end could not be far off. Pilate was but waiting for the people to furnish him an excuse for resort to violence.
                And at last the end came. In the midst of the assemblage there was heard the sound of blows, succeeded instantly by yells of pain and rage, and a most furious commotion. The venerable men in front of the portico faced about aghast. The common people in the rear at first pushed forward; in the centre, the effort was to get out; and for a short time the pressure of opposing forces was terrible. A thousand voices made inquiry, raised all at once; as no one had time to answer, the surprise speedily became a panic.
                Ben-Hur kept his senses.
                "You cannot see?" he said to one of the Galileans.
                "No."
                "I will raise you up."
                He caught the man about the middle, and lifted him bodily.
                "What is it?"
                "I see now," said the man. "There are some armed with clubs, and they are beating the people. They are dressed like Jews."
                "Who are they?"
                "Romans, as the Lord liveth! Romans in disguise. Their clubs fly like flails! There, I saw a rabbi struck down - an old man! They spare nobody!"
                Ben-Hur let the man down.
                "Men of Galilee," he said, "it is a trick of Pilate's. Now, will you do what I say, we will get even with the club-men."
                The Galilean spirit arose.
                "Yes, yes!" they answered.
                "Let us go back to the trees by the gate, and we may find the planting of Herod, though unlawful, has some good in it after all. Come!"
                They ran back all of them fast as they could; and, by throwing their united weight upon the limbs, tore them from the trunks. In a brief time they, too, were armed. Returning, at the corner of the square they met the crowd rushing madly for the gate. Behind, the clamor continued - a medley of shrieks, groans, and execrations.
                "To the wall!" Ben-Hur shouted. "To the wall! - and let the herd go by!"
                So, clinging to the masonry at their right hand, they escaped the might of the rush, and little by little made headway until, at last, the square was reached.
                "Keep together now, and follow me!"
                By this time Ben-Hur's leadership was perfect; and as he pushed into the seething mob his party closed after him in a body. And when the Romans, clubbing the people and making merry as they struck them down, came hand to hand with the Galileans, lithe of limb, eager for the fray, and equally armed, they were in turn surprised. Then the shouting was close and fierce; the crash of sticks rapid and deadly; the advance furious as hate could make it. No one performed his part as well as Ben-Hur, whose training served him admirably; for, not merely he knew to strike and guard; his long arm, perfect action, and incomparable strength helped him, also, to success in every encounter. He was at the same time fighting-man and leader. The club he wielded was of goodly length and weighty, so he had need to strike a man but once. He seemed, moreover, to have eyes for each combat of his friends, and the faculty of being at the right moment exactly where he was most needed. In his fighting cry there were inspiration for his party and alarm for his enemies. Thus surprised and equally matched, the Romans at first retired, but finally turned their backs and fled to the portico. The impetuous Galileans would have pursued them to the steps, but Ben-Hur wisely restrained them.
                "Stay, my men!" he said. "The centurion yonder is coming with the guard. They have swords and shields; we cannot fight them. We have done well; let us get back and out of the gate while we may."
                They obeyed him, though slowly; for they had frequently to step over their countrymen lying where they had been felled; some writhing and groaning, some praying help, others mute as the dead. But the fallen were not all Jews. In that there was consolation.
                The centurion shouted to them as they went off; Ben-Hur laughed at him, and replied in his own tongue, "If we are dogs of Israel, you are jackals of Rome. Remain here, and we will come again."
                The Galileans cheered, and laughing went on.
                Outside the gate there was a multitude the like of which Ben-Hur had never seen, not even in the circus at Antioch. The house-tops, the streets, the slope of the hill, appeared densely covered with people wailing and praying. The air was filled with their cries and imprecations.
                The party were permitted to pass without challenge by the outer guard. But hardly were they out before the centurion in charge at the portico appeared, and in the gateway called to Ben-Hur,
                "Ho, insolent! Art thou a Roman or a Jew?"
                Ben-Hur answered, "I am a son of Judah, born here. What wouldst thou with me?"
                "Stay and fight."
                "Singly?"
                "As thou wilt!"
                Ben-Hur laughed derisively.
                "O brave Roman! Worthy son of the bastard Roman Jove! I have no arms."
                "Thou shalt have mine," the centurion answered. "I will borrow of the guard here."
                The people in hearing of the colloquy became silent; and from them the hush spread afar. But lately Ben-Hur had beaten a Roman under the eyes of Antioch and the Farther East; now, could he beat another one under the eyes of Jerusalem, the honor might be vastly profitable to the cause of the New King. He did not hesitate. Going frankly to the centurion, he said, "I am willing. Lend me thy sword and shield."
                "And the helm and breastplate?" asked the Roman.
                "Keep them. They might not fit me."
                The arms were as frankly delivered, and directly the centurion was ready. All this time the soldiers in rank close by the gate never moved; they simply listened. As to the multitude, only when the combatants advanced to begin the fight the question sped from mouth to mouth, "Who is he?" And no one knew.
                Now the Roman supremacy in arms lay in three things - submission to discipline, the legionary formation of battle, and a peculiar use of the short sword. In combat, they never struck or cut; from first to last they thrust - they advanced thrusting, they retired thrusting; and generally their aim was at the foeman's face. All this was well known to Ben-Hur. As they were about to engage he said,
                "I told thee I was a son of Judah; but I did not tell that I am lanista-taught. Defend thyself!"
                At the last word Ben-Hur closed with his antagonist. A moment, standing foot to foot, they glared at each other over the rims of their embossed shields; then the Roman pushed forward and feinted an under-thrust. The Jew laughed at him. A thrust at the face followed. The Jew stepped lightly to the left; quick as the thrust was, the step was quicker. Under the lifted arm of the foe he slid his shield, advancing it until the sword and sword-arm were both caught on its upper surface; another step, this time forward and left, and the man's whole right side was offered to the point. The centurion fell heavily on his breast, clanging the pavement, and Ben-Hur had won. With his foot upon his enemy's back, he raised his shield overhead after a gladiatorial custom, and saluted the imperturbable soldiers by the gate.
                When the people realized the victory they behaved like mad. On the houses far as the Xystus, fast as the word could fly, they waved their shawls and handkerchiefs and shouted; and if he had consented, the Galileans would have carried Ben-Hur off upon their shoulders.
                To a petty officer who then advanced from the gate he said, "Thy comrade died like a soldier. I leave him undespoiled. Only his sword and shield are mine."
                With that, he walked away. Off a little he spoke to the Galileans.
                "Brethren, you have behaved well. Let us now separate, lest we be pursued. Meet me to-night at the khan in Bethany. I have something to propose to you of great interest to Israel."
                "Who are you?" they asked him.
                "A son of Judah," he answered, simply.
                A throng eager to see him surged around the party.
                "Will you come to Bethany?" he asked.
                "Yes, we will come."
                "Then bring with you this sword and shield that I may know you."
                Pushing brusquely through the increasing crowd, he speedily disappeared.
                At the instance of Pilate, the people went up from the city, and carried off their dead and wounded, and there was much mourning for them; but the grief was greatly lightened by the victory of the unknown champion, who was everywhere sought, and by every one extolled. The fainting spirit of the nation was revived by the brave deed; insomuch that in the streets and up in the Temple even, amidst the solemnities of the feast, old tales of the Maccabees were told again, and thousands shook their heads whispering wisely,
                "A little longer, only a little longer, brethren, and Israel will come to her own. Let there be faith in the Lord, and patience."
                In such manner Ben-Hur obtained hold on Galilee, and paved the way to greater services in the cause of the King Who Was Coming.
                And with what result we shall see.

Saturday 1 September 2018

Sermon of Cardinal Robert Sarah at Chartres Cathedral (translated into Portuguese)


Peregrinação Paris-Chartres 2018.
Segunda-Feira de Pentecostes, 21 de maio de 2018.



Permitam-me em primeiro lugar agradecer calorosamente a Sua Excelência, Dom Philippe Christory, bispo de Chartres, pelo seu acolhimento nesta maravilhosa Catedral.
                Queridos peregrinos de Chartres,
                “A luz veio ao mundo”, diz-nos hoje o Evangelho, “e os homens preferiram as trevas”.
                E vocês, queridos peregrinos, acolheram a única Luz que não engana? Acolheram a Luz de Deus? Vocês caminharam durante três dias. Rezaram, cantaram, sofreram debaixo do sol e da chuva… Acolheram a Luz em seus corações? Renunciaram realmente às trevas? Escolheram seguir o Caminho, seguindo Jesus, que é a Luz do mundo?
                Queridos amigos, permitam-me fazer esta pergunta radical, porque, se Deus não é a nossa Luz, todo o resto se torna inútil. Sem Deus, tudo é escuridão.
                Deus veio até nós e se fez homem. Revelou-nos a única verdade que salva, foi morto para nos resgatar do pecado e, no Pentecostes, nos deu o Espírito Santo e nos ofereceu a Luz da fé. Mas nós preferimos as trevas!
                Olhemos ao nosso redor! A sociedade ocidental decidiu se organizar sem Deus. Ela está agora entregue às luzes cintilantes e enganadoras da sociedade do consumismo, do lucro a qualquer preço, do individualismo sem medida.
                Um mundo sem Deus é um mundo de trevas, de mentiras e de egoísmo.
                Sem a Luz de Deus, a sociedade ocidental se tornou como um barco sem rumo na noite! Ela já não tem amor para receber os filhos, para os proteger desde o seio materno, para os preservar da agressão da pornografia.
                Privada da Luz de Deus, a sociedade ocidental já não sabe respeitar os seus idosos, nem acompanhar os seus doentes no caminho da morte, nem dar lugar aos mais pobres e aos mais fracos.
                Ela foi entregue às trevas do medo, da tristeza e do isolamento. Não tem mais do que um vazio e um nada para oferecer. Deixa proliferar as ideologias mais loucas.
                Uma sociedade ocidental sem Deus pode tornar-se o berço de um terrorismo ético e moral mais viral e mais destrutivo que o terrorismo dos islamistas. Lembrem-se de que Jesus nos disse:

    “Não temais aqueles que matam o corpo e não podem matar a alma; antes, tenham medo daquele que pode fazer perecer a alma e o corpo no inferno” (Mt 10, 28).

Queridos amigos, perdoem-me esta descrição, mas é preciso ser lúcido e realista. Se eu lhes falo assim, é porque, no meu coração de padre e de pastor, eu sinto muito por tantas almas perdidas, tristes, inquietas e sozinhas!
                Quem as conduzirá rumo à Luz?
                Quem lhes mostrará o caminho da verdade, o verdadeiro caminho da liberdade, que é o caminho da Cruz?
                Vamos deixá-las entregar-se ao erro, ao niilismo desesperado ou ao islamismo agressivo sem fazer nada?
                Nós devemos gritar ao mundo que a nossa esperança tem um nome: Jesus Cristo, o único Salvador do mundo e da humanidade!
                Queridos peregrinos da França, olhem para esta catedral! Os antepassados de vocês a construíram para proclamar a sua fé!
                Tudo, na sua arquitetura, na sua escultura, nos seus vitrais, proclama a alegria de ser salvo e amado por Deus. Os seus antepassados não eram perfeitos, não estavam livres de pecado. Mas eles queriam deixar a luz da fé iluminar as suas trevas!
                Hoje também vocês, povo da França, acordem! Escolham a luz! Renunciem às trevas!
                Como?
                O Evangelho nos responde: “Aquele que age segundo a verdade vem para a luz”. Deixemos a Luz do Espírito Santo iluminar as nossas vidas concretamente, simplesmente, até os recônditos mais profundos do nosso ser!
                Agir segundo a verdade é, em primeiro lugar, colocar Deus no centro da nossa vida, como a Cruz é o centro desta catedral. Meus irmãos, escolhamos voltar-nos a Ele todos os dias!
                Agora, assumamos o compromisso de reservar todos os dias alguns minutos de silêncio para nos voltarmos a Deus, para dizer a Ele: “Senhor, reina em mim! Eu Te entrego a minha vida!”
                Queridos peregrinos, sem silêncio não há luz. As trevas se alimentam do barulho incessante do mundo, que nos impede de nos voltarmos para Deus.
                Tomemos como exemplo a liturgia de hoje. Ela nos leva à adoração, ao temor filial e amoroso perante a grandeza de Deus. Ela culmina na consagração, onde todos juntos, voltados para o altar, de olhar fixo na Eucaristia, na cruz, comungamos em silêncio, no recolhimento e na adoração.
                Queridos irmãos, amemos essas celebrações litúrgicas que nos fazem saborear a presença silenciosa e transcendente de Deus e nos fazem voltar para o Senhor.
                Queridos irmãos padres, eu quero me dirigir agora especialmente a vocês. O Santo Sacrifício da Missa é o lugar onde vocês encontrarão a luz para o seu ministério. O mundo em que vivemos pede a nossa atenção sem cessar. Nós estamos constantemente em movimento, sem nos preocuparmos em parar e dedicar um tempo a procurar um lugar deserto para descansar um pouco, na solidão e no silêncio, na companhia do Senhor. Grande seria o perigo de nos tornarmos apenas “trabalhadores sociais”. Se isso acontecesse, nós não daríamos mais a Luz de Deus, mas a nossa própria luz, que não é a Luz que os homens esperam. O que o mundo espera dos padres é Deus e a Luz da Sua Palavra, proclamada sem ambiguidade nem falsificação.
                Saibamos voltar-nos para Deus numa celebração litúrgica recolhida, cheia de respeito, de silêncio e marcada pela sacralidade. Não inventemos nada na liturgia: recebamos tudo de Deus e da Igreja. Não procuremos nela o espetáculo ou o sucesso. A liturgia nos ensina: ser sacerdote não é, em primeiro lugar, fazer muito, mas sim estar com o Senhor na cruz!
                A liturgia é o lugar onde o homem encontra Deus cara a cara. A liturgia é o momento mais sublime onde Deus nos ensina a “reproduzir em nós a imagem do Seu Filho Jesus Cristo, para que Ele seja o primogênito de uma multidão de irmãos” (Rm 8, 29). Ela não é nem deve ser uma ocasião de ruptura, de luta ou de disputa.
                Na forma ordinária, assim como na forma extraordinária do rito romano, o essencial é nos voltarmos à Cruz, a Cristo, nosso Oriente, nosso Tudo e nosso único Horizonte! Seja da forma que for, ordinária ou extraordinária, saibamos sempre celebrar, como neste dia, segundo o que nos ensina o Concílio Vaticano II: com nobre simplicidade, sem sobrecargas inúteis, sem estética fictícia e teatral, mas com o sentido do sagrado, a preocupação primeira da glória de Deus e com verdadeiro espírito de filhos da Igreja de hoje e de sempre!
                Queridos irmãos sacerdotes, guardem sempre esta certeza: estar com Cristo na cruz, é isto o que o celibato sacerdotal proclama ao mundo! O projeto, de novo proposto por alguns, de desvincular o celibato do sacerdócio, conferindo o sacramento da ordem a homens casados (os viri probati), por, dizem eles, “razões ou necessidades pastorais”, teria graves consequências, na realidade, de romper com a tradição apostólica. Nós fabricaríamos um sacerdócio à nossa medida humana, mas não perpetuaríamos, não prolongaríamos o sacerdócio de Cristo, obediente, pobre e casto. De fato, o sacerdote não é somente “alter Christus”, mas é, verdadeiramente, “Ipse Christus”: o próprio Cristo! E é por isso que o caminho para seguir a Cristo e a Igreja será sempre um sinal de contradição!
                A vocês, queridos cristãos leigos, comprometidos na vida das cidades, eu quero me dirigir com força: não tenham medo! Não tenham medo de levar a esse mundo a Luz de Cristo!
                O primeiro testemunho de vocês deve ser sempre o seu exemplo: ajam segundo a verdade! Nas suas famílias, na sua profissão, nas suas realidades sociais, econômicas, políticas, que seja Cristo a sua Luz! Não tenham medo de testemunhar que a sua alegria vem de Cristo!
                Eu lhes peço, não escondam a fonte da sua esperança! Pelo contrário: proclamem, testemunhem, evangelizem! A Igreja precisa de vocês! Lembrem a todos que somente “Cristo crucificado revela o sentido autêntico da liberdade!” (São João Paulo II, Veritatis Splendor, 85).
                Com Cristo, libertem a liberdade hoje acorrentada pelos falsos direitos humanos, todos orientados para a autodestruição do homem.
                A vocês, queridos pais, quero dirigir uma mensagem bem particular. Ser pai e mãe de família no mundo de hoje é uma aventura cheia de sofrimentos, de obstáculos e preocupações. A Igreja lhes diz: obrigada! Sim, obrigada pela doação generosa de vocês mesmos!
                Tenham a coragem de educar os seus filhos na Luz de Cristo. Vocês terão que lutar, às vezes, contra os ventos dominantes, suportar a zombaria e o desprezo do mundo.

    “Nós proclamamos Cristo crucificado, escândalo para os judeus e loucura para os pagãos” (1 Cor 1, 23-23).

Não tenham medo! Não renunciem! A Igreja, pela voz dos Papas, especialmente todos desde a encíclica Humanae Vitae, confia a vocês uma missão profética: testemunhar perante todos a nossa alegria e confiança em Deus, que fez de nós guardiões inteligentes da ordem natural. Vocês anunciam aquilo que Jesus nos revelou com a Sua própria vida: a liberdade se realiza no amor, isto é, na doação de si mesmo.
                Queridos pais e mães de família, a Igreja ama vocês! Amem também vocês a Igreja! Ela é a sua Mãe. Não se misturem com quem dela zomba, porque eles só vêm as rugas do seu rosto envelhecido pelos séculos de sofrimentos e provas. Ainda hoje, ela é bela e brilha de santidade.
                Por fim, quero agora me dirigir a vocês, os mais jovens, que estão aqui em tão grande número!
                No entanto, eu peço que vocês escutem um “velho” que tem mais autoridade do que eu: o evangelista São João. Para além do exemplo da sua vida, São João deixou também uma mensagem escrita para os mais jovens. Na sua primeira carta, nós encontramos estas palavras emocionantes de um velho para os jovens das igrejas que ele tinha fundado; escutem a sua voz, cheia de vigor, de sabedoria e de calor:

    “Jovens, eu vos escrevi porque sois fortes e a palavra de Deus permanece em vós, e vencestes o maligno. Não ameis o mundo, nem as coisas do mundo” (1 Jo 2, 14-15).

O mundo que nós não devemos amar, comentava o padre Raniero Cantalamessa na sua homilia da Sexta-Feira Santa de 2018, é aquele ao qual não devemos nos conformar; não é, como sabemos, o mundo criado e amado por Deus, não são as pessoas do mundo a quem devemos sempre nos voltar, especialmente aos pobres e aos últimos dos pobres, para amá-los e servi-los humildemente… Não! O mundo que não devemos amar é outro: o mundo tal como ele se tornou sob o domínio de Satanás e do pecado. O mundo das ideologias que negam a natureza humana e destroem as famílias… As estruturas da ONU, que impõem uma nova ética global, têm um papel decisivo e se tornaram, hoje, um poder avassalador, que chega às massas através das possibilidades ilimitadas da tecnologia. Em muitos países ocidentais, hoje é crime rejeitar submeter-se a essas ideologias horríveis. É isto o que chamamos de adaptação ao espírito do tempo, o conformismo. Um grande e crente poeta britânico do século passado, Thomas Stearns Eliot, escreveu três versos que dizem muito mais do que livros inteiros:

    “Num mundo de fugitivos, quem vai na direção oposta será visto como desertor”.

Queridos jovens cristãos, se é permitido que um “velho”, como foi São João, se dirija diretamente a vocês, também eu os exorto e lhes digo: vocês venceram o maligno. Combatam qualquer lei contrária à natureza que hoje querem lhes impor, oponham-se a toda lei contrária à vida, contrária à família. Sejam aqueles que vão na direção oposta! Atrevam-se a ir contra a corrente! Para nós, cristãos, a direção oposta não é um lugar: é uma Pessoa, é Jesus Cristo, nosso Amigo e nosso Redentor. Uma tarefa é confiada muito particularmente a vocês: salvar o amor humano da trágica deriva em que ele caiu; o “amor” que não é mais a doação de si mesmo, mas a posse do outro, quase sempre violenta e tirânica. Na cruz, Deus Se revelou como “Ágape”, isto é, como Amor que Se entrega a Si mesmo até a morte. Amar verdadeiramente é morrer pelo outro, como aquele jovem policial francês, o coronel Arnaud Beltrame! [ndr: saiba mais sobre ele aqui]
                Queridos jovens, vocês experimentam, sem dúvida, na sua alma, a luta entre as trevas e a Luz. Vocês são, às vezes, seduzidos pelos prazeres fáceis do mundo. De todo o meu coração de padre, eu lhes digo: não fiquem divididos! Jesus lhes dará tudo! Seguindo-o para serem santos, vocês não perdem nada! Vocês ganham a única alegria que não decepciona jamais!
                Queridos jovens, se hoje Cristo os chama a segui-lo como sacerdotes, religiosos ou religiosas, não hesitem! Digam “fiat”, “faça-se”! Um “sim” entusiasta e sem condições. Deus quer precisar de vocês! Que graça, que alegria!
                O Ocidente foi evangelizado pelos santos e pelos mártires. Vocês, jovens de hoje, vocês serão os santos e os mártires que as nações esperam para uma nova evangelização! As suas pátrias tem sede de Cristo! Não as decepcionem! A Igreja confia em vocês! Eu rezo para que muitos de vocês respondam, hoje, nesta missa, ao chamamento de Deus a segui-lo, a deixar tudo por Ele, pela Sua Luz.
                Queridos jovens, não tenham medo! Deus é o único amigo que não faltará nunca. Quando Deus chama, Ele é radical. Isso quer dizer que Ele vai até o fim, até a raiz.
                Queridos amigos, nós não somos chamados a ser cristãos medíocres! Não, Deus nos chama inteiramente, até o fim, até a doação total, até o martírio do corpo ou do coração.
                Querido povo da França, foram os mosteiros que fizeram a civilização do seu país! Foram os homens e mulheres que aceitaram seguir Jesus radicalmente até o fim que construíram uma civilização bela e pacífica, como esta catedral.
                Povo da França, povos do Ocidente, vocês não encontrarão a paz e a alegria se não buscarem somente a Deus! Voltem à Fonte! Voltem aos mosteiros! Sim, vocês todos, atrevam-se a passar alguns dias num mosteiro! Neste mundo de tumulto, de feiúra e de tristeza, os mosteiros são oásis de beleza e de alegria. Vocês verão que é possível colocar Deus no centro de toda a nossa vida. Vocês experimentarão a alegria que não passa!
                Queridos peregrinos, renunciemos às trevas. Escolhamos a Luz!
                Peçamos à Santíssima Virgem Maria que nos ensine a dizer “fiat”, a dizer “sim” plenamente, como ela; que saibamos acolher a Luz do Espírito Santo como ela. Neste dia, em que graças às disposições do Santo Padre, o Papa Francisco, nós festejamos Maria, Mãe da Igreja, peçamos a essa Mãe Santíssima que tenhamos um coração ardente para anunciar aos homens a Boa Nova; um coração generoso, um coração grande, como o de Maria, com as dimensões da Igreja, com as dimensões do Coração de Jesus!
                Que assim seja.

Friday 31 August 2018

Friday's Sung Word: "As Cinco Estações do Ano" by Lamartine Babo (in Portuguese)


This song was composed in August of 1933 to mark the end 
of a strike of all the main radio stations occurred in June of 1933.

Lamartine Babo
Antigamente eu banquei estação de águas
Hoje guardo as minhas mágoas, num baú de tampo azul
Já fui fraquinha, mas agora já estou forte
Sou ouvida lá no Norte, quando o vento está no Sul
Transmite PRA-C (CCCC) (1)

Mario Reis
Eu sou a Philips do samba e da fuzarca
Anuncio qualquer marca de trombone ou de café
Chega na hora do apito da sirene, grita logo a Dona Irene
Liga o rádio e vem Casé (2)
Transmite PRA-X (XXXX)

Carmen Miranda
Sou a Mayrink popular e conhecida
Toda a gente fica louca, sou querida até no hospício
E quando chega sexta-feira, hein! Dona Clara
Sai até tapa na cara, só por causa do Patrício
Transmite PRA-K (KKKK)

Lamartine Babo
Sou conhecida aos quatro cantos da cidade,
Sou a Rádio Sociedade, fico firme, agüento o tranco
Adoro o clássico, odeio a fuzarqueira
Minha gente fui parceira do Barão do Rio Branco
Transmite PRA-A (AAAA)

Almirante
Sou Rádio Clube, eu sou é home minha gente
Francamente sou do esporte, futebol me põe doente (gol!)
No galinheiro, se irradio para o povo,
cada gol que eu anuncio a galinha bota um ovo (3)
Transmite PRA-B (BBBB)

(1) The only not named station: the Radio Educadora.

(2) Ademar Casé (1902-1993) – brazilian radio pioneer and man of biggest success in radio through the 30s, 40s, and 50s. 

(3) These verses refers to an occasion when Ary Barroso, when narrating a football match, could not find a place in the stadium and narrated the game in the top of a chicken coop.






You can hear "As Cinco  Estações do Ano" sung by Lamartine Babo, Mário Reis, Carmen Miranda, and Almirante here.