Tuesday 7 June 2022

Tuesday's Serial: “The Blind Spot” by Austin Hall and Homer Eon Flint (in English) - VIII

XXI. — OUT OF THIN AIR

Except for the incident just related, when several pints of very real fluids were somehow “materialised” at a spot ten feet below where they had vanished, nothing worth recording occurred during the first seven days of our stay at Chatterton Place.

Seemingly nothing was to come of the Rhamda's warning.

On the other hand we succeeded, during that week, in working a complete transformation of the old house. It became one of the brightest spots in San Francisco. It cost a good deal of money, all told, but I could well afford it. I possessed the hundred thousand with which, I had promised myself and Harry, I should solve the Blind Spot. That was what the money was for.

On the seventh day after the night of Harry's going, our household was increased to three members. For it was then that Jerome returned from Nevada, whence he had gone two weeks before on a case.

“Not at all surprised,” he commented, when I told him of Harry's disappearance. “Sorry I wasn't here. That crook, Rhamda Avec, in at the end?”

He gnawed stolidly at his cigar as I told him the story. Then, after briefly approving what I had done to brighten the house, he announced:

“Tell you what. I've got a little money out of that Nevada case; I'm going to take another vacation and see this thing through.”

We shook hands on this, and he moved right into his old room. I felt, in fact, mighty glad to have Jerome with us. Although he lacked a regular academic training, he was fifteen years my senior, and because of contact with a wide variety of people in his work, both well-informed and reserved in his judgment. He could not be stampeded; he had courage; and, above everything else, he had the burning curiosity of which Harry has written.

I was upstairs when he unpacked. And I noted among his belongings a large, rather heavy automatic pistol. He nodded when I asked if he was willing to use it in this case.

“Although”—unbuttoning his waistcoat—“I don't pin as much faith to pistols as I used to.

“The Rhamda is, I'm convinced, the very cleverest proposition that ever lived. He has means to handle practically anything in the way of resistance.” Jerome knew how the fellow had worsted Harry and me. “I shouldn't wonder if he can read the mind to some extent; he might be able to foresee that I was going to draw a gun, and beat me to it with some new weapon of his own.”

Having unbuttoned his waistcoat, Jerome then displayed a curious contrivance mounted upon his breast. It consisted of a broad metal plate, strapped across his shirt, and affixed to this plate was a flat-springed arrangement for firing, simultaneously, the contents of a revolver cylinder. To show how it worked, Jerome removed the five cartridges and then faced me.

“Tell me to throw up my hands,” directed he. I did so; his palms flew into the air; and with a steely snap the mechanism was released.

Had there been cartridges in it, I should have been riddled, for I stood right in front. And I shuddered as I noted the small straps around Jerome's wrists, running up his sleeves, so disposed that the act of surrendering meant instant death to him who might demand.

“May not be ethical, Fenton”—quietly—“but it certainly is good sense to shoot first and explain later when you're handling a chap like Avec. Better make preparations, too.”

I objected. I pointed out what I have already mentioned; that, together with the ring, the Rhamda offered our only clues to the Blind Spot. Destroy the man and we would destroy one of our two hopes of rescuing our friends from the unthinkable fate that had overtaken them.

“No”—decisively. “We don't want to kill; we want to KEEP him. Bullets won't do. I see no reason, however, why you shouldn't load that thing with cartridges containing chemicals which would have an effect similar to that of a gas bomb. Once you can make him helpless, so that you can put those steel bracelets on him, we'll see how dangerous he is with his hands behind him!”

“I get you”—thoughtfully. “I know a chemist who will make up 'Paralysis' gas for me, in the form of gelatine capsules. Shoot 'em at the Rhamda; burst upon striking. Safe enough for me, and yet put him out of business long enough to fit him with the jewellery.”

“That's the idea.”

But I had other notions about handling the Rhamda. Being satisfied that mere strength and agility were valueless against him, I concluded that he, likewise realising this, would be on the lookout for any possible trap.

Consequently, if I hoped to keep the man, and force him to tell us what we wanted to know, then I must make use of something other than physical means. Moreover, I gave him credit for an exceptional amount of insight. Call it super-instinct, or what you will, the fellow's intellect was transcendental.

Once having decided that it must be a battle of wits I took a step which may seem, at first, a little peculiar.

I called upon a certain lady to whom I shall give the name of Clarke, since that is not the correct one. I took her fully and frankly into my confidence. It is the only way, when dealing with a practitioner. And since, like most of my fellow citizens, she had heard something of the come and go, elusive habits of our men, together with the Holcomb affair, it was easy for her to understand just what I wanted.

“I see,” she mused. “You wish to be surrounded by an influence that will not so much protect you, as vitalise and strengthen you whenever you come in contact with Avec. It will be a simple matter. How far do you wish to go?” And thus it was arranged, the plan calling for the co-operation of some twenty of her colleagues.

My fellow engineers may sneer, if they like. I know the usual notion: that the “power of mind over matter” is all in the brain of the patient. That the efforts of the practitioner are merely inductive, and so on.

But I think that the most sceptical will agree that I did quite right in seeking whatever support I could get before crossing swords with a man as keen as Avec.

Nevertheless, before an opportunity arrived to make use of the intellectual machinery which my money had started into operation, something occurred which almost threw the whole thing out of gear.

It was the evening after I had returned from Miss Clarke's office. Both Charlotte and I had a premonition, after supper, that things were going to happen. We all went into the parlour, sat down, and waited.

Presently we started the gramophone. Jerome sat nearest the instrument, where he could without rising, lean over and change the records. And all three of us recall that the selection being played at the moment was “I Am Climbing Mountains,” a sentimental little melody sung by a popular tenor. Certainly the piece was far from being melancholy, mysterious, or otherwise likely to attract the occult.

I remember that we played it twice, and it was just as the singer reached the beginning of the final chorus that Charlotte, who sat nearest the door, made a quick move and shivered, as though with cold.

From where I sat, near the dining-room door, I could see through into the hall. Charlotte's action made me think that the door might have become unlatched, allowing a draught to come through. Afterwards she said that she had felt something rather like a breeze pass her chair.

In the middle of the room stood a long, massive table, of conventional library type. Overhead was a heavy, burnished copper fixture, from which a cluster of electric bulbs threw their brilliance upward, so that the room was evenly lighted with the diffused rays as reflected from the ceiling. Thus, there were no shadows to confuse the problem.

The chorus of the song was almost through when I heard from the direction of the table a faint sound, as though someone had drawn fingers lightly across the polished oak. I listened; the sound was not repeated, at least not loud enough for me to catch it above the music. Next moment, however, the record came to an end; Jerome leaned forward to put on another, and Charlotte opened her mouth as though to suggest what the new selection might be. But she never said the words.

It began with a scintillating iridescence, up on the ceiling, not eight feet from where I sat. As I looked the spot grew, and spread, and flared out. It was blue like the elusive blue of the gem; only, it was more like flame—the flame of electrical apparatus.

Then, down from that blinding radiance there crept, rather than dropped a single thread of incandescence, vivid, with a tinge of the colour from which it had surged. Down it crept to the floor; it was like an irregular streak of lightning, hanging motionless between ceiling and floor, just for the fraction of a second. All in total silence.

And then the radiance vanished, disappeared, snuffed out as one might snuff out a candle. And in its stead—

There appeared a fourth person in the room.

 

 

XXII. — THE ROUSING OF A MIND

It was a girl. Not the Nervina. No; this girl was quite another person.

Even now I find it curiously hard to describe her. For me to say that she was the picture of innocence, of purity, and of youth, is still to leave unsaid the secret of her loveliness.

For this stranger, coming out of the thin air into our midst, held me with a glorious fascination. From the first I felt no misgivings, such as Harry confesses he experienced when he fell under the Nervina's charm. I knew as I watched the stranger's wondering, puzzled features, that I had never before seen anyone so lovely, so attractive, and so utterly beyond suspicion.

It was only later that I noted her amazingly delicate complexion, fair as her hair was golden; her deep blue eyes, round face, and the girlish supple figure; or her robe-like garments of very soft, white material. For she commenced almost instantly to talk.

But we understood only with the greatest of difficulty. She spoke as might one who, after living in perfect solitude for a score of years, is suddenly called upon to use language. And I remembered that Rhamda Avec had told Jerome that he had only BEGUN the use of language.

“Who are you?” was her first remark, in the sweetest voice conceivable. But there was both fear and anxiety in her manner. “How—did I—get—here?”

“You came out of the Blind Spot!” I spoke, jerking out the words nervously and, as I saw, too rapidly. I repeated them more slowly. But she did not comprehend.

“The—Blind—Spot,” she pondered. “What—is that?”

Next instant, before I could think to warn her, the room trembled with the terrific clang of the Blind Spot bell. Just one overwhelming peal; no more. At the same time there came a revival of the luminous spot in the ceiling. But, with the last tones of the bell, the spot faded to nothing.

The girl was pitifully frightened. I sprang to my feet and steadied her with one hand—something that I had not dared to do as long as the Spot remained open. The touch of my fingers, as she swayed, had the effect of bringing her to herself. She listened intelligently to what I said.

“The Blind Spot”—speaking with the utmost care—“is the name we have given to a certain mystery. It is always marked by the sound you have just heard; that bell always rings when the phenomenon is at an end.”

“And—the—phenomenon,” uttering the word with difficulty, “what is that?”

“You,” I returned. “Up till now three human beings have disappeared into what we call the Blind Spot. You are the first to be seen coming out of it.”

“Hobart,” interrupted Charlotte, coming to my side. “Let me.”

I stepped back, and Charlotte quietly passed an arm round the girl's waist. Together they stepped over to Charlotte's chair.

I noted the odd way in which the newcomer walked, unsteadily, uncertainly, like a child taking its first steps. I glanced at Jerome, wondering if this tallied with what he recalled of the Rhamda; and he gave a short nod.

“Don't be frightened,” said Charlotte softly, “we are your friends. In a way we have been expecting you, and we shall see to it that no harm comes to you.

“Which would you prefer—to ask questions, or to answer them?”

“I”—the girl hesitated—“I—hardly—know. Perhaps—you had—better—ask something first.”

“Good. Do you remember where you came from? Can you recall the events just prior to your arrival here?”

The girl looked helplessly from the one to the other of us. She seemed to be searching for some clue. Finally she shook her head in a hopeless, despairing fashion.

“I can't remember,” speaking with a shade less difficulty. “The last thing—I recall is—seeing—you three—staring—at me.”

This was a poser. To think, a person who, before our very eyes, had materialised out of the Blind Spot, was unable to tell us anything about it!

Still this lack of memory might be only a temporary condition, brought on by the special conditions under which she had emerged; an after-effect, as it were, of the semi-electrical phenomena. And it turned out that I was right.

“Then,” suggested Charlotte, “suppose you ask us something.”

The girl's eyes stopped roving and rested definitely, steadily, upon my own. And she spoke; still a little hesitantly:

“Who are you? What is your name?”

“Name?” taken wholly by surprise. “Ah—it is Hobart Fenton. And”—automatically—“this is my sister Charlotte. The gentleman over there is Mr. Jerome.”

“I am glad to know you, Hobart,” with perfect simplicity and apparent pleasure; “and you, Charlotte,” passing an arm round my sister's neck; “and you—Mister.” Evidently she thought the title of “mister” to be Jerome's first name.

Then she went on to say, her eyes coming back to mine:

“Why do you look at me that way, Hobart?”

Just like that! I felt my cheeks go hot and cold by turns. For a moment I was helpless; then I made up my mind to be just as frank and candid as she.

“Because you're so good to look at!” I blurted out. “I never appreciated my eyesight as I do right now!”

“I am glad,” she returned, simply and absolutely without a trace of confusion or resentment. “I know that I rather like to look at you—too.”

Another stunned silence. And this time I didn't notice any change in the temperature of my face; I was too busily engaged in searching the depths of those warm blue eyes.

She didn't blush, or even drop her eyes. She smiled, however, a gentle, tremulous smile that showed some deep feeling behind her unwavering gaze.

I recovered myself with a start, drew my chair up in front of her and took both her hands firmly in mine. Whereupon my resolution nearly deserted me. How warm and soft, and altogether adorable they were. I drew a long breath and began:

“My dear—By the way, what is your name?”

“I”—regretfully, after a moment's thought—“I don't know, Hobart.”

“Quite so,” as though the fact was commonplace. “We will have to provide you with a name. Any suggestions?”

Charlotte hesitated only a second. “Let's call her Ariadne; it was Harry's mother's name.”

“That's so; fine! Do you like the name—Ariadne?”

“Yes,” both pleased and relieved. At the same time she looked oddly puzzled, and I could see her lips moving silently as she repeated the name to herself.

Not for an instant did I let go of those wonderful fingers. “What I want you to know, Ariadne, is that you have come into a world that is, perhaps, more or less like the one that you have just left. For all I know it is one and the same world, only, in some fashion not yet understood, you may have transported yourself to this place. Perhaps not.

“Now, we call this a room, a part of the house. Outside is a street. That street is one of hundreds in a vast city, which consists of a multitude of such houses together with other and vastly larger structures. And these structures all rest upon a solid material which we call the ground or earth.

“The fact that you understand our language indicates that either you have fallen heir to a body and a brain which are thoroughly in tune with ours, or else—and please understand that we know very little of this mystery—or else your own body has somehow become translated into a condition which answers the same purpose.

“At any rate, you ought to comprehend what I mean by the term 'earth.' Do you?”

“Oh, yes,” brightly. “I seem to understand everything you say, Hobart.”

“Then there is a corresponding picture in your mind to each thought I have given you?”

“I think so,” not so positively.

“Well,” hoping that I could make it clear, “this earth is formed in a huge globe, part of which is covered by another material, which we term water. And the portions which are not so covered, and are capable of supporting the structures which constitute the city, we call by still another name. Can you supply that name?”

“Continents,” without hesitation.

“Fine!” This was a starter anyhow. “We'll soon have your memory working!

“However, what I really began to say is this; each of these continents—and they are several in number—is inhabited by people more or less like ourselves. There is a vast number, all told. Each is either male or female, like ourselves—you seem to take this for granted, however—and you will find them all exceedingly interesting.

“Now, in all fairness,” letting go her hands at last “you must understand that there are, among the people whom you have yet to see, great numbers who are far more—well, attractive, than I am.

“And you must know,” even taking my gaze away, “that not all persons are as friendly as we. You will find some who are antagonistic to you, and likely to take advantage of—well, your unsophisticated viewpoint. In short”—desperately—“you must learn right away not to accept people without question; you must form the habit of reserving judgment, of waiting until you have more facts, before reaching an opinion of others.

“You must do this as a matter of self-protection, and in the interests of your greatest welfare.”

And I stopped.

She seemed to be thinking over what I said. In the end she observed: “This seems reasonable. I feel sure that wherever I came from such advice would have fitted.

“However”—smiling at me in a manner to which I can give no description other than affectionate—“I have no doubts about you, Hobart. I know you are absolutely all right.”

And before I could recover from the bliss into which her statement threw me, she turned to Charlotte with “You too, Charlotte; I know I can trust you.”

But when she looked at Jerome she commented: “I can trust you, Mister, too; almost as much, but not quite. If you didn't suspect me I could trust you completely.”

Jerome went white. He spoke for the first time since the girl's coming.

“How—how did you know that I suspected you?”

“I can't explain; I don't know myself.” Then wistfully: “I wish you would stop suspecting me, Mister. I have nothing to conceal from you.”

“I know it!” Jerome burst out, excitedly, apologetically. “I know it now! You're all right, I'm satisfied of that from now on!”

She sighed in pure pleasure. And she offered one hand to Jerome. He took it as though it were a humming-bird's egg, and turned almost purple. At the same time the honest, fervid manliness which backed the detective's professional nature shone through for the first time in my knowledge of him. From that moment his devotion to the girl was as absolute as that of the fondest father who ever lived.

Well, no need to detail all that was said during the next hour. Bit by bit we added to the girl's knowledge of the world into which she had emerged, and bit by bit there unfolded in her mind a corresponding image of the world from which she had come. And when, for an experiment, we took her out on the front porch and showed her the stars, we were fairly amazed at the thoughts they aroused.

“Oh!” she cried, in sheer rapture. “I know what those are!” By now she was speaking fairly well. “They are stars!” Then: “They don't look the same. They're not outlined in the same way as I know. But they can't be anything else!”

NOT OUTLINED THE SAME. I took this to be a very significant fact. What did it mean?

“Look”—showing her the constellation Leo, on the ecliptic, and therefore visible to both the northern and southern hemispheres—“do you recognise that?”

“Yes,” decisively. “That is, the arrangement; but not the appearance of the separate stars.”

And we found this to be true of the entire sky. Nothing was entirely familiar to her; yet, she assured us, the stars could be nothing else. Her previous knowledge told her this without explaining why, and without a hint as to the reason for the dissimilarity.

“Is it possible,” said I, speaking half to myself, “that she has come from another planet?”

For we know that the sky, as seen from any of the eight planets in this solar system, would present practically the same appearance; but if viewed from a planet belonging to any other star-sun, the constellations would be more or less altered in their arrangement, because of the vast distance involved. As for the difference in the appearance of the individual stars, that might be accounted for by a dissimilarity in the chemical make-up of the atmosphere.

“Ariadne, it may be you've come from another world!”

“No,” seemingly quite conscious that she was contradicting me. For that matter there wasn't anything offensive about her kind of frankness. “No, Hobart. I feel too much at home to have come from any other world than this one.”

Temporarily I was floored. How could she, so ignorant of other matters, feel so sure of this? There was no explaining it.

We went back into the house. As it happened, my eye struck first the gramophone. And it seemed a good idea to test her knowledge with this.

“Is this apparatus familiar to you?”

“No. What is it for?”

“Do you understand what is meant by the term 'music'?”

“Yes,” with instant pleasure. “This is music.” She proceeded, without the slightest self-consciousness, to sing in a sweet clear soprano, and treated us to the chorus of “I Am Climbing Mountains!”

“Good heavens!” gasped Charlotte. “What can it mean?”

For a moment the explanation evaded me. Then I reasoned: “She must have a sub-conscious memory of what was being played just before she materialised.”

And to prove this I picked out an instrumental piece which we had not played all the evening. It was the finale of the overture to “Faust”; a selection, by the way, which was a great favourite of Harry's and is one of mine. Ariadne listened in silence to the end.

“I seem to have heard something like it before,” she decided slowly. “The melody, not the—the instrumentation. But it reminds me of something that I like very much.” Whereupon she began to sing for us. But this time her voice was stronger and more dramatic; and as for the composition—all I can say is it had a wild, fierce ring to it, like “Men of Harlech”; only the notes did not correspond to the chromatic scale. SHE SANG IN AN ENTIRELY NEW MUSICAL SYSTEM.

“By George!” when she had done. “Now we HAVE got something! For the first time, we've heard some genuine, unadulterated Blind Spot stuff!”

“You mean,” from Charlotte, excitedly, “that she has finally recovered her memory?”

It was the girl herself who answered. She shot to her feet, and her face became transfigured with a wonderful joy. At the same time she blinked hurriedly, as though to shut off a sight that staggered her.

“Oh, I remember!”—she almost sobbed in her delight—“it is all plain to me, now! I know who I am!”

 

 

XXIII. — THE RHAMDA AGAIN

I could have yelled for joy. We were about to learn something of the Blind Spot—something that might help us to save Harry, and Chick, and the professor!

Ariadne seemed to know that a great deal depended upon what she was about to tell us. She deliberately sat down, and rested her chin upon her hand, as though determining upon the best way of telling something very difficult to express.

As for Charlotte, Jerry, and myself, we managed somehow to restrain our curiosity enough to keep silence. But we could not help glancing more or less wonderingly at our visitor. Presently I realised this, and got up and walked quietly about, as though intent upon a problem of my own.

Which was true enough. I had come to a very startling conclusion—I, Hobart Fenton, had fallen in love!

What was more, this affection of the heart had come to me, a very strong man, just as an affection of the lungs is said to strike such men—all of a sudden and hard. One moment I had been a sturdy, independent soul, intent upon scientific investigation, the only symptoms of sentimental potentialities being my perfectly normal love for my sister and for my old friend. Then, before my very eyes, I had been smitten thus!

And the worst part of it was, I found myself ENJOYING the sensation. It made not the slightest difference to me that I had fallen in love with a girl who was only a step removed from a wraith. Mysteriously she had come to me; as mysteriously she might depart. I had yet to know from what sort of country she had come!

But that made no difference. She was HERE, in the same house with me; I had held her hands; and I knew her to be very, very real indeed just then. And when I considered the possibility of her disappearing just as inexplicably as she had come—well, my face went cold, I admit. But at the same time I felt sure of this much—I should never love any other woman.

The thought left me sober. I paused in my pacing and looked at her. As though in answer to my gaze she glanced up and smiled so affectionately that it was all I could do to keep from leaping forward and taking her right into my arms.

I turned hastily, and to cover my confusion I began to hum a strain from the part of “Faust” to which I have referred. I hummed it through, and was beginning again, when I was startled to hear this from the girl: “Oh, then you are Hobart!”

I wheeled, to see her face filled with a wonderful light.

“Hobart,” she repeated, as one might repeat the name of a very dear one. “That—that music you were humming! Why, I heard Harry Wendel humming that yesterday!”

I suppose we looked very stupid, the three of us, so dumbfounded that we could do nothing but gape incredulously at that extraordinary creature and her equally extraordinary utterance. She immediately did her best to atone for her sensation.

“I'm not sure that I can make it clear,” she said, smiling dubiously, “but if you will use your imaginations and try to fill in the gaps in what I say you may get a fair idea of the place I have come from, and where Harry is.”

We leaned forward, intensely alert. I shall never forget the pitiful eagerness in poor Charlotte's face. It meant more to her, perhaps, than to anyone else.

At the precise instant I heard a sound, off in the breakfast room. It seemed to be a subdued knocking, or rather a pounding at the door.

Frowning at the interruption, I stepped through the dining-room into the breakfast room, where the sounds came from. And I was not a little puzzled to note that the door to the basement was receiving the blows.

Now I had been the last to visit the basement and had locked the door—from force of habit, I suppose—leaving the key in the lock. It was still there. And there is but one way to enter that basement: through this one door, and no other.

“Who is it?” I called out peremptorily. No answer; only a repetition of the pounds.

“What do you want?”—louder.

“Open this door, quick!” cane a muffled reply.

The voice was unrecognisable. I stood and thought quickly; then shouted:

“Wait a minute, until I get a key!”

I motioned to Charlotte. She tip-toed to my side. I whispered something in her ear; and she slipped off into the kitchen, there to phone Miss Clarke and warn her to notify her colleagues at once. And so, as I unlocked the door, I was fortified by the knowledge that I would be assisted by the combined mind-force of a score of highly developed intellects.

I was little surprised, a second later, to see that the intruder was Rhamda Avec. What reason to expect anyone else?

“How did you get down there?” I demanded. “Don't you realise that you are liable to arrest for trespass?”

I said it merely to start conversation but it served only to bring a slight smile to the face of this professed friend of ours, for whom we felt nothing but distrust and fear.

“Let us not waste time in trivialities, Fenton,” he rejoined gently. He brushed a fleck of cobweb from his coat. “By this time you ought to know that you cannot deal with me in any ordinary fashion.”

I made no comment as, without asking my leave or awaiting an invitation, he stepped through into the dining-room and thence into the parlour. I followed, half tempted to strike him down from behind, but restrained more by the fact that I must spare him than from any compunctions. Seemingly he knew this as well as I, he was serenely at ease.

And thus he stood before Jerome and Ariadne. The detective made a single exclamation, and furtively shifted his coat sleeves. He was getting that infernal breast gun into action. As for Ariadne, she stared at the new arrival as though astonished at first.

When Charlotte returned, a moment later, she showed only mild surprise. She quietly took her chair and as quietly moved her hand so that the gem shone in full view of our visitor.

But he gave her and the stone only a single glance, and then rested his eyes upon our new friend. To my anxiety, Ariadne was gazing fixedly at him now, her expression combining both agitation and a vague fear.

It could not have been due entirely to his unusual appearance; for there was no denying that this grey-haired yet young-faced man with the distinguished, courteous bearing, looked even younger that night than ever before. No; the girl's concern was deeper, more acute. I felt an unaccountable alarm.

From Ariadne to me the Rhamda glanced, then back again; and a quick satisfied smile came to his mouth. He gave an almost imperceptible nod. And, keeping his gaze fixed upon her eyes, he remarked carelessly:

“Which of these chairs shall I sit in, Fenton?”

“This one,” I replied instantly, pointing to the one I had just quit.

Smiling, he selected a chair a few feet away.

Whereupon I congratulated myself. The man feared me, then; yet he ranked my mentality no higher than that! In other words, remarkably clever though he might be, and as yet unthwarted, he could by no means be called omnipotent.

“For your benefit, Mr. Jerome, let me say that I phoned Miss Fenton and her brother a few days ago, and urged them to give up their notion of occupying this house or of attempting to solve the mystery that you are already acquainted with. And I prophesied, Mr. Jerome, that their refusal to accept my advice would be followed by events that would justify me.

“They refused, as you know; and I am here tonight to make a final plea, so that they may escape the consequences of their wilfulness.”

“You're a crook! And the more I see of you, Avec, the more easily I can understand why they turned you down!”

“So you too, are prejudiced against me. I cannot understand this. My motives are quite above question, I assure you.”

“Really!” I observed sarcastically. I stole a glance at Ariadne; her eyes were still riveted, in a rapt yet half-fearful abstraction, upon the face of the Rhamda. It was time I took her attention away.

I called her name. She did not move her head, or reply. I said it louder: “Ariadne!”

“What is it, Hobart?”—very softly.

“Ariadne, this gentleman possesses a great deal of knowledge of the locality from which you came. We are interested in him, because we feel sure that, if he chose to, he could tell us something about our friends who—about Harry Wendel.” Why not lay the cards plainly on the table? The Rhamda must be aware of it all, anyhow. “And as this man has said, he has tried to prevent us from solving the mystery. It occurs to me, Ariadne, that you might recognise this man. But apparently—”

She shook her head just perceptibly. I proceeded:

“He is pleased to call his warning a prophecy; but we feel that a threat is a threat. What he really wants is that ring.”

Ariadne had already, earlier in the hour, given the gem several curious glances. Now she stirred and sighed, and was about to turn her eyes from the Rhamda to the ring when he spoke again; this time in a voice as sharp as a steel blade:

“I do not enjoy being misunderstood, much less being misrepresented, Mr. Fenton. At the same time, since you have seen fit to brand me in such uncomplimentary terms, suppose I state what I have to say very bluntly, so that there may be no mistake about it. If you do not either quit this house, or give up the ring—NOW—you will surely regret it the rest of your lives!”

From the corner of my eye I saw Jerome moving slowly in his chair, so that he could face directly towards the Rhamda. His hands were ready for the swift, upward jerk which, I knew, would stifle our caller.

As for my sister, she merely turned the ring so that the gem no longer faced the Rhamda; and with the other hand she reached out and grasped Ariadne's firmly.

Avec sat with his two hands clasping the arms of his chair. His fingers drummed nervously but lightly on the wood. And then, suddenly, they stopped their motion.

“Your answer, Fenton,” in his usual gentle voice. “I can give you no more time,” I did not need to consult Charlotte or Jerome. I knew what they would have said.

“You are welcome to my answer. It is—no!”

As I spoke the last word my gaze was fixed on the Rhamda's eyes. He, on the other hand, was looking towards Ariadne. And at the very instant an expression, as of alarm and sorrow, swept into the man's face.

My glance jumped to Ariadne. Her eyes were closed, her face suffused; she seemed to be suffocating. She gave a queer little sound, half gasp and half cry.

Simultaneously Jerome's hands shot into the air. The room shivered with the stunning report of his breast gun. And every pellet struck the Rhamda and burst.

A look of intense astonishment came into his face. He gave Jerome a fleeting glance, almost of admiration; then his nostrils contracted with pain as the gas attacked his lungs.

Another second, and each of us were reeling with the fumes. Jerome started toward the window, to raise it, then sank back into his chair. And when he turned round—

He and I and Charlotte saw an extraordinary thing. Instead of succumbing to the gas, Rhamda Avec somehow recovered himself. And while the rest of us remained still too numbed to move or speak, he found power to do both.

“I warned you plainly, Fenton,” as though nothing in particular had happened. “And now see what you have brought upon the poor child!”

I could only roll my head stupidly, to stare at Ariadne's now senseless form.

“As usual, Fenton, you will blame me for it. I cannot help that. But it may still be possible for you to repent of your folly and escape your fate. You are playing with terrible forces. If you do repent, just follow these instructions”—laying a card on the table—“and I will see what I can do for you. I wish you all good night.”

And with that, pausing only to make a courtly bow to Charlotte, Rhamda Avec turned and walked deliberately, dignifiedly from the room, while the two men and a woman stared helplessly after him and allowed him to go in peace.

Saturday 4 June 2022

Good Reading: "Tu Ha’ ’l Viso Più Dolce Che la Sapa by Michelangelo Buonarroti (in Italian)

   Tu ha’ ’l viso più dolce che la sapa,
e passato vi par sù la lumaca,
tanto ben lustra, e più bel c’una rapa;
e’ denti bianchi come pastinaca,
in modo tal che invaghiresti ’l papa;
e gli occhi del color dell’utriaca;
e’ cape’ bianchi e biondi più che porri:
ond’io morrò, se tu non mi soccorri.
  La tua bellezza par molto più bella
che uomo che dipinto in chiesa sia:
la bocca tua mi par una scarsella
di fagiuo’ piena, si com’è la mia;
le ciglia paion tinte alla padella
e torte più c’un arco di Sorìa;
le gote ha’ rosse e bianche, quando stacci,
come fra cacio fresco e’ rosolacci.
  Quand’io ti veggo, in su ciascuna poppa
mi paion duo cocomer in un sacco,
ond’io m’accendo tutto come stoppa,
bench’io sia dalla zappa rotto e stracco.
Pensa: s’avessi ancor la bella coppa,
ti seguirrei fra l’altre me’ c’un bracco;
dunche s’i massi aver fussi possibile,
io fare’ oggi qui cose incredibile.

Friday 3 June 2022

Friday's Sung Word: "Não Brinca, Não" by Noel Rosa (in Portuguese)

 Pega na saca,
Tira a jaca,
Leva a faca,
Que a macaca
Sai da estaca
Ela te ataca
À traição

E não brinca não...
Que ela hoje tá com o cão!

Seu Fortunato,
Olha o rato
No sapato.
E o seu gato,
Que é de fato,
Foi pro mato
Com meu cão.

E não brinca não...
Que vais ficar de pé no chão!

Com sua farda,
Toda parda,
Bem galharda,
Na vanguarda,
De espingarda,
Vem um guarda
No pifão.

E não brinca não...
Que ele tá cheio da razão!

Dona Adalgisa
Só me avisa,
Só me frisa
Que a camisa
Não é lisa
Não precisa
De botão.

E não brinca não...
Que não tá paga a prestação!

Eu bem dizia
Que eu sabia
Que a Maria
Fazia
Na sacristia
Cortesia
Ao sacristão.

E não brinca não...
Que até o padre é gavião!

 

You can listen "Não Brinca, Não" sung by Noel Rosa here.

 


 You can listen "Não Brinca, Não" sung by Martinho da Vila here.

Thursday 2 June 2022

Thursday's Serial: "Against Heresies" by St. Irenaeus of Lyon (translated into English by Alexander Roberts and William Rambaut) - XVII

Chapter 7

Recapitulation of the foregoing argument, showing that Abraham, through the revelation of the Word, knew the Father, and the coming of the Son of God. For this cause, he rejoiced to see the day of Christ, when the promises made to him should be fulfilled. The fruit of this rejoicing has flowed to posterity, viz., to those who are partakers in the faith of Abraham, but not to the Jews who reject the Word of God.

1. Therefore Abraham also, knowing the Father through the Word, who made heaven and earth, confessed Him to be God; and having learned, by an announcement [made to him], that the Son of God would be a man among men, by whose advent his seed should be as the stars of heaven, he desired to see that day, so that he might himself also embrace Christ; and, seeing it through the spirit of prophecy, he rejoiced. Genesis 17:17 Wherefore Simeon also, one of his descendants, carried fully out the rejoicing of the patriarch, and said: "Lord, now let Your servant depart in peace. For my eyes have seen Your salvation, which You have prepared before the face of all people: a light for the revelation of the Gentiles, and the glory of the people Israel." Luke 2:29, etc. And the angels, in like manner, announced tidings of great joy to the shepherds who were keeping watch by night. Luke 2:8 Moreover, Mary said, "My soul does magnify the Lord, and my spirit has rejoiced in God my salvation;" Luke 1:46 — the rejoicing of Abraham descending upon those who sprang from him — those, namely, who were watching, and who beheld Christ, and believed in Him; while, on the other hand, there was a reciprocal rejoicing which passed backwards from the children to Abraham, who did also desire to see the day of Christ's coming. Rightly, then, did our Lord bear witness to him, saying, "Your father Abraham rejoiced to see my day; and he saw it, and was glad."

2. For not alone upon Abraham's account did He say these things, but also that He might point out how all who have known God from the beginning, and have foretold the advent of Christ, have received the revelation from the Son Himself; who also in the last times was made visible and passible, and spoke with the human race, that He might from the stones raise up children unto Abraham, and fulfil the promise which God had given him, and that He might make his seed as the stars of heaven, Genesis 15:5 as John the Baptist says: "For God is able from these stones to raise up children unto Abraham." Matthew 3:9 Now, this Jesus did by drawing us off from the religion of stones, and bringing us over from hard and fruitless cogitations, and establishing in us a faith like to Abraham. As Paul does also testify, saying that we are children of Abraham because of the similarity of our faith, and the promise of inheritance. Romans 4:12; Galatians 4:28

3. He is therefore one and the same God, who called Abraham and gave him the promise. But He is the Creator, who does also through Christ prepare lights in the world, [namely] those who believe from among the Gentiles. And He says, "You are the light of the world;" Matthew 5:14 that is, as the stars of heaven. Him, therefore, I have rightly shown to be known by no man, unless by the Son, and to whomsoever the Son shall reveal Him. But the Son reveals the Father to all to whom He wills that He should be known; and neither without the goodwill of the Father nor without the agency of the Son, can any man know God. Wherefore did the Lord say to His disciples, "I am the way, the truth, and the life and no man comes unto the Father but by Me. If you had known Me, you would have known My Father also: and from henceforth you have both known Him, and have seen Him." John 14:6-7 From these words it is evident, that He is known by the Son, that is, by the Word.

4. Therefore have the Jews departed from God, in not receiving His Word, but imagining that they could know the Father [apart] by Himself, without the Word, that is, without the Son; they being ignorant of that God who spoke in human shape to Abraham, Genesis 18:1 and again to Moses, saying, "I have surely seen the affliction of My people in Egypt, and I have come down to deliver them." Exodus 3:7-8 For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, "No man knows the Father, but the Son," Matthew 11:27; Luke 10:22 do introduce another unknown Father.

 

 

Chapter 8

Vain attempts of Marcion and his followers, who exclude Abraham from the salvation bestowed by Christ, who liberated not only Abraham, but the seed of Abraham, by fulfilling and not destroying the law when He healed on the Sabbath day.

1. Vain, too, is [the effort of] Marcion and his followers when they [seek to] exclude Abraham from the inheritance, to whom the Spirit through many men, and now by Paul, bears witness, that "he believed God, and it was imputed unto him for righteousness." Romans 4:3 And the Lord [also bears witness to him,] in the first place, indeed, by raising up children to him from the stones, and making his seed as the stars of heaven, saying, "They shall come from the east and from the west, from the north and from the south, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" Matthew 8:11 and then again by saying to the Jews, "When you shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." Luke 13:28 This, then, is a clear point, that those who disallow his salvation, and frame the idea of another God besides Him who made the promise to Abraham, are outside the kingdom of God, and are disinherited from [the gift of] incorruption, setting at naught and blaspheming God, who introduces, through Jesus Christ, Abraham to the kingdom of heaven, and his seed, that is, the Church, upon which also is conferred the adoption and the inheritance promised to Abraham.

2. For the Lord vindicated Abraham's posterity by loosing them from bondage and calling them to salvation, as He did in the case of the woman whom He healed, saying openly to those who had not faith like Abraham, "You hypocrites, does not each one of you on the Sabbath-days loose his ox or his ass, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan has bound these eighteen years, be loosed from this bond on the Sabbath-days?" Luke 13:15-16 It is clear therefore, that He loosed and vivified those who believe in Him as Abraham did, doing nothing contrary to the law when He healed upon the Sabbath day. For the law did not prohibit men from being healed upon the Sabbaths; [on the contrary,] it even circumcised them upon that day, and gave command that the offices should be performed by the priests for the people; yea, it did not disallow the healing even of dumb animals. Both at Siloam and on frequent subsequent occasions, did He perform cures upon the Sabbath; and for this reason many used to resort to Him on the Sabbath-days. For the law commanded them to abstain from every servile work, that is, from all grasping after wealth which is procured by trading and by other worldly business; but it exhorted them to attend to the exercises of the soul, which consist in reflection, and to addresses of a beneficial kind for their neighbours' benefit. And therefore the Lord reproved those who unjustly blamed Him for having healed upon the Sabbath-days. For He did not make void, but fulfilled the law, by performing the offices of the high priest, propitiating God for men, and cleansing the lepers, healing the sick, and Himself suffering death, that exiled man might go forth from condemnation, and might return without fear to his own inheritance.

3. And again, the law did not forbid those who were hungry on the Sabbath-days to take food lying ready at hand: it did, however, forbid them to reap and to gather into the barn. And therefore did the Lord say to those who were blaming His disciples because they plucked and ate the ears of grain, rubbing them in their hands, "Have you not read this, what David did, when himself was an hungered; how he went into the house of God, and ate the show-bread, and gave to those who were with him; which it is not lawful to eat, but for the priests alone?" Luke 6:3-4 justifying His disciples by the words of the law, and pointing out that it was lawful for the priests to act freely. For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank. And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, "Who said to his father and to his mother, I have not known you; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Your commandments, and observed Your covenant." Deuteronomy 33:9 But who are they that have left father and mother, and have said adieu to all their neighbours, on account of the word of God and His covenant, unless the disciples of the Lord? Of whom again Moses says, "They shall have no inheritance, for the Lord Himself is their inheritance." Numbers 18:20 And again, "The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat." Deuteronomy 18:1 Wherefore also Paul says, "I do not seek after a gift, but I seek after fruit." Philippians 4:17 To His disciples He said, who had a priesthood of the Lord, to whom it was lawful when hungry to eat the ears of grain, "For the workman is worthy of his meat." Matthew 10:10 And the priests in the temple profaned the Sabbath, and were blameless. Wherefore, then, were they blameless? Because when in the temple they were not engaged in secular affairs, but in the service of the Lord, fulfilling the law, but not going beyond it, as that man did, who of his own accord carried dry wood into the camp of God, and was justly stoned to death. Numbers 15:32, etc. "For every tree that brings not forth good fruit shall be hewn down, and cast into the fire;" Matthew 3:10 and "whosoever shall defile the temple of God, him shall God defile." 1 Corinthians 3:17

 

 

Chapter 9

There is but one author, and one end to both covenants.

1. All things therefore are of one and the same substance, that is, from one and the same God; as also the Lord says to the disciples "Therefore every scribe, which is instructed unto the kingdom of heaven, is like a man that is an householder, which brings forth out of his treasure things new and old." Matthew 13:52 He did not teach that he who brought forth the old was one, and he that brought forth the new, another; but that they were one and the same. For the Lord is the good man of the house, who rules the entire house of His Father; and who delivers a law suited both for slaves and those who are as yet undisciplined; and gives fitting precepts to those that are free, and have been justified by faith, as well as throws His own inheritance open to those that are sons. And He called His disciples "scribes" and "teachers of the kingdom of heaven;" of whom also He elsewhere says to the Jews: "Behold, I send unto you wise men, and scribes, and teachers; and some of them you shall kill, and persecute from city to city." Matthew 23:34 Now, without contradiction, He means by those things which are brought forth from the treasure new and old, the two covenants; the old, that giving of the law which took place formerly; and He points out as the new, that manner of life required by the Gospel, of which David says, "Sing unto the Lord a new song;" and Esaias, "Sing unto the Lord a new hymn. His beginning (initium), His name is glorified from the height of the earth: they declare His powers in the isles." And Jeremiah says: "Behold, I will make a new covenant, not as I made with your fathers" Jeremiah 31:31 in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spoke with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.

2. He declares: "For in this place is One greater than the temple." Matthew 12:6 But [the words] greater and less are not applied to those things which have nothing in common between themselves, and are of an opposite nature, and mutually repugnant; but are used in the case of those of the same substance, and which possess properties in common, but merely differ in number and size; such as water from water, and light from light, and grace from grace. Greater, therefore, is that legislation which has been given in order to liberty than that given in order to bondage; and therefore it has also been diffused, not throughout one nation [only], but over the whole world. For one and the same Lord, who is greater than the temple, greater than Solomon, and greater than Jonah, confers gifts upon men, that is, His own presence, and the resurrection from the dead; but He does not change God, nor proclaim another Father, but that very same one, who always has more to measure out to those of His household. And as their love towards God increases, He bestows more and greater [gifts]; as also the Lord said to His disciples: "You shall see greater things than these." John 1:50 And Paul declares: "Not that I have already attained, or that I am justified, or already have been made perfect. For we know in part, and we prophesy in part; but when that which is perfect has come, the things which are in part shall be done away." As, therefore, when that which is perfect has come, we shall not see another Father, but Him whom we now desire to see (for "blessed are the pure in heart: for they shall see God" Matthew 5:8); neither shall we look for another Christ and Son of God, but Him who [was born] of the Virgin Mary, who also suffered, in whom too we trust, and whom we love; as Esaias says: "And they shall say in that day, Behold our Lord God, in whom we have trusted, and we have rejoiced in our salvation;" Isaiah 25:9 and Peter says in his Epistle: "Whom, not seeing, you love; in whom, though now you see Him not, you have believed, you shall rejoice with joy unspeakable;" 1 Peter 1:8 neither do we receive another Holy Spirit, besides Him who is with us, and who cries, "Abba, Father;" Romans 8:15 and we shall make increase in the very same things [as now], and shall make progress, so that no longer through a glass, or by means of enigmas, but face to face, we shall enjoy the gifts of God — so also now, receiving more than the temple, and more than Solomon, that is, the advent of the Son of God, we have not been taught another God besides the Framer and the Maker of all, who has been pointed out to us from the beginning; nor another Christ, the Son of God, besides Him who was foretold by the prophets.

3. For the new covenant having been known and preached by the prophets, He who was to carry it out according to the good pleasure of the Father was also preached, having been revealed to men as God pleased; that they might always make progress through believing in Him, and by means of the [successive] covenants, should gradually attain to perfect salvation. For there is one salvation and one God; but the precepts which form the man are numerous, and the steps which lead man to God are not a few. It is allowable for an earthly and temporal king, though he is [but] a man, to grant to his subjects greater advantages at times: shall not this then be lawful for God, since He is [ever] the same, and is always willing to confer a greater [degree of] grace upon the human race, and to honour continually with many gifts those who please Him? But if this be to make progress, [namely,] to find out another Father besides Him who was preached from the beginning; and again, besides him who is imagined to have been discovered in the second place, to find out a third other, — then the progress of this man will consist in his also proceeding from a third to a fourth; and from this, again, to another and another: and thus he who thinks that he is always making progress of such a kind, will never rest in one God. For, being driven away from Him who truly is [God], and being turned backwards, he shall be for ever seeking, yet shall never find out God; 2 Timothy 3:7 but shall continually swim in an abyss without limits, unless, being converted by repentance, he return to the place from which he had been cast out, confessing one God, the Father, the Creator, and believing [in Him] who was declared by the law and the prophets, who was borne witness to by Christ, as He did Himself declare to those who were accusing His disciples of not observing the tradition of the elders: "Why do you make void the law of God by reason of your tradition? For God said, Honour your father and mother; and, Whosoever curses father or mother, let him die the death." Matthew 15:3-4 And again, He says to them a second time: "And you have made void the word of God by reason of your tradition;" Christ confessing in the plainest manner Him to be Father and God, who said in the law, "Honour your father and mother; that it may be well with you." For the true God did confess the commandment of the law as the word of God, and called no one else God besides His own Father.

 

 

Chapter 10

The Old Testament Scriptures, and those written by Moses in particular, do everywhere make mention of the Son of God, and foretell His advent and passion. From this fact it follows that they were inspired by one and the same God.

1. Wherefore also John does appropriately relate that the Lord said to the Jews: "You search the Scriptures, in which you think you have eternal life; these are they which testify of me. And you are not willing to come unto Me, that you may have life." John 5:39-40 How therefore did the Scriptures testify of Him, unless they were from one and the same Father, instructing men beforehand as to the advent of His Son, and foretelling the salvation brought in by Him? "For if you had believed Moses, you would also have believed Me; for he wrote of Me;" John 5:46 [saying this,] no doubt, because the Son of God is implanted everywhere throughout his writings: at one time, indeed, speaking with Abraham, when about to eat with him; at another time with Noah, giving to him the dimensions [of the ark]; at another; inquiring after Adam; at another, bringing down judgment upon the Sodomites; and again, when He becomes visible, and directs Jacob on his journey, and speaks with Moses from the bush. Exodus 3:4, etc. And it would be endless to recount [the occasions] upon which the Son of God is shown forth by Moses. Of the day of His passion, too, he was not ignorant; but foretold Him, after a figurative manner, by the name given to the passover; and at that very festival, which had been proclaimed such a long time previously by Moses, did our Lord suffer, thus fulfilling the passover. And he did not describe the day only, but the place also, and the time of day at which the sufferings ceased, and the sign of the setting of the sun, saying: "You may not sacrifice the passover within any other of your cities which the Lord God gives you; but in the place which the Lord your God shall choose that His name be called on there, you shall sacrifice the passover at even, towards the setting of the sun." Deuteronomy 16:5-6

2. And already he had also declared His advent, saying, "There shall not fail a chief in Judah, nor a leader from his loins, until He come for whom it is laid up, and He is the hope of the nations; binding His foal to the vine, and His ass's colt to the creeping ivy. He shall wash His stole in wine, and His upper garment in the blood of the grape; His eyes shall be more joyous than wine, and His teeth whiter than milk." For, let those who have the reputation of investigating everything, inquire at what time a prince and leader failed out of Judah, and who is the hope of the nations, who also is the vine, what was the ass's colt [referred to as] His, what the clothing, and what the eyes, what the teeth, and what the wine, and thus let them investigate every one of the points mentioned; and they shall find that there was none other announced than our Lord, Christ Jesus. Wherefore Moses, when chiding the ingratitude of the people, said, "You infatuated people, and unwise, do you thus requite the Lord?" Deuteronomy 32:6 And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe in Him. For he says, "And your life shall be hanging before your eyes, and you will not believe your life." And again, "Has not this same one your Father owned you, and made you, and created you?"

 

 

Chapter 11

The old prophets and righteous men knew beforehand of the advent of Christ, and earnestly desired to see and hear Him, He revealing himself in the Scriptures by the Holy Ghost, and without any change in Himself, enriching men day by day with benefits, but conferring them in greater abundance on later than on former generations.

1. But that it was not only the prophets and many righteous men, who, foreseeing through the Holy Spirit His advent, prayed that they might attain to that period in which they should see their Lord face to face, and hear His words, the Lord has made manifest, when He says to His disciples, "Many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them." Matthew 13:17 In what way, then, did they desire both to hear and to see, unless they had foreknowledge of His future advent? But how could they have foreknown it, unless they had previously received foreknowledge from Himself? And how do the Scriptures testify of Him, unless all things had ever been revealed and shown to believers by one and the same God through the Word; He at one time conferring with His creature, and at another propounding His law; at one time, again, reproving, at another exhorting, and then setting free His servant, and adopting him as a son (in filium); and, at the proper time, bestowing an incorruptible inheritance, for the purpose of bringing man to perfection? For He formed him for growth and increase, as the Scripture says: "Increase and multiply." Genesis 1:28

2. And in this respect God differs from man, that God indeed makes, but man is made; and truly, He who makes is always the same; but that which is made must receive both beginning, and middle, and addition, and increase. And God does indeed create after a skilful manner, while, [as regards] man, he is created skilfully. God also is truly perfect in all things, Himself equal and similar to Himself, as He is all light, and all mind, and all substance, and the fount of all good; but man receives advancement and increase towards God. For as God is always the same, so also man, when found in God, shall always go on towards God. For neither does God at any time cease to confer benefits upon, or to enrich man; nor does man ever cease from receiving the benefits, and being enriched by God. For the receptacle of His goodness, and the instrument of His glorification, is the man who is grateful to Him that made him; and again, the receptacle of His just judgment is the ungrateful man, who both despises his Maker and is not subject to His Word; who has promised that He will give very much to those always bringing forth fruit, and more [and more] to those who have the Lord's money. "Well done," He says, "good and faithful servant: because you have been faithful in little, I will appoint you over many things; enter into the joy of your Lord." Matthew 25:21, etc. The Lord Himself thus promises very much.

3. As, therefore, He has promised to give very much to those who do now bring forth fruit, according to the gift of His grace, but not according to the changeableness of "knowledge;" for the Lord remains the same, and the same Father is revealed; thus, therefore, has the one and the same Lord granted, by means of His advent, a greater gift of grace to those of a later period, than what He had granted to those under the Old Testament dispensation. For they indeed used to hear, by means of [His] servants, that the King would come, and they rejoiced to a certain extent, inasmuch as they hoped for His coming; but those who have beheld Him actually present, and have obtained liberty, and been made partakers of His gifts, do possess a greater amount of grace, and a higher degree of exultation, rejoicing because of the King's arrival: as also David says, "My soul shall rejoice in the Lord; it shall be glad in His salvation." And for this cause, upon His entrance into Jerusalem, all those who were in the way recognised David their king in His sorrow of soul, and spread their garments for Him, and ornamented the way with green boughs, crying out with great joy and gladness, "Hosanna to the Son of David; blessed is He that comes in the name of the Lord: hosanna in the highest." Matthew 21:8 But to the envious wicked stewards, who circumvented those under them, and ruled over those that had no great intelligence, and for this reason were unwilling that the king should come, and who said to Him, "Do you hear what these say?" did the Lord reply, "Have you never read, Out of the mouths of babes and sucklings have You perfected praise?" — thus pointing out that what had been declared by David concerning the Son of God, was accomplished in His own person; and indicating that they were indeed ignorant of the meaning of the Scripture and the dispensation of God; but declaring that it was Himself who was announced by the prophets as Christ, whose name is praised in all the earth, and who perfects praise to His Father from the mouth of babes and sucklings; wherefore also His glory has been raised above the heavens.

4. If, therefore, the self-same person is present who was announced by the prophets, our Lord Jesus Christ, and if His advent has brought in a fuller [measure of] grace and greater gifts to those who have received Him, it is plain that the Father also is Himself the same who was proclaimed by the prophets, and that the Son, on His coming, did not spread the knowledge of another Father, but of the same who was preached from the beginning; from whom also He has brought down liberty to those who, in a lawful manner, and with a willing mind, and with all the heart, do Him service; whereas to scoffers, and to those not subject to God, but who follow outward purifications for the praise of men (which observances had been given as a type of future things — the law typifying, as it were, certain things in a shadow, and delineating eternal things by temporal, celestial by terrestrial), and to those who pretend that they do themselves observe more than what has been prescribed, as if preferring their own zeal to God Himself, while within they are full of hypocrisy, and covetousness, and all wickedness — [to such] has He assigned everlasting perdition by cutting them off from life.

 

 

Chapter 12

It clearly appears that there was but one author of both the old and the new law, from the fact that Christ condemned traditions and customs repugnant to the former, while He confirmed its most important precepts, and taught that He was Himself the end of the Mosaic law.

1. For the tradition of the elders themselves, which they pretended to observe from the law, was contrary to the law given by Moses. Wherefore also Esaias declares: "Your dealers mix the wine with water," Isaiah 1:22 showing that the elders were in the habit of mingling a watered tradition with the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do you transgress the commandment of God, for the sake of your tradition?" Matthew 15:3 For not only by actual transgression did they set the law of God at nought, mingling the wine with water; but they also set up their own law in opposition to it, which is termed, even to the present day, the pharisaical. In this [law] they suppress certain things, add others, and interpret others, again, as they think proper, which their teachers use, each one in particular; and desiring to uphold these traditions, they were unwilling to be subject to the law of God, which prepares them for the coming of Christ. But they did even blame the Lord for healing on the Sabbath-days, which, as I have already observed, the law did not prohibit. For they did themselves, in one sense, perform acts of healing upon the Sabbath day, when they circumcised a man [on that day]; but they did not blame themselves for transgressing the command of God through tradition and the aforesaid pharisaical law, and for not keeping the commandment of the law, which is the love of God.

2. But that this is the first and greatest commandment, and that the next [has respect to love] towards our neighbour, the Lord has taught, when He says that the entire law and the prophets hang upon these two commandments. Moreover, He did not Himself bring down [from heaven] any other commandment greater than this one, but renewed this very same one to His disciples, when He enjoined them to love God with all their heart, and others as themselves. But if He had descended from another Father, He never would have made use of the first and greatest commandment of the law; but He would undoubtedly have endeavoured by all means to bring down a greater one than this from the perfect Father, so as not to make use of that which had been given by the God of the law. And Paul in like manner declares, "Love is the fulfilling of the law:" Romans 13:10 and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" 1 Corinthians 13:13 and that apart from the love of God, neither knowledge avails anything, 1 Corinthians 13:2 nor the understanding of mysteries, nor faith, nor prophecy, but that without love all are hollow and vain; moreover, that love makes man perfect; and that he who loves God is perfect, both in this world and in that which is to come. For we do never cease from loving God; but in proportion as we continue to contemplate Him, so much the more do we love Him.

3. As in the law, therefore, and in the Gospel [likewise], the first and greatest commandment is, to love the Lord God with the whole heart, and then there follows a commandment like to it, to love one's neighbour as one's self; the author of the law and the Gospel is shown to be one and the same. For the precepts of an absolutely perfect life, since they are the same in each Testament, have pointed out [to us] the same God, who certainly has promulgated particular laws adapted for each; but the more prominent and the greatest [commandments], without which salvation cannot [be attained], He has exhorted [us to observe] the same in both.

4. The Lord, too, does not do away with this [God], when He shows that the law was not derived from another God, expressing Himself as follows to those who were being instructed by Him, to the multitude and to His disciples: "The scribes and Pharisees sit in Moses' seat. All, therefore, whatsoever they bid you observe, that observe and do; but do not after their works: for they say, and do not. For they bind heavy burdens, and lay them upon men's shoulders; but they themselves will not so much as move them with a finger." Matthew 23:2-4 He therefore did not throw blame upon that law which was given by Moses, when He exhorted it to be observed, Jerusalem being as yet in safety; but He did throw blame upon those persons, because they repeated indeed the words of the law, yet were without love. And for this reason were they held as being unrighteous as respects God, and as respects their neighbours. As also Isaiah says: "This people honours Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." Isaiah 29:13 He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. For this is what Paul says concerning these men: "For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believes." Romans 10:3-4 And how is Christ the end of the law, if He be not also the final cause of it? For He who has brought in the end has Himself also wrought the beginning; and it is He who does Himself say to Moses, "I have surely seen the affliction of my people which is in Egypt, and I have come down to deliver them;" Exodus 3:7-8 it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.

5. Now, that the law did beforehand teach mankind the necessity of following Christ, He does Himself make manifest, when He replied as follows to him who asked Him what he should do that he might inherit eternal life: "If you will enter into life, keep the commandments." Matthew 19:17-18, etc. But upon the other asking "Which?" again the Lord replies: "Do not commit adultery, do not kill, do not steal, do not bear false witness, honour father and mother, and you shall love your neighbour as yourself,"— setting as an ascending series (velut gradus) before those who wished to follow Him, the precepts of the law, as the entrance into life; and what He then said to one He said to all. But when the former said, "All these have I done" (and most likely he had not kept them, for in that case the Lord would not have said to him, "Keep the commandments"), the Lord, exposing his covetousness, said to him, "If you will be perfect, go, sell all that you have, and distribute to the poor; and come, follow me;" promising to those who would act thus, the portion belonging to the apostles (apostolorum partem). And He did not preach to His followers another God the Father, besides Him who was proclaimed by the law from the beginning; nor another Son; nor the Mother, the enthymesis of the Æon, who existed in suffering and apostasy; nor the Pleroma of the thirty Æons, which has been proved vain, and incapable of being believed in; nor that fable invented by the other heretics. But He taught that they should obey the commandments which God enjoined from the beginning, and do away with their former covetousness by good works, and follow after Christ. But that possessions distributed to the poor do annul former covetousness, Zaccheus made evident, when he said, "Behold, the half of my goods I give to the poor; and if I have defrauded any one, I restore fourfold." Luke 19:8

Wednesday 1 June 2022

Good Reading: "Good-Bye" by Ralph W. Emerson (in English)

Good-bye, proud world! I 'm going home:
Thou art not my friend, and I 'm not thine.
Long through thy weary crowds I roam;
A river-ark on the ocean brine,
Long I 've been tossed like the driven foam;
But now, proud world! I 'm going home.


Good-bye to Flattery's fawning face;
To Grandeur with his wise grimace;
To upstart Wealth's averted eye;
To supple Office, low and high;
To crowded halls, to court and street;
To frozen hearts and hasting feet;
To those who go, and those who come;
Good-bye, proud world! I 'm going home.


I am going to my own hearth-stone,
Bosomed in yon green hills alone,—
A secret nook in a pleasant land,
Whose groves the frolic fairies planned;
Where arches green, the livelong day,
Echo the blackbird's roundelay,
And vulgar feet have never trod
A spot that is sacred to thought and God.


O, when I am safe in my sylvan home,
I tread on the pride of Greece and Rome;
And when I am stretched beneath the pines,
Where the evening star so holy shines,
I laugh at the lore and the pride of man,
At the sophist schools and the learned clan;
For what are they all, in their high conceit,
When man in the bush with God may meet?