Tuesday, 28 August 2018

Tuesday's Serial: "BEN-HUR: a tale of the Christ." by Lew Wallace - XXXII (in English)


CHAPTER III
                About the hour Gesius, the keeper, made his appearance before the tribune in the Tower of Antonia, a footman was climbing the eastern face of Mount Olivet. The road was rough and dusty, and vegetation on that side burned brown, for it was the dry season in Judea. Well for the traveller that he had youth and strength, not to speak of the cool, flowing garments with which he was clothed.
                He proceeded slowly, looking often to his right and left; not with the vexed, anxious expression which marks a man going forward uncertain of the way, but rather the air with which one approaches as old acquaintance after a long separation - half of pleasure, half of inquiry; as if he were saying, "I am glad to be with you again; let me see in what you are changed."
                As he arose higher, he sometimes paused to look behind him over the gradually widening view terminating in the mountains of Moab; but when at length he drew near the summit, he quickened his step, unmindful of fatigue, and hurried on without pause or turning of the face. On the summit - to reach which he bent his steps somewhat right of the beaten path - he came to a dead stop, arrested as if by a strong hand. Then one might have seen his eyes dilate, his cheeks flush, his breath quicken, effects all of one bright sweeping glance at what lay before him.
                The traveller, good reader, was no other than Ben-Hur; the spectacle, Jerusalem.
                Not the Holy City of to-day, but the Holy City as left by Herod - the Holy City of the Christ. Beautiful yet, as seen from old Olivet, what must it have been then?
                Ben-Hur betook him to a stone and sat down, and, stripping his head of the close white handkerchief which served it for covering, made the survey at leisure.
                The same has been done often since by a great variety of persons, under circumstances surpassingly singular - by the son of Vespasian, by the Islamite, by the Crusader, conquerors all of them; by many a pilgrim from the great New World, which waited discovery nearly fifteen hundred years after the time of our story; but of the multitude probably not one has taken that view with sensations more keenly poignant, more sadly sweet, more proudly bitter, than Ben-Hur. He was stirred by recollections of his countrymen, their triumphs and vicissitudes, their history the history of God. The city was of their building, at once a lasting testimony of their crimes and devotion, their weakness and genius, their religion and their irreligion. Though he had seen Rome to familiarity, he was gratified. The sight filled a measure of pride which would have made him drunk with vainglory but for the thought, princely as the property was, it did not any longer belong to his countrymen; the worship in the Temple was by permission of strangers; the hill where David dwelt was a marbled cheat - an office in which the chosen of the Lord were wrung and wrung for taxes, and scourged for very deathlessness of faith. These, however, were pleasures and griefs of patriotism common to every Jew of the period; in addition, Ben-Hur brought with him a personal history which would not out of mind for other consideration whatever, which the spectacle served only to freshen and vivify.
                A country of hills changes but little; where the hills are of rock, it changes not at all. The scene Ben-Hur beheld is the same now, except as respects the city. The failure is in the handiwork of man alone.
                The sun dealt more kindly by the west side of Olivet than by the east, and men were certainly more loving towards it. The vines with which it was partially clad, and the sprinkling of trees, chiefly figs and old wild olives, were comparatively green. Down to the dry bed of the Cedron the verdure extended, a refreshment to the vision; there Olivet ceased and Moriah began - a wall of bluff boldness, white as snow, founded by Solomon, completed by Herod. Up, up the wall the eye climbed course by course of the ponderous rocks composing it - up to Solomon's Porch, which was as the pedestal of the monument, the hill being the plinth. Lingering there a moment, the eye resumed its climbing, going next to the Gentiles' Court, then to the Israelites' Court, then to the Women's Court, then to the Court of the Priests, each a pillared tier of white marble, one above the other in terraced retrocession; over them all a crown of crowns infinitely sacred, infinitely beautiful, majestic in proportions, effulgent with beaten gold - lo! the Tent, the Tabernacle, the Holy of Holies. The Ark was not there, but Jehovah was - in the faith of every child of Israel he was there a personal Presence. As a temple, as a monument, there was nowhere anything of man's building to approach that superlative apparition. Now, not a stone of it remains above another. Who shall rebuild that building? When shall the rebuilding be begun? So asks every pilgrim who has stood where Ben-Hur was - he asks, knowing the answer is in the bosom of God, whose secrets are not least marvellous in their well-keeping. And then the third question, What of him who foretold the ruin which has so certainly befallen? God? Or man of God? Or - enough that the question is for us to answer.
                And still Ben-Hur's eyes climbed on and up - up over the roof of the Temple, to the hill Zion, consecrated to sacred memories, inseparable from the anointed kings. He knew the Cheesemonger's Valley dipped deep down between Moriah and Zion; that it was spanned by the Xystus; that there were gardens and palaces in its depths; but over them all his thoughts soared with his vision to the great grouping on the royal hill - the house of Caiaphas, the Central Synagogue, the Roman Praetorium, Hippicus the eternal, and the sad but mighty cenotaphs Phasaelus and Mariamne - all relieved against Gareb, purpling in the distance. And when midst them he singled out the palace of Herod, what could he but think of the King Who Was Coming, to whom he was himself devoted, whose path he had undertaken to smooth, whose empty hands he dreamed of filling? And forward ran his fancy to the day the new King should come to claim his own and take possession of it - of Moriah and its Temple; of Zion and its towers and palaces; of Antonia, frowning darkly there just to the right of the Temple; of the new unwalled city of Bezetha; of the millions of Israel to assemble with palm-branches and banners, to sing rejoicing because the Lord had conquered and given them the world.
                Men speak of dreaming as if it were a phenomenon of night and sleep. They should know better. All results achieved by us are self-promised, and all self-promises are made in dreams awake. Dreaming is the relief of labor, the wine that sustains us in act. We learn to love labor, not for itself, but for the opportunity it furnishes for dreaming, which is the great under-monotone of real life, unheard, unnoticed, because of its constancy. Living is dreaming. Only in the grave are there no dreams. Let no one smile at Ben-Hur for doing that which he himself would have done at that time and place under the same circumstances.
                The sun stooped low in its course. Awhile the flaring disk seemed to perch itself on the far summit of the mountains in the west, brazening all the sky above the city, and rimming the walls and towers with the brightness of gold. Then it disappeared as with a plunge. The quiet turned Ben-Hur's thought homeward. There was a point in the sky a little north of the peerless front of the Holy of Holies upon which he fixed his gaze: under it, straight as a leadline would have dropped, lay his father's house, if yet the house endured.
                The mellowing influences of the evening mellowed his feelings, and, putting his ambitions aside, he thought of the duty that was bringing him to Jerusalem.
                Out in the desert while with Ilderim, looking for strong places and acquainting himself with it generally, as a soldier studies a country in which he has projected a campaign, a messenger came one evening with the news that Gratus was removed, and Pontius Pilate sent to take his place.
                Messala was disabled and believed him dead; Gratus was powerless and gone; why should Ben-Hur longer defer the search for his mother and sister? There was nothing to fear now. If he could not himself see into the prisons of Judea, he could examine them with the eyes of others. If the lost were found, Pilate could have no motive in holding them in custody - none, at least, which could not be overcome by purchase. If found, he would carry them to a place of safety, and then, in calmer mind, his conscience at rest, this one first duty done, he could give himself more entirely to the King Who Was Coming. He resolved at once. That night he counselled with Ilderim, and obtained his assent. Three Arabs came with him to Jericho, where he left them and the horses, and proceeded alone and on foot. Malluch was to meet him in Jerusalem.
                Ben-Hur's scheme, be it observed, was as yet a generality.
                In view of the future, it was advisable to keep himself in hiding from the authorities, particularly the Romans. Malluch was shrewd and trusty; the very man to charge with the conduct of the investigation.
                Where to begin was the first point. He had no clear idea about it. His wish was to commence with the Tower of Antonia. Tradition not of long standing planted the gloomy pile over a labyrinth of prison-cells, which, more even than the strong garrison, kept it a terror to the Jewish fancy. A burial, such as his people had been subjected to, might be possible there. Besides, in such a strait, the natural inclination is to start search at the place where the loss occurred, and he could not forget that his last sight of the loved ones was as the guard pushed them along the street in the direction to the Tower. If they were not there now, but had been, some record of the fact must remain, a clew which had only to be followed faithfully to the end.
                Under this inclination, moreover, there was a hope which he could not forego. From Simonides he knew Amrah, the Egyptian nurse, was living. It will be remembered, doubtless, that the faithful creature, the morning the calamity overtook the Hurs, broke from the guard and ran back into the palace, where, along with other chattels, she had been sealed up. During the years following, Simonides kept her supplied; so she was there now, sole occupant of the great house, which, with all his offers, Gratus had not been able to sell. The story of its rightful owners sufficed to secure the property from strangers, whether purchasers or mere occupants. People going to and fro passed it with whispers. Its reputation was that of a haunted house; derived probably from the infrequent glimpses of poor old Amrah, sometimes on the roof, sometimes in a latticed window. Certainly no more constant spirit ever abided than she; nor was there ever a tenement so shunned and fitted for ghostly habitation. Now, if he could get to her, Ben-Hur fancied she could help him to knowledge which, though faint, might yet be serviceable. Anyhow, sight of her in that place, so endeared by recollection, would be to him a pleasure next to finding the objects of his solicitude.
                So, first of all things, he would go to the old house, and look for Amrah.
                Thus resolved, he arose shortly after the going-down of the sun, and began descent of the Mount by the road which, from the summit, bends a little north of east. Down nearly at the foot, close by the bed of the Cedron, he came to the intersection with the road leading south to the village of Siloam and the pool of that name. There he fell in with a herdsman driving some sheep to market. He spoke to the man, and joined him, and in his company passed by Gethsemane on into the city through the Fish Gate.
               

CHAPTER IV
                It was dark when, parting with the drover inside the gate, Ben-Hur turned into a narrow lane leading to the south. A few of the people whom he met saluted him. The bouldering of the pavement was rough. The houses on both sides were low, dark, and cheerless; the doors all closed: from the roofs, occasionally, he heard women crooning to children. The loneliness of his situation, the night, the uncertainty cloaking the object of his coming, all affected him cheerlessly. With feelings sinking lower and lower, he came directly to the deep reservoir now known as the Pool of Bethesda, in which the water reflected the over-pending sky. Looking up, he beheld the northern wall of the Tower of Antonia, a black frowning heap reared into the dim steel-gray sky. He halted as if challenged by a threatening sentinel.
                The Tower stood up so high, and seemed so vast, resting apparently upon foundations so sure, that he was constrained to acknowledge its strength. If his mother were there in living burial, what could he do for her? By the strong hand, nothing. An army might beat the stony face with ballista and ram, and be laughed at. Against him alone, the gigantic southeast turret looked down in the self-containment of a hill. And he thought, cunning is so easily baffled; and God, always the last resort of the helpless - God is sometimes so slow to act!
                In doubt and misgiving, he turned into the street in front of the Tower, and followed it slowly on to the west.
                Over in Bezetha he knew there was a khan, where it was his intention to seek lodging while in the city; but just now he could not resist the impulse to go home. His heart drew him that way.
                The old formal salutation which he received from the few people who passed him had never sounded so pleasantly. Presently, all the eastern sky began to silver and shine, and objects before invisible in the west - chiefly the tall towers on Mount Zion - emerged as from a shadowy depth, and put on spectral distinctness, floating, as it were, above the yawning blackness of the valley below, very castles in the air.
                He came, at length, to his father's house.
                Of those who read this page, some there will be to divine his feelings without prompting. They are such as had happy homes in their youth, no matter how far that may have been back in time - homes which are now the starting-points of all recollection; paradises from which they went forth in tears, and which they would now return to, if they could, as little children; places of laughter and singing, and associations dearer than any or all the triumphs of after-life.
                At the gate on the north side of the old house Ben-Hur stopped. In the corners the wax used in the sealing-up was still plainly seen, and across the valves was the board with the inscription -

"THIS IS THE PROPERTY OF
THE EMPEROR."

Nobody had gone in or out the gate since the dreadful day of the separation. Should he knock as of old? It was useless, he knew; yet he could not resist the temptation. Amrah might hear, and look out of one of the windows on that side. Taking a stone, he mounted the broad stone step, and tapped three times. A dull echo replied. He tried again, louder than before; and again, pausing each time to listen. The silence was mocking. Retiring into the street, he watched the windows; but they, too, were lifeless. The parapet on the roof was defined sharply against the brightening sky; nothing could have stirred upon it unseen by him, and nothing did stir.
                From the north side he passed to the west, where there were four windows which he watched long and anxiously, but with as little effect. At times his heart swelled with impotent wishes; at others, he trembled at the deceptions of his own fancy. Amrah made no sign - not even a ghost stirred.
                Silently, then, he stole round to the south. There, too, the gate was sealed and inscribed. The mellow splendor of the August moon, pouring over the crest of Olivet, since termed the Mount of Offence, brought the lettering boldly out; and he read, and was filled with rage. All he could do was to wrench the board from its nailing, and hurl it into the ditch. Then he sat upon the step, and prayed for the New King, and that his coming might be hastened. As his blood cooled, insensibly he yielded to the fatigue of long travel in the summer heat, and sank down lower, and, at last, slept.
                About that time two women came down the street from the direction of the Tower of Antonia, approaching the palace of the Hurs. They advanced stealthily, with timid steps, pausing often to listen. At the corner of the rugged pile, one said to the other, in a low voice,
                "This is it, Tirzah!"
                And Tirzah, after a look, caught her mother's hand, and leaned upon her heavily, sobbing, but silent.
                "Let us go on, my child, because" - the mother hesitated and trembled; then, with an effort to be calm, continued -”because when morning comes they will put us out of the gate of the city to - return no more."
                Tirzah sank almost to the stones.
                "Ah, yes!" she said, between sobs; "I forgot. I had the feeling of going home. But we are lepers, and have no homes; we belong to the dead!"
                The mother stooped and raised her tenderly, saying, "We have nothing to fear. Let us go on."
                Indeed, lifting their empty hands, they could have run upon a legion and put it to flight.
                And, creeping in close to the rough wall, they glided on, like two ghosts, till they came to the gate, before which they also paused. Seeing the board, they stepped upon the stone in the scarce cold tracks of Ben-Hur, and read the inscription -”This is the Property of the Emperor."
                Then the mother clasped her hands, and, with upraised eyes, moaned in unutterable anguish.
                "What now, mother? You scare me!"
                And the answer was, presently, "Oh, Tirzah, the poor are dead! He is dead!"
                "Who, mother?"
                "Your brother! They took everything from him - everything - even this house!"
                "Poor!" said Tirzah, vacantly.
                "He will never be able to help us."
                "And then, mother?"
                "To-morrow - to-morrow, my child, we must find a seat by the wayside, and beg alms as the lepers do; beg, or -”
                Tirzah leaned upon her again, and said, whispering, "Let us - let us die!"
"No!" the mother said, firmly. "The Lord has appointed our times, and we are believers in the Lord. We will wait on him even in this. Come away!"
                She caught Tirzah's hand as she spoke, and hastened to the west corner of the house, keeping close to the wall. No one being in sight there, they kept on to the next corner, and shrank from the moonlight, which lay exceedingly bright over the whole south front, and along a part of the street. The mother's will was strong. Casting one look back and up to the windows on the west side, she stepped out into the light, drawing Tirzah after her; and the extent of their affliction was then to be seen - on their lips and cheeks, in their bleared eyes, in their cracked hands; especially in the long, snaky locks, stiff with loathsome ichor, and, like their eyebrows, ghastly white. Nor was it possible to have told which was mother, which daughter; both alike seemed witch-like old.
                "Hist!" said the mother. "There is some one lying upon the step - a man. Let us go round him."
                They crossed to the opposite side of the street quickly, and, in the shade there, moved on till before the gate, where they stopped.
                "He is asleep, Tirzah!"
                The man was very still.
                "Stay here, and I will try the gate."
                So saying, the mother stole noiselessly across, and ventured to touch the wicket; she never knew if it yielded, for that moment the man sighed, and, turning restlessly, shifted the handkerchief on his head in such manner that the face was left upturned and fair in the broad moonlight. She looked down at it and started; then looked again, stooping a little, and arose and clasped her hands and raised her eyes to heaven in mute appeal. An instant so, and she ran back to Tirzah.
                "As the Lord liveth, the man is my son - thy brother!" she said, in an awe-inspiring whisper.
                "My brother? - Judah?"
                The mother caught her hand eagerly.
                "Come!" she said, in the same enforced whisper, "let us look at him together - once more - only once - then help thou thy servants, Lord!"
                They crossed the street hand in hand ghostly-quick, ghostly-still. When their shadows fell upon him, they stopped. One of his hands was lying out upon the step palm up. Tirzah fell upon her knees, and would have kissed it; but the mother drew her back.
                "Not for thy life; not for thy life! Unclean, unclean!" she whispered.
                Tirzah shrank from him, as if he were the leprous one.
                Ben-Hur was handsome as the manly are. His cheeks and forehead were swarthy from exposure to the desert sun and air; yet under the light mustache the lips were red, and the teeth shone white, and the soft beard did not hide the full roundness of chin and throat. How beautiful he appeared to the mother's eyes! How mightily she yearned to put her arms about him, and take his head upon her bosom and kiss him, as had been her wont in his happy childhood! Where got she the strength to resist the impulse? From her love, O, reader! - her mother-love, which, if thou wilt observe well, hath this unlikeness to any other love: tender to the object, it can be infinitely tyrannical to itself, and thence all its power of self-sacrifice. Not for restoration to health and fortune, not for any blessing of life, not for life itself, would she have left her leprous kiss upon his cheek! Yet touch him she must; in that instant of finding him she must renounce him forever! How bitter, bitter hard it was, let some other mother say! She knelt down, and, crawling to his feet, touched the sole of one of his sandals with her lips, yellow though it was with the dust of the street - and touched it again and again; and her very soul was in the kisses.
                He stirred, and tossed his hand. They moved back, but heard him mutter in his dream,
                "Mother! Amrah! Where is -”
                He fell off into the deep sleep.
                Tirzah stared wistfully. The mother put her face in the dust, struggling to suppress a sob so deep and strong it seemed her heart was bursting. Almost she wished he might waken.
                He had asked for her; she was not forgotten; in his sleep he was thinking of her. Was it not enough?
                Presently mother beckoned to Tirzah, and they arose, and taking one more look, as if to print his image past fading, hand in hand they recrossed the street. Back in the shade of the wall there, they retired and knelt, looking at him, waiting for him to wake - waiting some revelation, they knew not what. Nobody has yet given us a measure for the patience of a love like theirs.
                By-and-by, the sleep being yet upon him, another woman appeared at the corner of the palace. The two in the shade saw her plainly in the light; a small figure, much bent, dark-skinned, gray-haired, dressed neatly in servant's garb, and carrying a basket full of vegetables.
                At sight of the man upon the step the new-comer stopped; then, as if decided, she walked on - very lightly as she drew near the sleeper. Passing round him, she went to the gate, slid the wicket latch easily to one side, and put her hand in the opening. One of the broad boards in the left valve swung ajar without noise. She put the basket through, and was about to follow, when, yielding to curiosity, she lingered to have one look at the stranger whose face was below her in open view.
                The spectators across the street heard a low exclamation, and saw the woman rub her eyes as if to renew their power, bend closer down, clasp her hands, gaze wildly around, look at the sleeper, stoop and raise the outlying hand, and kiss it fondly - that which they wished so mightily to do, but dared not.
                Awakened by the action, Ben-Hur instinctively withdrew the hand; as he did so, his eyes met the woman's.
                "Amrah! O Amrah, is it thou?" he said.
                The good heart made no answer in words, but fell upon his neck, crying for joy.
                Gently he put her arms away, and lifting the dark face wet with tears, kissed it, his joy only a little less than hers. Then those across the way heard him say,
                "Mother - Tirzah - O Amrah, tell me of them! Speak, speak, I pray thee!"
                Amrah only cried afresh.
                "Thou has seen them, Amrah. Thou knowest where they are; tell me they are at home."
                Tirzah moved, but her mother, divining her purpose, caught her and whispered, "Do not go - not for life. Unclean, unclean!"
                Her love was in tyrannical mood. Though both their hearts broke, he should not become what they were; and she conquered.
                Meantime, Amrah, so entreated, only wept the more.
                "Wert thou going in?" he asked, presently, seeing the board swung back. "Come, then. I will go with thee." He arose as he spoke. "The Romans - be the curse of the Lord upon them! - the Romans lied. The house is mine. Rise, Amrah, and let us go in." A moment and they were gone, leaving the two in the shade to behold the gate staring blankly at them - the gate which they might not ever enter more. They nestled together in the dust.
                They had done their duty.
                Their love was proven.
                Next morning they were found, and driven out the city with stones.
                "Begone! Ye are of the dead; go to the dead!"
                With the doom ringing in their ears, they went forth.

Saturday, 25 August 2018

Sermon by Msgr. Jan Sobiło, Auxiliary Bishop of the Diocese of Kharkiv-Zaporizhia, Ukraine





Day of Prayer in Düsseldorf, May 21, 2016.



Praised be Jesus Christ!

I am very happy that I was able to come today and take part in this Day of Prayer in Dusseldorf. I remember very well the Day of Prayer in Nitra in March. The atmosphere of this Marian prayer meeting is always something very special. It is so beautiful that the Day of Prayer takes place before the image of Our Lady in a true atmosphere of prayer. The exposition of the Blessed Sacrament, the Holy Eucharist, is of course especially powerful.
                After the Day of Prayer in Nitra, I am even more convinced that St. John Bosco described our times in his dream: The ship of the Church is out of danger only then when it is anchored to the Holy Eucharist and Our Lady. It is also in the Holy Eucharist that we will find peace among the nations, which is otherwise so unstable these days. And the Mother of God, our mother, prepares us for the reception of the Holy Eucharist. A day of prayer such as this lets us look to the future with hope as we see thousands of faithful kneeling in Adoration and praying the Rosary after going to Confession.
                I come from the Ukraine, from the diocese which is found in the war zone. Hundreds of thousands of people have had to leave their homes and apartments. Many children cannot go to their schools anymore. Many people will remain handicapped for the rest of their lives. All of this, even though just a short time ago no one could have imagined that such a war would be possible. Soldiers who previously served together in one army and lived on the same bases are now divided into two camps and are now on opposite sides of the battleground. I saw white rosaries hanging around the necks of many of them. When our priests visit the front lines together with volunteers and reporters, the first thing the soldiers ask them is for a Rosary or an icon. At the beginning of last year, we began to pass out the image of the Mother of All Nations with the prayer. This prayer gives us hope that our Heavenly Mother may reconcile all her children. God, the Father, is the father of us all. His Son gave us His mother on Golgotha so that we too may call her mother. So, everyone, whether Russian, Ukrainian, German, Slovak, or Pole, has the possibility and God given right to call Mary his personal mother. Our life on earth is very short. In heaven we will all be together. It is therefore so important that we reconcile with each other already on earth, so that our unity in heaven may be the continuation of that begun on earth.
                The situation in Donbass, Ukraine, humanly speaking, is very difficult. It seems there is no way out. But it only seems that way to us! When we look at Mary, at the Mother of All Nations, then we see in her eyes the motherly care for all the nations of the earth. The Divine Father is the father of all mankind. And Our Lady continuously reminds us that we who live upon this earth are all brothers and sisters. The Mother of All Nations looks upon each and every person and upon each and every nation with the same love. That means: we should and may place all of our hope in the intercession of our heavenly mother.
                The current conflict in Donbass, in Eastern Ukraine, shows us that prayer through the intercession of the Lady of All Nations can stop all evil. For more than a year now the soldiers on the front have been praying the prayer on the prayer card of Our Lady. I am convinced that if we ask the mother of the Russian and Ukrainian peoples with a pure heart, she will work the miracle of reconciliation between the two.
                The hundredth anniversary of the apparitions of Our Lady in Fatima is approaching and at the same time, we hear the appeals of Our Lady that she speaks to us in Medjugorje. In spite of the many crises, so many people are converting! For this conversion, Our Lady helps us through her intercession and motherly care, but also through the loving look which she directs to us from the image of the Lady of All Nations. I believe that all of Eastern and Western Europe will receive an enormous gift from Dusseldorf today. Eastern Europe will receive the gift of prayer for a spiritual awakening and reconciliation, and Western Europe - richly blessed through the prayer from Dusseldorf - will receive a new light. We need this light to be able to see all the dangers. The return of Western Europe to the deep prayer of the Rosary and more frequent confessions will aid in the awakening of the spiritual roots from which Europe has sprung and grown.
                May many saints - German, French, Dutch - yes, every saint of Western Europe, together with Our Lady, implore for us complete renewal from God the Father.
                May the Lord give us strength and spiritual perseverance so that we may be interiorly prepared for the times that lay before us. May the Lady of All Nations transmit us all the graces of God so that we, with true Christian love, together with all our brother and sisters in faith, may continue on to the Kingdom of God. Let us ask the Divine Father also to guide the Jews and Muslims to His Son Jesus Christ so that they too may feel the power of Divine Love, which flows forth from the heart of the Redeemer and is poured out upon the earth through the Immaculate Heart of Mary.
                I personally pray the prayer of the Lady of All Nations every day when I pray the breviary. This prayer is also prayed by many of the faithful in my diocese in the Ukraine, Zaporizhia.
                At the end now, I would like to turn to the Mother of All Nations and, with joy, pray her beautiful and powerful prayer in Ukrainian in the name of the Ukrainian and Russian peoples.